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23990 results in Ancient history

Page 514 of 1200

Pagans and Christians in Late Antique Rome
  • Conflict, Competition, and Coexistence in the Fourth Century
  • Edited by Michele Renee Salzman, Marianne Sághy, Rita Lizzi Testa
  • Published online:
    05 November 2015
    Print publication:
    12 November 2015
  • This book sheds new light on the religious and consequently social changes taking place in late antique Rome. The essays in this volume argue that the once-dominant notion of pagan-Christian religious conflict cannot fully explain the texts and artifacts, as well as the social, religious, and political realities of late antique Rome. Together, the essays demonstrate that the fourth-century city was a more fluid, vibrant, and complex place than was previously thought. Competition between diverse groups in Roman society - be it pagans with Christians, Christians with Christians, or pagans with pagans - did create tensions and hostility, but it also allowed for coexistence and reduced the likelihood of overt violent, physical conflict. Competition and coexistence, along with conflict, emerge as still central paradigms for those who seek to understand the transformations of Rome from the age of Constantine through the early fifth century.

The Pauline Church and the Corinthian Ekklesia
  • Greco-Roman Associations in Comparative Context
  • Richard Last
  • Published online:
    05 November 2015
    Print publication:
    18 November 2015
  • Moving past earlier descriptions of first-century Christ groups that were based on examining the New Testament in isolation from extant sources produced by analogous cult groups throughout Mediterranean antiquity, this book engages with underexplored epigraphic and papyrological records and situates the behaviour of Paul's Corinthian ekklēsia within broader patterns of behaviour practised by Greco-Roman associations. Richard Last's comparative analysis generates highly original contributions to our understanding of the social history of the Jesus movement: he shows that the Corinthians were a small group who had no fixed meeting place, who depended on financial contributions from all ten members in order to survive, and who attracted recruits by offering social benefits such as crowns and office-holding that made other ancient cult groups successful. This volume provides a much-needed robust alternative to the traditional portrayal of Pauline Christ groups as ecclesiastically egalitarian, devoid of normative honorific practices, and free for the poor.

Page 514 of 1200