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James Rennell (1742–1830) could be claimed as the father of historical geography. After a long career at sea and in India, during which he had learned surveying and cartography, he returned to England, and entered the circle of Sir Joseph Banks, who encouraged him to widen the his interests to include the geography of the ancient world. This two-volume work was published posthumously in 1831: Rennell had been working on the topic for many years, and had published a part of his findings in 1814, as Observations on the Topography of the Plain of Troy, also reissued in this series. The area covered in the treatise is a wide one, from Egypt to the Danube and from the Aegean to the Caspian Sea. In Volume 2, Rennell surveys the Greek and Roman territories of Asia Minor, and considers in detail the Roman road network of the area.
James Rennell (1742–1830) could be claimed as the father of historical geography. After a long career at sea and in India, during which he had learned surveying and cartography, he returned to England, and entered the circle of Sir Joseph Banks, who encouraged him to widen the his interests to include the geography of the ancient world. This two-volume work was published posthumously in 1831: Rennell had been working on the topic for many years, and had published a part of his findings in 1814, as Observations on the Topography of the Plain of Troy, also reissued in this series. The area covered in the treatise is a wide one, from Egypt to the Danube and from the Aegean to the Caspian Sea. In Volume 1, Rennell lays out his geographical findings, and begins to discuss the relations of the modern to the ancient world.
The fineness of Roman imperial and provincial coinage has been regarded as an indicator of the broader fiscal health of the Roman Empire, with the apparent gradual decline of the silver content being treated as evidence for worsening deficits and the contraction of the supply of natural resources from which the coins were made. This book explores the composition of Roman silver coinage of the first century AD, re-examining traditional interpretations in the light of an entirely new programme of analyses of the coins, which illustrates the inadequacy of many earlier analytical projects. It provides new evidence for the supply of materials and refining and minting technology. It can even pinpoint likely episodes of recycling old coins and, when combined with the study of hoards, hints at possible strategies of stockpiling of metal. The creation of reserves bears directly on the question of the adequacy of revenues and fiscal health.
Heinrich Schliemann (1822–1890) published Mycenae, an account of his archaeological excavations of the ancient Greek cities of Mycenae and Tiryns, in 1878. Schliemann's astonishing finds revealed that the cities had a historical reality outside Homeric epic. His excavations uncovered many priceless treasures, most famously the 'death mask of Agamemnon' and the shaft graves, filled with pottery, carved stones, skeletons, gold, jewellery and weaponry. He also uncovered much about the layout and architecture of the two lost cities. The volume is generously illustrated with images of artefacts, maps and charts. It is introduced by W. E. Gladstone, who gave Schliemann the political assistance necessary for the excavations to take place. Schliemann's discoveries were met with wild enthusiasm, and while today his methods of excavation are deplored and many of his conclusions thought to be ill-founded, he is rightly credited with the discovery of the lost and ancient Mycenaean civilisation.
Roman Law in the State of Nature offers a new interpretation of the foundations of Hugo Grotius' natural law theory. Surveying the significance of texts from classical antiquity, Benjamin Straumann argues that certain classical texts, namely Roman law and a specifically Ciceronian brand of Stoicism, were particularly influential for Grotius in the construction of his theory of natural law. The book asserts that Grotius, a humanist steeped in Roman law, had many reasons to employ Roman tradition and explains how Cicero's ethics and Roman law - secular and offering a doctrine of the freedom of the high seas - were ideally suited to provide the rules for Grotius' state of nature. This fascinating new study offers historians, classicists and political theorists a fresh account of the historical background of the development of natural rights, natural law and of international legal norms as they emerged in seventeenth-century early modern Europe.
A Historical View of the Condition of the Greek Nation, from the Time of its Conquest by the Romans until the Extinction of the Roman Empire in the East
A philhellene who took part in the Greek war of independence alongside Lord Byron, George Finlay (1799–1875) later published this work on the country's ancient history in 1844. The text covers political, religious and social life in Greece from the Roman conquest of 146 BCE until 717 CE, the beginning of the Isaurian dynasty of the Byzantine Empire. By focusing on the many ways in which Greece differed from Rome, Finlay demonstrates that the Roman Empire was by no means homogenous in terms of culture or political organisation, and that these differences contributed to the more obvious divides between the eastern and western empires, not only in terms of social life and government but also in terms of their ultimate demise. Also reissued in this series are Finlay's History of the Greek Revolution (1861) and his seven-volume History of Greece (1877), covering the period from the Romans to 1864.
Examining sites that are familiar to many modern tourists, Valerie Warrior avoids imposing a modern perspective on the topic by using the testimony of the ancient Romans to describe traditional Roman religion. The ancient testimony recreates the social and historical contexts in which Roman religion was practised. It shows, for example, how, when confronted with a foreign cult, official traditional religion accepted the new cult with suitable modifications. Basic difficulties, however, arose with regard to the monotheism of the Jews and Christianity. Carefully integrated with the text are visual representations of divination, prayer, and sacrifice as depicted on monuments, coins, and inscriptions from public buildings and homes throughout the Roman world. Also included are epitaphs and humble votive offerings that illustrate the piety of individuals, and that reveal the prevalence of magic and the occult in the spiritual lives of the ancient Romans.
William Emerton Heitland (1847–1935) was a Cambridge classicist, who was described as having 'a passionate desire to attain the truth'. His most distinguished work, Agricola, published in 1921, is a detailed study of agricultural labour in classical times. He makes use of a wide range of sources, from Homer in the eighth century BCE to Apollinaris Sidonius in the fifth century CE. In asking the question, by whom and under what conditions was the work done, he deals with land tenure, taxation, military service and political theory. He argues that changes in agricultural production were necessarily connected to changes in other areas of society. To a large extent, classical agriculture was based on slavery, and even those who were free tenants had limited legal rights. Roman poets such as Virgil idealised the pastoral life, but may not reflect reality. It is an important sourcebook for social and economic history.
This volume assembles fourteen highly influential articles written by Michael H. Jameson over a period of nearly fifty years, edited and updated by the author himself. They represent both the scope and the signature style of Jameson's engagement with the subject of ancient Greek religion. The collection complements the original publications in two ways: firstly, it makes the articles more accessible; and secondly, the volume offers readers a unique opportunity to observe that over almost five decades of scholarship Jameson developed a distinctive method, a signature style, a particular perspective, a way of looking that could perhaps be fittingly called a 'Jamesonian approach' to the study of Greek religion. This approach, recognizable in each article individually, becomes unmistakable through the concentration of papers collected here. The particulars of the Jamesonian approach are insightfully discussed in the five introductory essays written for this volume by leading world authorities on polis religion.
Letter collections in late antiquity give witness to the flourishing of letter-writing, with the development of the mostly formulaic exchanges between elites of the Graeco-Roman world to a more wide-ranging correspondence by bishops and monks, as well as emperors and Gothic kings. The contributors to this volume study individual collections from the first to sixth centuries CE, ranging from the Pauline and Deutero-Pauline letters through monastic letters from Egypt, bishops' letter collections and early papal collections compiled for various purposes. This is the first multi-authored study of New Testament and late antique letter collections, crossing the traditional divide between these disciplines by focusing on Latin, Greek, Coptic and Syriac epistolary sources. It draws together leading scholars in the field of late antique epistolography from Australasia, Sweden, the United Kingdom and the United States.
This book reflects the wide range of current scholarship on Roman law. The essays, newly commissioned for this volume, cover the sources of evidence for classical Roman law, the elements of private law, as well as criminal and public law, and the second life of Roman law in Byzantium, in civil and canon law, and in political discourse from AD 1100 to the present. Roman law nowadays is studied in many different ways, which is reflected in the diversity of approaches in the essays. Some focus on how the law evolved in ancient Rome, others on its place in the daily life of the Roman citizen, still others on how Roman legal concepts and doctrines have been deployed through the ages. All of them are responses to one and the same thing: the sheer intellectual vitality of Roman law, which has secured its place as a central element in the intellectual tradition and history of the West.
For many travelers to Rome today, the center of the city is often considered the area around the nineteenth-century monument to King Victor Emmanuel II, an imposing marble structure with a high colonnade that looks north over tightly spaced buildings and a busy traffic circle. Built hard up against the Capitoline Hill, a natural landscape feature known today as the Campidoglio, this memorial to the first king of a unified Italy hides from view the hill that once dominated the ancient skyline as seen from the northern reaches of the city. But wander off to the western side of the monument, and the visitor discovers the ramped carriage steps leading to the Campidoglio, the perfectly balanced space created by Michelangelo in the sixteenth century. From this high vantage point, the modern observer's gaze extends to the northern horizon across a plain dominated by tile-roofed structures from the seventeenth through nineteenth centuries. At the viewer's right is the very straight Via del Corso running north from the Piazza Venezia, but the undulating Tiber River on the left is now hidden by trees and a floodwall (Figure 1).
Three millennia ago the Capitoline was a very different place. As a result of lava flows from volcanic eruptions over the previous 600,000 years, nearly 100,000 square meters of hilltop formed a rugged saddle of tufa resting between two higher peaks. A small village of wooden huts sat on the relatively flat space between the rises, with similar villages dotting Rome's other hilltops. Instead of an urban landscape lying to the north of the Capitoline, there was a marshy plain punctuated by woods and shallow pools of water. Caught between the Tiber River to the west and the Pincian and Quirinal Hills to the east, the flatland became a lake for many days during the seasonal inundations from the river's floodwaters. Further north, where the Tiber curves close to the hills, a small volcanic fissure hinted at the region's seismic instability. A narrow stream, later known as the Petronia Amnis, wended from the Quirinal through the marsh before emptying into the Tiber (Plan 1). Few, if any, artificial features stood between the trees and wetland pools on the plain to suggest human encroachment. This, however, was the area that – many centuries later – Romans would know as the Campus Martius, the Field of Mars.
In late summer, 43 b.c.e., Octavian, then using the self-appointed title of Caesar, rode with his army to the Field of Mars to confront his Senate enemies within the city walls. Much had occurred since his first trip to Rome after his adoptive father's assassination. At that time (late May 44 b.c.e.) he had met in the Campus Martius with Mark Antony in gardens that previously belonged to Pompey the Great in order to claim, unsuccessfully, his inheritance. Now the young Caesar returned in force. Facing legions camped in the mostly open plain, the Senate wisely yielded to Octavian's demands. Donatives were awarded to his men, and Caesar's heir was made consul, allowing him to enter the city as Rome's sanctioned co-leader. While Octavian was performing sacrifices with respect to his election to consul, twelve vultures were seen, according to Appian and Suetonius, the same number that oversaw the laying of the city's foundation by Romulus.
Fifty-seven years later, Octavian, now the emperor Augustus, died. His funeral bier was carried on the shoulders of senators through the Campus Martius to be cremated. The space through which the mourners walked was very different from the field that had housed the young Octavian's troops in 43 b.c.e. A series of buildings now rose parallel to the Via Flaminia: the Diribitorium, Saepta Julia, Thermae Agrippae, Stoa of Poseidon, and Pantheon. The arcades of the Aqua Virgo crossed the main road north. Along the western side of the Via Flaminia stood an altar to Augustan Peace, the Ara Pacis, and nearby an imported Egyptian obelisk dedicated to the emperor's triumph over Antony and Cleopatra cast a shadow along a bronze meridian set in travertine. Numerous temples in the area of the Circus Flaminius were rebuilt and rededicated, and two additional permanent theaters were added.