The first of three empirical chapters is concerned with those justice measures that were introduced in an ad hoc manner directly after the fall of the Ben Ali regime and the first initiatives for a more structured, institutionalised transitional justice process. This stage was mainly marked by political struggles over the direction of the Tunisian transition and the country’s future political architecture. Speculation about the intentions of ‘the Islamists’ when in power and their potential lack of commitment to democratic values played a decisive role, as well as the question of the future role of old-regime actors. Thus, in this first stage, one can see an intensification of conflict and friction, in a cross-cutting manner, among political and civil society actors. The emergence of new sentiments of injustice through the pursuit of justice and accountability measures played a significant role in this dynamic. The chapter furthermore shows that despite the early efforts at seeking justice and accountability, one can already identify a counter-trend to the pursuit of transitional justice, since there was an unwillingness (or inability) to dismantle ‘the system’ at a deeper level.

In the latter half of the twentieth century, the term ‘common heritage of mankind’ was coined as a promise to the international community, stipulating that all states would benefit equally from the areas that fell within its scope. The regime grew to encompass the deep seabed among other areas that lay beyond the sovereign jurisdiction of any one state. Until recent years, the deep seabed has been left relatively idle due to the complications in accessing and exploiting it. Today, however, technological advances have made deep-sea commercial mining operations possible, while its potential consequences for the marine ecosystems remain understudied. These potential ecological risks have prompted a search for new legal mechanisms for states to seek redress should the deep seabed be unlawfully polluted, appropriated or exploited. Although still a relatively ambiguous concept in international law, obligations erga omnes have emerged in cases where the norm breached would be redundant if no state could claim a legal interest in defending it. This chapter analyses the legal grounds underpinning the presumption that the designation of the deep seabed as the common heritage of mankind gives rise to erga omnes obligations, as technological advancement is making it accessible for exploitation.

Chapter 9 examines the issue of whether and how foreign civil judgements against overseas-listed Chinese companies will be recognized and enforced in China. As overseas-listed Chinese companies usually have their main assets located in China, it is important that Chinese courts recognize and enforce foreign securities judgments. However, there are many difficulties in this area, which undermines the efficacy of the regulation of cross-border securities transactions. In quest of solutions, this chapter assesses the possibility of suing Chinese companies in the offshore financial centers where they are incorporated, finding that there would be similar issues with judgment enforcement in China. It also examines the viability of using arbitration as an alternative, arguing that arbitration may only supplement, rather than substitute, court litigation for resolving securities disputes.

Guild and craft apprentices had entered written contracts (indentures) with their masters and mistresses since the late medieval era in England. Consent in these relationships was not a matter of great anxiety, and the documents treated the topic with minimal concern. From the 1570s, English parish officers adopted these indentures for the new system of parish apprenticeship. They carefully archived masters’ written consent for future reference, to help ensure that better-off householders fulfilled their roles in providing for the poor children bound to them. A small number of parish apprenticeship indentures included new “free will clauses,” which stated that the pauper child in question had offered free and willing consent to serve. Although little contemporary commentary exists on the matter, parish officers likely inserted such language as a defense against suspicions that they had excessively coerced poor children to enter unwanted labor contracts. The chapter concludes with a case study of a guild apprentice whose gentry status protected him from recruitment into colonial servitude.

At first glance, Hans Kelsen (1881–1973) remains a marginal figure within US political discourse. However, this chapter argues that revisiting Kelsen is crucial if we are to understand present-day intellectual tendencies supportive of autocratic threats to US democracy. A neglected, yet pivotal, anti-Kelsenian moment proves decisive among influential right wing intellectuals, so-called ‘west coast’ Straussians based at California’s Claremont Institute, who enthusiastically supported Donald Trump and embraced his authoritarianism. The lawyer and Claremont affiliate John Eastman, for example, worked to prevent a peaceful transfer of power to then President-elect Joe Biden in 2020 to keep Trump in power. Trump’s Claremont Institute defenders have absorbed crucial facets of Leo Strauss’s critical rejoinder to Kelsen: Strauss’ longstanding anti-Kelsenianism has morphed into their subterranean anti-Kelsenianism. To validate this claim, the chapter revisits Strauss’ complicated theoretical dialogue with Kelsen, while also highlighting crucial moments in the arcane history of postwar American Straussianism. What is gained theoretically, and not just historically or politically, by doing so? The Claremont Institute’s apologetics for Trump corroborate Kelsen’s worries that attempts to revive natural law under contemporary conditions invite autocracy.

Chapter 2 provides an overview of the Commission as a technology regulator, outlining the development of the EU’s technology policies and laws, from their beginnings in the late 1970s until the late 2000s. Reflecting on the limited interventions of the Commission during the period referred to as one of ‘Eurosclerosis’, and the beginnings of distinct technology policies and positive acts of integration around technology in the 1990s. It explores how during its development, EU technology policy was marked by a distinction between economically oriented developments, such as around intellectual property rights, and security-related ones as in the case of cybercrime and cybersecurity. However, in the period of the late 2000s/early 2010s and the EU ‘polycrisis’ of financial crisis, legitimacy crisis, and populism crisis, and concerns over the power of the private sector in technology governance, the groundwork was laid for seeing technology control in terms of interlinked economic and security goals, a growing distrust of ‘Big Tech’, and concerns about the need to externalise the EU’s rules and values, including through the Brussels effect.

This chapter provides a comprehensive analysis of the international legal framework governing Indigenous peoples’ rights, focusing on the Indigenous and Tribal Peoples Convention, 1989 No. 169 (ILO 169) and the United Nations Declaration on the Rights of Indigenous peoples (UNDRIP). It explores the fundamental principle of free, prior, and informed consent (FPIC) within these instruments and its crucial role in sustainable development. Examining ILO 169, the chapter discusses guidelines related to self-determination, land rights, cultural preservation, and state obligations to cooperate with Indigenous peoples, specifically in the context of Canada’s Indigenous communities. Analysing the UNDRIP, it explores guidelines concerning self-determination, land rights, and states’ duty to obtain FPIC. Emphasizing the significance of consent as a cornerstone of Indigenous rights and sustainable development, the chapter concludes by acknowledging the complexities involved in its practical application. By delving into substantive and procedural aspects of international law, this chapter establishes an understanding of international legal norms in promoting Indigenous rights and facilitating sustainable development.

What would historical International Relations (IR) look like without a sharp distinction between the history of the ‘natural’ and the ‘social’? How would our histories of the core categories of disciplinary IR, such as power, sovereignty, or territory, change? This chapter explores these questions by focusing on the role of fish in international relations, in two different ways. The first section takes a broad global historical perspective, making the case that fish have played a strong role in influencing the direction of maritime empires’ development. In contrast to many accounts in which maritime empire or sea power is largely dependent on land-based phenomena, for example through trade with terrestrial societies, control of the sea has in many cases historically been sought after in pursuit of the sea’s own contents. The second section makes a more specific argument about the place of fish in the global history of territoriality, examining scientific debates about overfishing, from the late nineteenth century onwards. Overfishing was initially shown by the philosopher of science Thomas Huxley to be impossible, but this conclusion was overturned by later scientists, leading states to reverse a longstanding international legal principle and claim exclusive fishing areas. The current territorialisation of the ocean, then, is to a significant degree an outcome of human interactions with fish.

This chapter explores the complex relationship between extractive industries, sustainable development, and Indigenous treaty law. It begins by examining the international law guidance available for extractive industries, analysing frameworks and principles that promote responsible and sustainable practices in resource extraction while considering the social, economic, and environmental dimensions. This chapter then focuses on the specific challenges of oil and gas exploration, highlighting the impacts on Indigenous communities and emphasizing the importance of meaningful consultation, consent, and fair benefit-sharing in alignment with Indigenous treaty rights. Furthermore, it explores the mining sector’s implications for sustainable development, considering the social, economic, and environmental aspects and emphasizing the role of Indigenous treaty law in ensuring responsible practices, equitable resource distribution, and the protection of Indigenous rights and lands. Thus, the chapter emphasizes the need for a balanced approach that respects Indigenous rights, integrates Indigenous perspectives and consent, and promotes sustainable practices.

This introduction presents the volume’s premise and structure. It details why it is crucial to examine and harmonize the two worlds of law and knowledge to understand and amplify Indigenous guidance and wisdom found in treaty commitments. This introduction introduces the volume’s five parts, each discussing different aspects of understanding and implementing the various international, multinational, and nation-to-nation treaties to advance sustainable development and affirm Indigenous knowledge and rights in the various legal systems that we will explore.