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The conclusion reviews the findings of the main body of the book and sets them in a wider frame. It addresses their meaning and the broader meaning of monarchy in the context of the coming of the Revolution, recalling Louis XVI's journey to Normandy in 1786 and the attitudes of the deputies of the Estates General and the National Assembly towards the king. It brings together themes running through the work to position this book as part of the 'new court history' and of revisionist political history of France more broadly.
This chapter provides a new insight into the recall of the parlement of Paris, a key moment in the early reign of Louis XVI. Ceremonial considerations played a significant part in the timing and handling of Louis XVI's decision. The venerable ceremony of the lit de justice was exploited by the monarchy to make clear political points on the conditions of the recall and set the stage for the relationship between king and parlement during the new reign.
The royal healing touch for scrofula was performed by Louis XVI after his coronation for the first time in over thirty years. This chapter examines how the ceremony was organised and by whom, drawing on the record left by a Remois woman. It delves into the history of the ceremony and of healing by touch more generally, situating this ritual in the context of contemporary medicine in order to produce an explanation of the attractions of the ritual, which drew over two thousand people to Reims to be touched by the king.
Louis XV fell ill with smallpox at the end of April 1774. His deathbed attracted crowds to Versailles and was followed through public announcements and rituals in Paris. This chapter compares the king's conduct on two previous occasions when he had thought he would die, at Metz in 1744 and after the Damiens attack in 1757, and concludes that Louis XV – not ill-defined factions – controlled the conduct of his deathbed in 1774.
The coronation of Louis XVI, which took place on 11 June 1775, is described in detail in this chapter where it is considered as an amalgam of several smaller rituals each with its own provenance and meaning. Apparently transgressive gestures are granted positive meaning. The role of the queen in the coronation is considered, as is the meaning of tales of the king walking among the people after the ceremony.
The first of three chapters dealing with the coronation of Louis XVI, this chapter considers the preparations required at Versailles and in Reims, and the currents at work in imagining the monarch at this juncture in French history. Sentimentalism and ideas of virtue are central themes. Louis XVI's ceremonial entry into Reims prompted grand decorations offering a commentary on contemporary political events, crowned by an arch of bienfaisance.
The image of Louis XIV and his court overshadow our understanding of eighteenth-century France. Rethinking the court society is a vital part of revising our interpretations of absolutist government in this period: a new understanding of royal ceremony is one part of this. This chapter challenges the neo-ceremonialist understanding of French royal ritual in the light of French scholarship questioning the relevance of the 'two bodies' model to the French monarchy and highlighting Marc Bloch's idea of 'marvellous royalty'. The relationship between ceremony and power lies at the heart of these questions.
Weimar Germany is often remembered as the ultimate political disaster, a democracy whose catastrophic end directly led to Adolf Hitler's rise. Invisible Fatherland challenges this narrative by recovering the nuanced and sophisticated efforts of Weimar contemporaries to make democracy work in Germany-efforts often obscured by the Republic's eventual collapse. In doing so, Manuela Achilles reveals a unique form of constitutional patriotism that was rooted in openness, compromise, and the capacity to manage conflict. Authoritative yet accessible, Invisible Fatherland contrasts Weimar's pluralistic democratic practices with the rigid tendencies in contemporary thought, including Rudolf Smend's theory of symbolic integration and Karl Löwenstein's concept of militant democracy. Both theories, though influential, restrict the positive potential of open, conflict-driven democratic processes. This study challenges us to appreciate the fundamental fluidity and pluralism of liberal democracy and to reflect on its resilience in the face of illiberal and authoritarian threats-an urgent task in our time.
The first generations of Italian Humanists, which included Petrarch, Boccaccio, Giovanni Conversini, and Leon Battista Alberti, wrestled with the crisis of vocational choice amid struggles with their natal and conjugal families. Instead of following their fathers into conventional and reliably stable professions, they instead chose a literary and scholarly path not yet recognized as a viable profession. The inchoate nature of their careers, together with their propensity to write about themselves, created a unique setting for the emergence of modern notions of secular vocation. In this study, George McClure analyzes the rich residue of humanist writings – letters, autobiographies, dialogues, polemics, and fictional works – that defined the values of a literary life against the traditional models of monk, priest, physician, lawyer, or merchant. Collectively, they serve as the first substantive discourse on the moral and psychological meaning of work, which helped to lay the foundation for a general concept of secular vocation.
This chapter provides brief conclusions drawing together the threads of the story and its wider analysis, the political and religious context, its transnational significance and the insights a single document and event have provided. Returning to some of the themes raised in the introduction, reflects on the role of truth and secrecy amid the practicalities for ministers of upholding an ideological cause.
Chapter 2 explores the regional context and significance of Tivinat’s capture and imprisonment in the strategic port of Dieppe in the province of Normandy. Establishes the importance of Normandy’s connections with the Huguenot diaspora in England and cross-Channel connections and conflicts. Focuses on the development of the Reformation in Dieppe and its connections with Beauvais, the Huguenot leadership and local nobility, its progress during the first religious war (1562–63) and ongoing conflict with local Catholics. In particular, relations with regional and town governors were fraught, resulting in heated confessional clashes during the second and third wars of 1567–1570. The link between these events and the role of the governors in enabling Tivinat’s interrogation is established, too, as Norman connections with the cardinal of Châtillon’s exile in England. Examines the career of Tivinat’s interrogator, Michel Vialar, president of the parlement of Rouen, and his contribution to confessional tensions in the region through prosecution and fiscal exactions as well as interpersonal clashes with fellow judges. Discussion through detailed examples of the contemporary challenges of crossing the Channel by boat provides further context for the experience of Tivinat and other couriers.