This article uses the assemblage of surface-survey ceramics collected in the 2021 and 2022 West Area of Samos Archaeological Project (WASAP) field seasons to discuss the landscape structure and networking patterns (internal and external to the island) of Archaic through Byzantine south-west Samos. Collected in the basin of Marathokampos with intensive field pedestrian methods, a subset of a dataset of 1303 ceramics is discussed alongside the environmental context of their findspots. Spatial analysis is used to identify 15 ‘Areas of Interest’ in the landscape, densely populated by surface ceramics. The ceramic assemblage is interpreted in the framework of the Samian pottery production, to evaluate the entanglements of south-west Samos in regional and extra-regional trade networks. The main fabric groups are discussed and the range of types compared to material from the Hera Sanctuary and other parts of Samos. This leads to the surprising picture of a mostly inwards-looking island economy. Through the ages the assemblage is by far dominated by local productions, and the very few long-distance imports reflect more indirect trade contacts than an actively maintained, extensive trade network.

Muluchtzekel is a large site in the Puuc region of the northern Yucatan with construction episodes dating from the Middle Preclassic through the Terminal Classic period, strategically located on the border between the hilly Bolonchen district to the south and the Valle de Santa Elena to the north. Aided by lidar-derived digital terrain models, systematic survey of Muluchtzekel has led to the identification and ground-truthing of dozens of limestone quarries. The quarries range in size from a few meters in diameter for the smallest pit quarries to over 50 m in length for the longest ledge quarries. This paper presents spatial and contextual evaluations of quarry and annular pit-kiln shapes, sizes, and locations across the site, as well as excavation data from a large ledge quarry. Findings suggest that the higher status inhabitants of Muluchtzekel could count on having access to high-quality architectural stone regardless of where they chose to build their residences. The paper concludes with a discussion of two possible models for the socioeconomic organization of limestone quarrying at Muluchtzekel: one that posits a decentralized, household-level extraction industry, and the other, a highly centralized system in which authorities controlled stone processing and architectural display.

An enduring challenge for the human evolutionary sciences is to integrate the palaeoanthropological record of human evolution and speciation with the archaeological record of change and differentiation in hominin lifeways. The simplest hypothesis, and therefore an attractive hypothesis, is that change is made possible by, and reflects, evolutionary change in the capacity of individual humans. The very long-term trend of increasing diversity and sophistication of technical and social lifeways (albeit with noise and periods of stasis) reflects long-term trends of increasing cognitive capacity linked to bipedality, followed by body size increase, encephalization and slow life history. We suggest instead that the long-term trend sees a gradual decoupling of human lifeways from the intrinsic capacities of individual people. We develop this view through an analysis of the Middle Stone Age and behavioural modernity, arguing that these depend on mosaics of social and individual factors, none clearly connected to specific evolved changes in individual humans.

The Pelagatos volcano is situated within the Sierra Chichinautzin Volcanic Field (SCVF), 20 km southeast of Mexico City. Previous radiocarbon (14C) dating has revealed that the age of the Pelagatos volcano ranges from 2.5 ± 0.1 to 14.1 ± 0.2 ka BP (1σ). The analysis of additional cosmogenic radionuclides, such as in situ 10Be, facilitates the confirmation of the geochronology of any geological phenomenon by determining exposure ages in quartz minerals. This study proposes a new chronology for the exposure of the Pelagatos volcano rocks by in situ analysis of 10Be in olivine samples collected from five locations. The average 10Be ages in olivine from Pelagatos rocks range from 3.95 ± 0.97 ka to 5.7 ± 1.4 ka (1σ), with a mean age of 4.6 ± 0.9 ka and 4.9 ± 0.9 ka for flow 1 and flow 2, respectively. These results are consistent with previously reported 14C ages, confirming the reliability of the 10Be exposure ages obtained in this study. The in situ dating of 10Be in olivine minerals presents a viable alternative for elucidating the volcanic history and estimating the timing of the next eruption in this volcanic field.

McEuen Cave (AZ W:13:6 (ASM)) is a large bedrock rockshelter located within an andesitic rocky ash flow tuff/ignimbrite within the Bureau of Land Management’s Fishhooks Wilderness Area near Fort Thomas, Arizona. Exceptional preservation at the site has produced an extensive assemblage of perishable artifacts, including a tremendous quantity of cultigen remains radiocarbon dated between 3600 BP and 1250 BP. In this paper, we provide the results of a new radiocarbon dating effort aimed at identifying additional early Silverbell Interval cultigens and clarifying the intensity and persistence of Early Agricultural Period occupation. Our goal is to better understand the age and extent of early cultivation activities within this high-elevation wilderness and contextualize the remains from this site with the more thoroughly understood co-eval Early Agricultural Period villages evidenced along major riverways such as the San Pedro and Santa Cruz in southern Arizona. [Spanish language abstract: La cueva McEuen (AZ W:13:6 (ASM)) es un gran refugio rocoso de lecho rocoso ubicado dentro de una toba/ignimbrita de flujo de cenizas rocosas andesíticas dentro del área silvestre Fishhooks de la Oficina de Administración de Tierras cerca de Fort Thomas, Arizona. La preservación excepcional en el sitio ha producido un extenso conjunto de artefactos perecederos, incluyendo una tremenda cantidad de restos de cultígenos fechados por radiocarbono entre 3600 BP y 1250 BP. En este documento, proporcionamos los resultados de un nuevo esfuerzo de datación por radiocarbono destinado a identificar cultígenos adicionales del Arcaico tardío-medio y aclarar la intensidad y persistencia de la ocupación del Período Agrícola Temprano. Nuestro objetivo es comprender mejor la edad y el alcance de las actividades de cultivo tempranas dentro de este desierto de gran altitud y contextualizar los restos de este sitio con las aldeas coeval del Período Agrícola Temprano mejor entendidas evidenciadas a lo largo de las principales vías fluviales como el San Pedro y el Santa Cruz en el sur de Arizona.]

En este trabajo presentamos los resultados del análisis traceológico de una muestra cerámica procedente de sitios arqueológicos del sector meridional del valle de Abaucán (Tinogasta, Catamarca, Argentina), con el objetivo de visualizar cadenas operativas de los procesos de modelado durante el primer milenio de la era. Para ello la muestra seleccionada, de contextos arqueológicos y relevamientos de piezas de museos, fue sometida al análisis de traza a través de la propuesta de García Roselló y Calvo Trías (2013). Adicionalmente, nos valimos de la experimentación como método de estudio para observar el proceso de manufactura de forma directa y obtener un parámetro controlado que permita la comparación con el material arqueológico. Los resultados brindaron datos con un alto grado de detalle del levantado de las piezas, relacionando las trazas con elecciones técnicas específicas, con herramientas y gestos manuales aplicados por los alfareros en el pasado del oeste de Catamarca.

The close relationship between the “Shiji jie” (Exposition of Historical Records) chapter of the Yi Zhoushu (Remaining Zhou Documents) and the “Wangzheng” (Portents of Destruction) chapter of the Han Feizi has long been recognized, but prior to this, the precise nature of the connection has been unexplored. This article presents a comparative study structured around an annotated translation of these two texts. The “Shiji jie” describes how King Mu of Zhou fell asleep and dreamed of a set of instructions for how to avoid the mistakes made by other dynasties and states that led to their decline and fall. This “mirror for princes” text is thought to have inspired Han Fei to create his own version, which has traditionally been read as a series of abstract warnings, describing situations which could lead to disaster for the monarch. This article argues that what Han Fei was actually doing was presenting a series of riddles for the reader to guess, each of which alludes to a specific historical event. The “Wangzheng” thus reframes the “Shiji jie” in terms of both style and content, creating a new literary work.

This conversation began as a roundtable at the 2023 joint meeting of the American Anthropological Association and the Canadian Anthropology Society in Toronto. The roundtable was part of the Executive Program and was intended as a follow-up to Kisha Supernant’s keynote presentation, which was entitled ‘Truth before transition. Reimagining anthropology as restorative justice.’ Considering the sensitive nature of the topic, we responded to a selection of written questions from the audience rather than taking open questions. The discussion was webcast, then transcribed and redacted. This article includes a portion of the question period as well as a contextual introduction that was not part of the initial conversation.

Antiquarian records provide indications that shamanic rituals and practices, though fragmented, were still being actively performed in Wales during the nineteenth century. These antiquarian ethnographic records display striking parallels with global shamanic traditions, especially from the northern hemisphere, suggesting a similar if not shared spiritual framework, supported by archaeological evidence for its origins dating back at least to 12,000 bp. A study of Welsh folklore, magico-religious traditions, place-names, rock art and megalithic structures suggest they might include substantial shamanic influences, warranting more detailed interdisciplinary investigation.

This article is a proof-of-concept that archaeologists can now disseminate archaeological topics to the public easily and cheaply through video games in teaching situations or in museum or heritage communication. We argue that small but realistic, interactive, and immersive closed- or open-world 3D video games about cultural heritage with unscripted (but guardrailed) oral conversation can now be created by beginners with free software such as Unreal Engine, Reality Capture, and Convai. Thus, developing tailor-made “archaeogames” is now becoming extremely accessible, empowering heritage specialists and researchers to control audiovisual dissemination in museums and education. This unlocks new uses for 3D photogrammetry, currently mostly used for documentation, and could make learning about the past more engaging for a wider audience. Our case study is a small game with two levels, one built around 3D-scanned Neolithic long dolmens in a forest clearing and an archaeologist and a prehistoric person, who are both conversational AI characters. We later added a more open level with autonomous animals, a meadow, and a cave with a shaman guiding the player around specific cave paintings. We tested the first level on players from different backgrounds whose feedback showed great promise. Finally, we discuss ethical issues and future perspectives for this format.

We report new AMS radiocarbon dates of 16 samples from the Holocene deposits of the Vistula Spit, a large coastal barrier landform on the Southern Baltic coast. Collection of the samples was conducted directly from the sedimentary succession excavated during 2020–2022 construction of the Vistula Spit shipping canal. The dated material represents several paleosol horizons and peat lenses buried in the dune deposits, as well as their substrate – beach and shallow marine deposits.

The notions of “emergence” and “becoming” have become widely adopted in relational studies in archaeology, but their definition and application remain nebulous. We advocate a middle-range approach to the incorporation of these related concepts into the study of migration and pronounced cultural shifts. Our study relies on the Bayesian modeling of a significant corpus of radiocarbon dates from Mississippian sites in the Tombigbee Valley of southeastern North America. This investigation has identified the likelihood of two broad migration episodes that we hypothesize are related to cultural rephrasings of landscape and temporality.