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Kings and rulers, [Socrates] said, are not those who hold the sceptre, nor those who are chosen by the multitude, nor those on whom the lot falls, nor those who owe their power to force or deception; but those who know how to rule.
Memorabilia 3.9.10
Political philosophy, the problem of how to rule, pervades Xenophon's writing. Time and again, whether by way of households, armies, kingdoms or oneself, it surfaces in his works. We need only look to his experience of war and civil war at Athens on the one hand and to his early association with Socrates on the other to appreciate how such a deep-seated concern developed. In the comparative scheme presented by the author in Anabasis, ‘Xenophon’ serves as a paradigm for an ideal leader, and in this chapter I seek to show how this ideal derives from Socratic and Athenian elements. The representation serves at the same time to obliquely defend the author, as the historical figure behind the model, and Socrates, Xenophon's mentor and teacher, against accusations made against them respectively. The cases for Anabasis as personal and Socratic apologia are examined in the following chapters.
As Anabasis is the story of an army on campaign written by one of its commanders, it should not be surprising that it encompasses the subject of military leadership. The fact that the author is a Socratic furthermore sets up an expectation that guidance on the subject may be provided. Yet it is not immediately obvious from the narrative that the treatment has a function beyond the storytelling itself; it does not, of course, follow from the presence of leadership content in the narrative that it must be didactic. Carried along by the trials of the Greeks, a reader who had not been drawn to the text by an interest in leadership could be excused for not registering the force of that underlying theme. This is a mark of Xenophon's talent as a writer, and we can see his artful approach as a way of transcending the often tedious style of military treatises of the day.
It is widely agreed that Parmenides invented extended deductive argumentation and the practice of demonstration, a transformative event in the history of thought. But how did he manage this seminal accomplishment? In this book, Benjamin Folit-Weinberg finally provides an answer. At the heart of this story is the image of the hodos, the road and the journey. Brilliantly deploying the tools and insights of literary criticism, conceptual history, and archaeology, Folit-Weinberg illuminates how Parmenides adopts and adapts this image from Homer, especially the Odyssey, forging from it his pioneering intellectual approaches. Reinserting Parmenides into the physical world and poetic culture of archaic Greece, Folit-Weinberg reveals both how deeply traditional and how radical was Parmenides' new way of thinking and speaking. By taking this first step toward providing a history of the concept method, this volume uncovers the genealogy of philosophy in poetry and poetic imagery.
Seneca's Characters addresses one of the most enduring and least theorised elements of literature: fictional character and its relationship to actual, human selfhood. Where does the boundary between character and person lie? While the characters we encounter in texts are obviously not 'real' people, they still possess person-like qualities that stimulate our attention and engagement. How is this relationship formulated in contexts of theatrical performance, where characters are set in motion by actual people, actual bodies and voices? This book addresses such questions by focusing on issues of coherence, imitation, appearance and autonomous action. It argues for the plays' sophisticated treatment of character, their acknowledgement of its purely fictional ontology alongside deep – and often dark – appreciation of its quasi-human qualities. Seneca's Characters offers a fresh perspective on the playwright's powerful tragic aesthetics that will stimulate scholars and students alike.