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60619 results in Classical studies (general)

Page 67 of 3031

The Death of Myth on Roman Sarcophagi
  • Allegory and Visual Narrative in the Late Empire
  • Mont Allen
  • Published online:
    13 January 2023
    Print publication:
    29 December 2022
  • A strange thing happened to Roman sarcophagi in the third century:  their Greek mythic imagery vanished. Since the beginning of their production a century earlier, these beautifully carved coffins had featured bold mythological scenes. How do we make sense of this imagery's own death on later sarcophagi, when mythological narratives were truncated, gods and heroes were excised, and genres featuring no mythic content whatsoever came to the fore? What is the significance of such a profound tectonic shift in the Roman funerary imagination for our understanding of Roman history and culture, for the development of its arts, for the passage from the High to the Late Empire and the coming of Christianity, but above all, for the individual Roman women and men who chose this imagery, and who took it with them to the grave? In this book, Mont Allen offers the clues that aid in resolving this mystery.

  • PROFILE ROMAN ECONOMIC AND MONETARY HISTORY

  • Colin Elliott
  • Journal:
    The Classical Review / Volume 73 / Issue 1 / April 2023
    Published online by Cambridge University Press:
    05 January 2023, pp. 1-4
    Print publication:
    April 2023
    • Article
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  • Fundamentally, Roman economic history is the study of how and why inhabitants of the Roman world produced, distributed and exchanged goods and services. By understanding the economic actions, events, institutions and products of the Roman world, Roman economic historians come to understand better the Romans themselves: their motivations, values, relationships and identities, among other things. With such a broad remit, today's Roman economic and monetary historians not only scour traditional sources for evidence of Roman commerce, prices, labour, capital and contracts, but they now deploy an ever-broadening range of methodologies, theories and approaches – some of which originate well outside the disciplines of both history and economics. Some Roman economic historians, for example, create, investigate and run simulations, using massive digital archives of data gleaned from ancient evidence. Others compare micro-nutrients in ancient wheat varieties with their modern counterparts to gain a better understanding of diet, nutrition and economic prosperity in Roman cities. Increasingly, specialists in some aspect of the Roman economy find themselves members of internationally funded interdisciplinary teams seeking to understand what Arctic ice cores or North-American tree rings say about money production in the Roman principate. Roman economic historians’ scholarly sprawl has never been more challenging to describe, but I believe it is possible to group recent developments in the field into three overlapping areas: digitisation, particularisation and consilience.

  • Two - Bucolic Sarcophagi and Elite Retreat

  • Mont Allen, Southern Illinois University, Carbondale
  • Book:
    The Death of Myth on Roman Sarcophagi
    Published online:
    13 January 2023
    Print publication:
    29 December 2022, pp 74-96

  • Summary

    Was demythologization driven by a change in taste among Rome’s aristocratic elite, as they increasingly retreated from public life to the comforts of their rural villas? This chapter turns to sarcophagi featuring bucolic and philosopher imagery, the most popular of the mythless genres, and to theories that appeal to politics, especially the changing political fortunes of Rome’s traditional senatorial families, when trying to account for their popularity.

  • One - Myth a Casualty of Christianity

  • Mont Allen, Southern Illinois University, Carbondale
  • Book:
    The Death of Myth on Roman Sarcophagi
    Published online:
    13 January 2023
    Print publication:
    29 December 2022, pp 50-73

  • Summary

    Was the demythologization of Roman sarcophagus reliefs driven by a burgeoning Christian faith? To put it more succinctly, was myth a casualty of Christianity? This long-standing theory proposes that sarcophagi featuring mythless imagery – seasons, shepherds, philosophers, and hunters – gained in popularity because such imagery was religiously neutral and thus capable of appealing to both traditional “pagan” and new Christian clientele alike, a flexibility that the old mythological sarcophagi did not have. Testing this hypothesis requires that we consider Christian numbers and purchasing power in the city of Rome in the third century, as well as the question of who, exactly, was carving early Christian sarcophagi.

Page 67 of 3031