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Athenians in the classical period (508–322 BC) were drawn to an image of themselves as a compassionate and generous people who rushed to the aid of others in distress, both at home and abroad. What relation does this image bear to actual Athenian behavior? This book argues that Athenians felt little pressure as individuals to help fellow citizens whom they did not know. Democratic ideology called on citizens to refrain from harming one another rather than to engage in mutual support, and emphasized the importance of the helping relationship between citizen and city rather than among individual citizens. If the obligation of Athenians to help fellow citizens was fairly tenuous, all the more so was their responsibility to intervene to assist the peoples of other states; a distinct pragmatism prevailed in the city's decisions concerning intervention abroad.
This book advances our understanding of the place of Latin inscriptions in the Roman world. It enables readers, especially those new to the subject, to appreciate both the potential and the limitations of inscriptions as historical source material, by considering the diversity of epigraphic culture in the Roman world and how it has been transmitted to the twenty-first century. The first chapter offers an epigraphic sample drawn from the Bay of Naples, illustrating the dynamic epigraphic culture of that region. The second explores in detail the nature of epigraphic culture in the Roman world, probing the limitations of traditional ways of dividing up inscriptions into different categories, and offering examples of how epigraphic culture developed in different geographical, social and religious contexts. It examines the 'life-cycle' of inscriptions - how they were produced, viewed, reused and destroyed. Finally, the third provides guidance on deciphering inscriptions face-to-face and handling specialist epigraphic publications.
The claim by certain rulers to universal empire has a long history stretching as far back as the Assyrian and Achaemenid Empires. This book traces its various manifestations in classical antiquity, the Islamic world, Asia and Central America as well as considering seventeenth- and eighteenth-century European discussions of international order. As such it is an exercise in comparative world history combining a multiplicity of approaches, from ancient history, to literary and philosophical studies, to the history of art and international relations and historical sociology. The notion of universal, imperial rule is presented as an elusive and much coveted prize among monarchs in history, around which developed forms of kingship and political culture. Different facets of the phenomenon are explored under three, broadly conceived, headings: symbolism, ceremony and diplomatic relations; universal or cosmopolitan literary high-cultures; and, finally, the inclination to present universal imperial rule as an expression of cosmic order.
This book explores the relationship between sport and democratization. Drawing on sociological and historical methodologies, it provides a framework for understanding how sport affects the level of egalitarianism in the society in which it is played. The author distinguishes between horizontal sport, which embodies and fosters egalitarian relations, and vertical sport, which embodies and fosters hierarchical relations. Christesen also differentiates between societies in which sport is played and watched on a mass scale and those in which it is an ancillary activity. Using ancient Greece and nineteenth-century Britain as case studies, Christesen analyzes how these variables interact and finds that horizontal mass sport has the capacity to both promote and inhibit democratization at a societal level. He concludes that horizontal mass sport tends to reinforce and extend democratization.
The founding of the Roman Principate was a time of great turmoil. This book brings together a set of important Latin inscriptions, including the recently discovered documents concerning the death of Germanicus and trial of Cn. Piso, in order to illustrate the developing sense of dynasty that underpinned the new monarchy of Augustus. Each inscription is supplied with its original text, a new English translation, and a full introduction and historical commentary that will be useful to students and scholars alike. The book also provides important technical help in understanding the production and interpretation of documents and inscriptions, thereby making it an excellent starting point for introducing students to Roman epigraphy.