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The concluding chapter revisits several broader issues regarding the emergence of money in historical societies, drawing conclusions from the historical contexts explored in this book. Emphasis is placed for example on the distance through which objects are constructed as valuables in exchange, making them appropriate as a form of money, and the effect that developing state institutions could have had on the use of money. In the framework of these and other issues connected to the early development of money, several novel insights are outlined, while highlighting the need for additional questions, and pointing to opportunities for future research.
The story of the final months of Caesar’s life has been dominated by the question whether he wanted to be "king." That is to focus the question in a way that privileges the perspective of his assassins. Caesar himself was preoccupied at this time with massive preparations for a war of vengeance against the Parthians on a truly extraordinary scale. The knock-on effects of the mobilization effort were themselves extremely disruptive, causing an explosive intensification of the political game at a time when the Dictator was about to absent himself from the capital for several years. He had gravely alienated the urban plebs, encouraging the conspirators’ expectations (falsified in the event) that they would have popular support. The Caesarian coalition was coming apart, as shown by the remarkable clash between Mark Antony and Dolabella on the eve of Caesar’s scheduled departure. Caesar made little to no effort to create a new political system out of the ruins of civil war during the short period that he spent in Rome before his intended departure on an expedition that would keep him abroad for several years, much less to oversee a transition to a whole new kind of politics.
Caesar is usually supposed to have sought to exploithis legal immunity as proconsul to escape judgment for his "crimes," and when he was prevented from doing so, to have plunged Rome into the first of the civil wars that would destroy the Republic. This is based on the ill-founded hypothesis that he was bound to face prosecution on his return to Rome with a predetermined verdict engineered by his enemies. In fact, what Caesar demanded was an honorific return from his victory in Gaul that was consistent with republican norms and traditions, while his inveterate enemies, now joined in increasing anxiety by Pompey, rejected his demands, fearing that if they did not do so he would escape the reckoning that they hoped for. To quash Caesar’s plans his enemies were "forced" to jettison various core principles of the Roman republican tradition, but most Roman citizens likely saw Caesar not as a rebel against "the Republic" but as its defender against a faction bent on vengeance. Neither Caesar nor Pompey appears to have sought this war; ultimately Cato and his faction forced this confrontation.
A common belief is that systems of writing are committed to transparency and precise records of sound. The target is the language behind such marks. Readers, not viewers, matter most, and the most effective graphs largely record sound, not meaning. But what if embellishments mattered deeply - if hidden writing, slow to produce, slow to read, played as enduring a role as more accessible graphs? What if meaningful marks did service alongside records of spoken language? This book, a compilation of essays by global authorities on these subjects, zeroes in on hidden writing and alternative systems of graphic notation. Essays by leading scholars explore forms of writing that, by their formal intricacy, deflect attention from language. The volume also examines graphs that target meaning directly, without passing through the filter of words and the medium of sound. The many examples here testify to human ingenuity and future possibilities for exploring enriched graphic communication.
Volume 5 examines the history of Judaism in the Islamic World from the rise of Islam in the early sixth century to the expulsion of Jews from Spain at the end of the fifteenth. This period witnessed radical transformations both within the Jewish community itself and in the broader contexts in which the Jews found themselves. The rise of Islam had a decisive influence on Jews and Judaism as the conditions of daily life and elite culture shifted throughout the Islamicate world. Islamic conquest and expansion affected the shape of the Jewish community as the center of gravity shifted west to the North African communities, and long-distance trading opportunities led to the establishment of trading diasporas and flourishing communities as far east as India. By the end of our period, many of the communities on the 'other' side of the Mediterranean had come into their own—while many of the Jewish communities in the Islamicate world had retreated from their high-water mark.
Antioch in Syria critically reassesses this ancient city from its Seleucid foundation into Late Antiquity. Although Antioch's prominence is famous, Kristina M. Neumann newly exposes the gradations of imperial power and local agency mediated within its walls through a comprehensive study of the coins minted there and excavated throughout the Mediterranean and Middle East. Patterns revealed through digital mapping and Exploratory Data Analysis serve as a significant index of spatial politics and the policies of the different authorities making use of the city. Evaluating the coins against other historical material reveals that Antioch's status was not fixed, nor the people passive pawns for external powers. Instead, as imperial governments capitalised upon Antioch's location and amenities, the citizens developed in their own distinct identities and agency. Antioch of the Antiochians must therefore be elevated from traditional narratives and static characterisations, being studied and celebrated for the dynamic polis it was.
Egypt played a crucial role in the Roman Empire for seven centuries. It was wealthy and occupied a strategic position between the Mediterranean and Indian Ocean worlds, while its uniquely fertile lands helped to feed the imperial capitals at Rome and then Constantinople. The cultural and religious landscape of Egypt today owes much to developments during the Roman period, including in particular the forms taken by Egyptian Christianity. Moreover, we have an abundance of sources for its history during this time, especially because of the recovery of vast numbers of written texts giving an almost uniquely detailed picture of its society, economy, government, and culture. This book, the work of six historians and archaeologists from Egypt, the US, and the UK, provides students and a general audience with a readable new history of the period and includes many illustrations of art, archaeological sites, and documents, and quotations from primary sources.