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This is a new edition of the fragments of 'Anonymus Iamblichi', the mysterious Greek author excerpted by Iamblichus in chapter 20 of Protrepticus. The fragments are an important but overlooked source for early Greek ethical and political thought. Among other things, they criticize traditional forms of social benefaction, and they offer a strikingly modern approach to the analysis of society and economy revolving around the concept of pistis ('trust'). The text and translation are supplemented by a lengthy introduction, which analyses the language and style of the fragments and explores them in the literary and philosophical context of early Socratic literature. The detailed commentary discusses issues pertaining to text and interpretation.
“Ars” came to be laden with specific meaning in the intellectual culture of late-Republican Rome, with some artes being regarded as intellectually and socially worthier than others. These “higher artes” were distinguished by several features that would form the premises for the scientific culture of the artes in the early Roman Empire. These premises were established in Rome by the reception of Greek notions of technê (τέχνη) but were elaborated independently and joined for the first time into a unified conception of specialized knowledge by Roman thinkers, including Cicero and Varro. The higher artes are logically organized and systematically presented, hence systematic. They are related to one another in their principles and methods, hence interdisciplinary. They entail explanatory knowledge of their methods in terms of causes in nature, and are hence explanatory. And they balance experience and practical know-how with theoretical knowledge, and are hence balanced.