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Warlords have come to represent enemies of peace, security, and 'good governance' in the collective intellectual imagination. This book asserts that not all warlords are created equal. Under certain conditions, some become effective governors on behalf of the state. This provocative argument is based on extensive fieldwork in Afghanistan, where Mukhopadhyay examined warlord-governors who have served as valuable exponents of the Karzai regime in its struggle to assert control over key segments of the countryside. She explores the complex ecosystems that came to constitute provincial political life after 2001 and exposes the rise of 'strongman' governance in two provinces. While this brand of governance falls far short of international expectations, its emergence reflects the reassertion of the Afghan state in material and symbolic terms that deserve our attention. This book pushes past canonical views of warlordism and state building to consider the logic of the weak state as it has arisen in challenging, conflict-ridden societies like Afghanistan.
In many countries, social differences, such as religion or race and ethnicity, threaten the stability of the social and legal order. This book addresses the role of constitutions and constitutionalism in dealing with the challenge of difference. The book brings together lawyers, political scientists, historians, religious studies scholars, and area studies experts to consider how constitutions address issues of difference across 'Pan-Asia', a wide swath of the world that runs from the Middle East, through Asia, and into Oceania. The book's multidisciplinary and comparative approach makes it unique. The book is organized into five sections, each devoted to constitutional approaches to a particular type of difference - religion, ethnicity/race, urban/rural divisions, language, and gender and sexual orientation - in two or more countries in Pan Asia. The introduction offers a framework for thinking comprehensively about the many ways constitutionalism interacts with difference.
“What is the difference,” went an old joke in the Soviet Union, “between the Soviet and U.S. constitutions? The Soviet constitution guarantees freedom of speech; the U.S. constitution guarantees freedom after speech.” The joke captures the common intuition about the function (or dysfunction, rather) of constitutions in authoritarian regimes. Many other examples abound: citizens of North Korea might be surprised to learn that they are guaranteed rights to free speech, assembly, and association, while the constitution of Niger guarantees each citizen the right to health and education, notwithstanding the fact that the country ranks 182nd out of 182 countries rated by the Human Development Index.
If we are to generalize from these phenomena, we might expect that there is little difference between constitutions written by dictators and those written by democrats. There is certainly anecdotal evidence to support this expectation. The entrenchment of human rights in constitutions has been nearly universal, with both authoritarian and democratic constitutions incorporating an increasing number of rights. Similarly, the vast majority of constitutions at least mention the word “democracy” (approximately 90 percent of those in force in 2006). We are not the first to note the commonality between institutions in authoritarian and democratic regimes. An entire literature in comparative politics has evolved to understand why dictators adopt multiparty legislatures (Gandhi and Przeworski 2007), elections (Schedler 2006), and relatively autonomous judiciaries (Ginsburg and Moustafa 2008). In general, it is thought that such institutions provide information that is used by dictators to prolong their tenure.
Latin America is a region characterized by a high level of constitutional instability. Since independence, constitutions have been drafted and redrafted following successive changes between governments with different partisan interests and programmatic goals. During the twentieth century, military dictatorships contributed to this pattern by replacing a large number of constitutions enacted during both authoritarian and democratic periods. This proliferation of constitutions under military rule is somewhat paradoxical given that military regimes are provisional in nature and usually justified by the need to restore constitutional order under a civilian government. Why would military rulers invest time and resources in drafting constitutions?
This chapter argues that military leaders want to adopt new constitutions when their intervention in politics seeks broad transformations in the political, social, and economic order. Given these objectives, a constitution makes possible the adoption of effective and enduring reforms by providing the regime with a more solid legal basis and involving a plurality of institutional actors in the decision-making process. Constitutions also facilitate imposing constraints on the functioning of the future democratic regime, something military rulers typically intend to do to preserve their reforms and protect their personal and corporate interests after leaving power. Yet the capacity of military rulers to achieve these goals through constitution making is always limited. In order to adopt and maintain their constitutions, military dictators must be able to mobilize popular and partisan support for the authoritarian regime. Because this condition is rarely met, military rulers often fail to perpetuate their institutional legacy.