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Boiotia was - next to Athens and Sparta - one of the most important regions of ancient Greece. Albert Schachter, a leading expert on the region, has for many decades pioneered and fostered the exploration of it and its people through his research. His seminal publications have covered all aspects of its history, institutions, cults, and literature from late Mycenaean times to the Roman Empire, revealing a mastery of the epigraphic evidence, archaeological data, and the literary tradition. This volume conveniently brings together twenty-three papers (two previously unpublished, others revised and updated) which display a compelling intellectual coherence and a narrative style refreshingly immune to jargon. All major topics of Boiotian history from early Greece to Roman times are touched upon, and the book can be read as a history of Boiotia, in pieces.
Religious individuality is not restricted to modernity. This book offers a new reading of the ancient sources in order to find indications for the spectrum of religious practices and intensified forms of such practices only occasionally denounced as 'superstition'. Authors from Cicero in the first century BC to the law codes of the fourth century AD share the assumption that authentic and binding communication between individuals and gods is possible and widespread, even if problematic in the case of divination or the confrontation with images of the divine. A change in practices and assumptions throughout the imperial period becomes visible. It might be characterised as 'individualisation' and informed the Roman law of religions. The basic constellation - to give freedom of religion and to regulate religion at the same time - resonates even into modern bodies of law and is important for juridical conflicts today.
From late fourth century BC Seleucid enclave to capital of the Roman east, Antioch on the Orontes was one of the greatest cities of antiquity and served as a hinge between east and west. This book draws on a century of archaeological fieldwork to offer a new narrative of Antioch's origins and growth, as well as its resilience, civic pride, and economic opportunism. Situating the urban nucleus in the context of the rural landscape, this book integrates hitherto divorced cultural basins, including the Amuq Valley and the Massif Calcaire. It also brings into focus the archaeological data, thus proposing a concrete interpretative framework that, grounded in the monuments of Antioch, enables the reader to move beyond text-based reconstructions of the city's history. Finally, it considers the interaction between the environment and the people of the city who shaped this region and forged a distinct identity within the broader Greco-Roman world.