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This chapter considers the forms of poetic compression, and covers some of the more extreme forms of poetic expression. There is an extreme form of compression which we might call 'micro-poetry', where the page contains a single word, or a modified form of a word, or a fragment of a word, or even just a gesture that draws attention to the absence of words. The chapter looks at the roots of minimalism, which is mainly a twentieth-century phenomenon in poetry. The literary figure whose philosophy and rhetoric were most similar to that of Adolf Loos was the American poet Ezra Pound, who was living in London just before the First World War, and was keen to make a radical break with the literary past.
The introduction shows why Burley is so important among manuscript miscellanies, having over 200 verse entries, about three-quarters of them in English, and the English ones spread among many authors (including Donne, Spenser and Jonson), with more than a quarter being anonymous. The English verse is then divided into genres (lyric, satire, epigram, elegy, verse-letter and so on) and extensive commentary and notes, including reasons for authorial attributions, are provided.
This book is a comprehensive critical introduction to one of the most original contemporary British writers, providing an overview of all of Iain Sinclair's major works and an analysis of his vision of modern London. It places Sinclair in a range of contexts, including: the late 1960s counter-culture and the British Poetry Revival; London's underground histories; the rise and fall of Thatcherism; and Sinclair's writing about Britain under New Labour and Sinclair's connection to other writers and artists, such as J.G. Ballard, Michael Moorcock and Marc Atkins. The book contributes to the growing scholarship surrounding Sinclair's work, covering in detail his poetry, fiction, non-fiction (including his book on John Clare, Edge of the Orison), and his film work. Using a generally chronological structure, it traces the on-going themes in Sinclair's writing, such as the uncovering of lost histories of London, the influence of visionary writings, and the importance of walking in the city, and more recent developments in his texts, such as the focus on spaces outside of London and his filmic collaborations with Chris Petit. The book provides a critically informed discussion of Sinclair's work using a variety of approaches.
Questions about drink — how it is used, how it should be regulated, and the social risks it presents — have been a source of sustained and heated dispute in recent years. This book puts these concerns in historical context by providing a detailed and extensive survey of public debates on alcohol from the introduction of licensing in the mid-sixteenth century through to recent controversies over 24-hour licensing, binge drinking, and the cheap sale of alcohol in supermarkets. In doing so, it shows that concerns over drinking have always been tied to broader questions about national identity, individual freedom, and the relationship between government and the market. The book argues that in order to properly understand the cultural status of alcohol, we need to consider what attitudes to drinking tell us about the principles that underpin our modern, liberal society. It presents a wide-ranging guide to the social, political, and cultural history of alcohol in England, covering areas including law, public policy, medical thought, media representations, and political philosophy.
James Kelman is Scotland's most influential contemporary prose artist. This is a book-length study of his groundbreaking novels, analysing and contextualising each in detail. It argues that while Kelman offers a coherent and consistent vision of the world, each novel should be read as a distinct literary response to particular aspects of contemporary working-class language and culture. Historicised through diverse contexts such as Scottish socialism, public transport, emigration, ‘Booker Prize’ culture and Glasgow's controversial ‘City of Culture’ status in 1990, the book offers readings of Kelman's style, characterisation and linguistic innovations. This study resists the prevalent condemnations of Kelman as a miserable realist, and produces evidence that he is acutely aware of an unorthodox, politicised literary tradition which transgresses definitions of what literature can or should do. Kelman is cautious about the power relationship between the working-class worlds he represents in his fiction, and the latent preconceptions embedded in the language of academic and critical commentary. In response, the study is self-critical, questioning the validity and values of its own methods. Kelman is shown to be deftly humorous, assiduously ethical, philosophically alert and politically necessary.
This book examines the British ghost story within the political contexts of the long nineteenth century. By relating the ghost story to economic, national, colonial and gendered contexts it provides a critical re-evaluation of the period. The conjuring of a political discourse of spectrality during the nineteenth century enables a culturally sensitive reconsideration of the work of writers including Dickens, Collins, Charlotte Riddell, Vernon Lee, May Sinclair, Kipling, Le Fanu, Henry James and M.R. James. Additionally, a chapter on the interpretation of spirit messages reveals how issues relating to textual analysis were implicated within a language of the spectral.
While the public health lobby became more influential in the 1970s and 1980s, it struggled to have an impact on policy. The political mood, which had swung towards the liberalisation of the drinks trade in the early 1960s, did not change under Margaret Thatcher's Conservative administration. If anything, it became more firmly established. This is not to say that there were no concerns over drink and drunkenness. In 1989, the Monopolies and Mergers Commission published a report on the supply of beer which looked specifically at the question of tied houses. The report formed the basis of the Supply of Beer (Tied Estate) Order — otherwise known as the ‘Beer Orders’. The historic tie between brewers and retailers collapsed following the Beer Orders; the principle of ‘need’ collapsed under pressure from both central government and the magistrates' own advisory bodies. For the first time, the alcohol industry began to market drunkenness as a primary aim of drinking as they sought to compete with other psychoactive youth markets.
The period between 1870 and 1918 witnessed intense intellectual and political activity around alcohol addiction. Many writers in the late nineteenth and early twentieth centuries saw the drink question as a straight conflict between defining habitual drunkenness as vice or disease. In truth, however, it could never be fully accounted for as either. The late nineteenth century certainly witnessed a marked increase in the use, and influence, of disease-based models of alcohol addiction. The disease model of alcohol addiction first entered the public domain in Britain through the introduction of legislation which allowed for the creation of quasi-penal institutions to which ‘habitual drunkards’ could be committed for periods of restraint and rehabilitation. The Liberal MP for Bath, Donald Dalrymple, campaigned for the creation of asylums for the treatment of habitual drunkards, leading to the eventual passing of the Habitual Drunkards Act in 1879. This chapter discusses inebriety, medicine and law, retreat and rehabilitation of habitual drunkards, the inebriate asylum movement, differences between inebriety and dipsomania, drink and criminal liability, inebriety and degeneration, and the decline of medical temperance.
This chapter introduces Iain Sinclair, who is a good example of the figure of the visionary outsider, and the author of known works such as Edge of the Orison and Lud Heat. It first presents a general description of Sinclair and his works, and then turns to his change of focus that corresponds to what has been called as the ‘spatial turn’ in social and critical theory. It shows that walking is Sinclair's practice of studying the spatial configurations modern life. Here, the chapter focuses on flâneur and the practice of ‘tactical’ walking.