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In the 2010s, the United Nations embarked on a series of projects to embrace and respond to digital data technologies as part of its human rights agenda. Human rights for the Data Society argues that these efforts produced a world in which the biggest technology corporations and their data technologies are widely accepted as indispensable to the international human rights project: the data society. The UN did this through a series of technical projects that produce 'datafied' forms of human rights, whereby core concepts and practices of rights are understood by reference to or performed through digital data technologies, and where the human of human rights recedes into the data. Thus, when human rights practitioners – at the UN and beyond – use datafied forms of human rights, they play a significant role in making the data society possible. By the same token, they also play a significant role in foreclosing alternative possibilities – of worlds in which human rights and digital data technologies might be imagined differently.
This textbook provides an interdisciplinary overview of international human rights issues, offering international coverage (especially the Global South). Fully revised and updated, this second edition considers the philosophical foundations of human rights, explores the interpretive difficulties associated with identifying what constitutes human rights abuses, and evaluates various perspectives on human rights. It then analyzes institutions that strive to promote and enforce human rights standards including the United Nations system, regional human rights bodies, and domestic courts. It also discusses a wide variety of substantive human rights issues including genocide, torture, capital punishment and other forms of punishment. In particular, it covers understudied topics such as socio-economic rights, cultural rights and environmental rights, and emerging issues, such as right to health and human rights and technology. It focuses on the rights of marginalized groups including children's rights, rights of persons with disabilities, women's rights, labor rights, Indigenous rights, and LGBTQ+ rights.
Founded in 1948, the World Council of Churches (WCC) was an important voice for human rights during the establishment of the postwar liberal international order. Bastiaan Bouwman demonstrates how its Christian human rights advocacy underwent a dramatic change over the following decades, from its initial focus on religious freedom to its later emphasis on social justice. By the 1970s, the WCC had moved to the left, focusing on causes such as the struggle against white minority rule in Southern Africa, right-wing repression in Latin America and Asia, and domestic and international inequalities. Drawing on extensive archival research, Bouwman sheds much needed light on a half century of contest over the concept of human rights. He challenges the notion that the rise of human rights was either a strictly secular or liberal phenomenon and shows how the WCC's advocacy interacted with major political developments such as decolonization and the Cold War.
This book delivers an in-depth doctrinal analysis of the right to science under Article 15 ICESCR, focusing on the novel concept of its core content, as well as on its rights holders and duty bearers. Monika Plozza challenges the entrenched dichotomy between economic, social and cultural rights on the one hand and civil and political rights on the other, demonstrating that the right to science is fully justiciable. Situating it within the wider framework of international human rights law, she traces its connections with a broad range of related rights. In doing so, this book equips scholars, practitioners, and policymakers with the legal tools needed to invoke and implement the right to science in judicial and policy contexts. Timely and rigorous, it establishes the right to science as a vital legal framework for confronting global challenges ranging from climate change and disinformation to artificial intelligence. This title is also available as open access on Cambridge Core.
In today's interconnected world, international crimes and serious human rights violations are rarely committed without the crucial support of secondary actors – be they individuals, corporations, or States. This is the first book to analyze how these secondary actors may be held legally responsible for contributing to such crimes. Drawing on a six-year international research collaboration, it brings together the work of 44 legal scholars to examine and compare diverse approaches to secondary liability across criminal law, civil law, human rights law, and State responsibility. Real-world examples – such as arms trading and financial support – illuminate the complex realities of complicity. The book stands out for its clear identification of legal concepts, its rigorous evaluation and comparison of existing laws against human rights and theoretical underpinnings, and its recommendations to recalibrate the law of secondary liability to bolster legal certainty and for the protection of human rights. This title is also available as open access on Cambridge Core.
The COVID-19 pandemic disproportionately harmed members of already disadvantaged and vulnerable communities. Focusing on five communities in the US with comparative data from other countries – children, older adults, women, people of color, and those who are incarcerated – The Unequal Pandemic explains why. The book points to the inadequacies of the public policies adopted to respond to the pandemic, evaluating their effectiveness and compliance with ethical norms and human rights obligations. By assessing the failures of the responses to the COVID-19 pandemic, the book outlines needed policy changes to rectify current disparities and respond more effectively in future health emergencies.
Imagining Transitional Justice contends that reflective narratives encompass conceptualisations of the processes of (re)building lives and societies after war and genocide. It shows how narratives produced slowly in and through the arts and law construct meaning and operationalise the notions of truth, justice, healing and reconciliation in the wake of the 1994 genocide against the Tutsi in Rwanda and Yugoslav Wars. In doing so, this book contributes to the ongoing task of theorising transitional justice and establishing shared meanings of the core concepts of the field. The book analyses stories and encounters that imagine different futures through methods of 'law and literature'. Four case studies bring together creative narratives, such as a novel or film, and legal cases from the ICTY and ICTR. The book locates legal and creative narratives as part of knowledge production, reflecting on their critical potential in transitional justice.
The book provides valuable insights into the landscape of women's rights in West Africa through the transformative decisions made by the ECOWAS Community Court of Justice (ECOWAS Court). Originally established to foster socio-economic integration, the ECOWAS Court has evolved into Africa's premier regional human rights court. With nearly 90% of its decisions addressing human rights issues, the ECOWAS Court now surpasses the African Commission – the continent's longest-standing human rights body – in the number of human rights cases it handles. It offers a compelling analysis of the ECOWAS Court's women's rights jurisprudence, an often-overlooked but essential aspect of the Court's human rights mandate. Grounded in the due diligence principle and the Maputo Protocol, the book sheds light on how adjudicating women's rights cases promotes the global gender equality agenda and challenges state actions that undermine human rights.
This book is a contribution to the growing field of global legal ethnography. Through engagement with the global discourses of indigeneity, conservation and development, this empirical study shows how power and legal normativity are enacted and experienced in the everyday life of the Batwa in Rwanda. By exploring how Twa negotiate their position within society, the regulatory power of these global jurisdictional encounters to construct (subjects, communities, normative frameworks), to reframe and to discipline comes into sharper focus. Focusing on agency instead of resistance, on a desire for inclusion rather than difference, this book provides a critical contribution to the scholarship on counter-hegemonic narratives of globalisation. Rwandan Twa are positioning themselves within national and global narratives to demand progress and belonging – not as part of a political movement based on their ethnic distinctness or indigeneity but as Rwandans.
This book examines how truth commissions construct authoritative accounts of conflict, and how they account for the plurality of accounts across affected communities. Vázquez Guevara examines three of the earliest and most influential truth commissions: Argentina (1983–1984), Chile (1990–1991), and El Salvador (1992–1993), and examines how relevant cultural objects support or counter the official account for each. In doing so, she argues that these truth commissions drew on international law to authorise their accounts of violent conflict, and that this had the consequence of privileging an internationally-authorised truth over other truths, whilst simultaneously strengthening the authority of international law over the post-conflict state. By demonstrating how truth commissions turn to international law for authority, the book shows how this produces an official account of past violence and promises of future community, which fundamentally affects how communities live together in the aftermath of violent conflict.
The International Convention on the Elimination of All Forms of Racial Discrimination is the oldest UN human rights treaty, and for over forty years, the Committee overseeing its implementation, CERD, has had the power to decide individual communications. Despite this long history, a settled evidentiary framework has not materialised yet. The Committee rarely discussed evidence, and when it did, the results could differ markedly: In Dawas and Shava v. Denmark (2012), a case on mob violence, the Committee did not directly engage with the evidence, which led to a resurfacing of evidentiary questions during the follow-up phase, when they could no longer be addressed. Far preferable is the approach adopted in Zapescu v. Moldova (2021), dealing with discriminatory employment practices, where the Committee discussed the standard of proof for procedural violations and the necessary evidence. More elaborations of this kind are needed for a clear evidentiary pathway to emerge.
This introductory chapter illustrates why evidence in the individual communications procedure of the United Nations human rights treaty bodies (UNTB) is an issue requiring reflection and clarification. The chapter firstly contextualises this central topic of this book by broadly introducing the UNTBs’ mandates, composition and ways of working, as well as some general features of their individual communications procedures. Indications are given of how this legal, institutional and procedural setting interacts with the handling of evidence by the UNTBs, as well as some of the key questions it raises. The chapter further outlines some of the particular research challenges encountered in tackling the questions at the heart of this book, and how they have been addressed. It then goes on to introduce the four-part structure of the book and its ten chapters, including the final chapter, containing recommendations. Finally, this introduction discusses cross-cutting themes which emerge from the contributions.
This chapter reviews the Working Group on Arbitrary Detention’s (WGAD) approach to issues of evidence and burdens of proof. It aims to provide a useful point of comparison with the UNTBs’ evidentiary procedures. The WGAD has developed an increasingly sophisticated approach to evidence, providing strong incentives for other decision-making bodies to take up its conclusions and procedures. In this chapter, the following arguments are substantiated: first, that the Working Group’s increasingly formalised and standardised approach to evidence reflects the maturing of the Working Group and its entrenchment in the ecosystem of human rights bodies; second, that its nuanced evidentiary approach can serve to enhance its credibility with states and claimants, in order to increase compliance rates; and third, its detailed approaches to evidentiary standards and challenges could provide precedents for UNTBs with individual claims mandates to follow a similar approach.
The concept of ‘stereotypes’ refers to generalisations that are made about the behaviour adopted and/or the characteristics possessed by the members of a particular group. Involving presumptions about human actions and attributes, a stereotype provides ready-made narratives as to how and why some events unfold as they do. Thus, stereotypes, especially when they operate ‘undetected’, hamper an objective analysis of the factual situation. In the courtroom, they tend to have a polluting effect on the assessment of evidence, leading to relevant pieces of evidence being ignored, irrelevant circumstances being given weight, and higher standards of proof being imposed than would have been the case in their absence. This chapter focuses on the approach of the CEDAW Committee in examining the impact of gender stereotypes on the evaluation of evidence performed by domestic courts. It provides an in-depth analysis of the views adopted by the Committee in selected individual communications.