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What did dreams mean to Egyptian Christians of the first to the sixth centuries? Alexandrian philosophers, starting with Philo, Clement and Origen, developed a new approach to dreams that was to have profound effects on the spirituality of the medieval West and Byzantium. Their approach, founded on the principles of Platonism, was based on the convictions that God could send prophetic dreams and that these could be interpreted by people of sufficient virtue. In the fourth century, the Alexandrian approach was expanded by Athanasius and Evagrius to include a more holistic psychological understanding of what dreams meant for spiritual progress. The ideas that God could be known in dreams and that dreams were linked to virtue flourished in the context of Egyptian desert monasticism. This volume traces that development and its influence on early Egyptian experiences of the divine in dreams.
The history of funerary customs in Rome contains many unanswered questions and controversial debates, especially concerning the significant developments of the second century CE. In this book, distinguished historian Barbara E. Borg employs the full range of material and written evidence to explore four key questions that change our view of Roman society and its values. For the first time, senatorial burial practices can be reconstructed and contrasted with those of other classes. Borg then explains the change from incineration to inhumation as a revival of old Roman mores that accelerated after the example set by Hadrian. In the third chapter, she argues that tombs became prime locations for promoting and displaying long family lines among the elite, which then inspired freedmen to undertake similar commemorative practices. Finally she explores the association of deceased persons with the divine and apotheosis through portraits on divine body shapes and temple tombs.