To save content items to your account,
please confirm that you agree to abide by our usage policies.
If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your account.
Find out more about saving content to .
To save content items to your Kindle, first ensure no-reply@cambridge.org
is added to your Approved Personal Document E-mail List under your Personal Document Settings
on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part
of your Kindle email address below.
Find out more about saving to your Kindle.
Note you can select to save to either the @free.kindle.com or @kindle.com variations.
‘@free.kindle.com’ emails are free but can only be saved to your device when it is connected to wi-fi.
‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.
This chapter introduces the various scientific and popular lines of discourse that influenced and informed Leonid Andreev’s sense of self and his relationship with neurasthenia. Of equal importance is the impact that Andreev had as a major contributor to the popular discourse of pathology in the Russian fin de siècle. His illness experience as an acute neurasthenic was informed by numerous medical and popular factors that were ultimately distilled into his literary works, leading to his unprecedented success and popularity. By re-examining Andreev and a nation’s anxiety over its own perceived moral corruption and physical devolution, Andreev once again comes into focus as one of the leading literary voices of his age.
By reopening the fourth line of critical discourse, I have attempted to re-examine Andreev’s literary output in light of his personal and medical history. In doing this, the primary goal was to confront and, possibly refute, the Soviet biography of the author that has dominated discussions of Andreev since the 1960s. Specifically, in addressing why it might be that Andreev was so interested in the theme of madness and how this influenced his literary career, I have touched upon many of the issues that have remained unanswered by scholars. Although there will always be differing opinions, Andreev’s experience with neurasthenia (specifically depression and anxiety) offer keys to understanding his personal life (drinking binges, mood swings, romantic endeavors) and literary themes (performance, institutional spaces, illness narrative). In so doing, I have attempted to show how this might then alter our understanding of Andreev’s literary allegiances (realist or symbolist), how his literary works interacted with the popular science of the day (degeneration theory) and why this interaction may be the key to Andreev’s immense success during his lifetime. Granted, each one of these issues could warrant its own study, but the purpose of this book was to reopen the line of discourse for further discussion of Andreev and his time. In this concluding chapter, the intention is to outline new ways of interpreting Andreev’s life and works in order to encourage future scholarly investigations that go beyond the author presented by Soviet scholars to satisfy the demands of the post-/Soviet literary market and to be candid about the role that neurasthenia played in his life and works.
Medical science believed that neurasthenia was just one of the early indications of a much larger problem negatively impacting civilized society. This new science was concerned with degeneration theory, which argued that if a species could evolve, then it could also devolve. Simply stated neurasthenia was one of the signs of an individual’s physical, moral and psychological devolution. Following a discussion of the science of degeneration, attention is given to literary decadence. Degeneration emerged as scientific theory, but was soon incorporated into legal, political and literary discourse. The idea of a nation in a state of decline coincided with other cultural trends which viewed the end of the nineteenth century in apocalyptic terms. This chapter explores the development of the scientific discourse in order to better understand the context for Andreev’s diagnosis and concentrates on the broad outlines of literary decadence in order to support the assertion that Andreev and his works share similarities with European decadence.
This book is an anthology of selections from works dealing with same-sex love, desire, sexual acts, and relationships during the period 1550-1735 in early modern England. It presents religious and moral writings, pseudo-medical writings, criminal pamphlets, travel writings, and letters on same-sex desire. The condemnation of male and female same-sex sexual acts is embedded in the earliest Christian theology. The early modern medical, pseudo-medical, and anatomical texts in Latin are surprisingly reticent about the physiological and anatomical aspects of homoerotic sexuality and desire. Canon law had long condemned male same-sex sexual acts. The 1533-34 statute in England forbade male same-sex sexual acts but ignored female same-sex intercourse. English travel narratives dealing with the sexual customs of other cultures often present sexual licentiousness as endemic, sometimes touching specifically on sodomy and tribadism. The most detailed presentations of same-sex erotic relationships in non-European cultures are those relating to Turkey and the Turkish seraglio. Familiar letters, such as between James I and VI, could reveal personal secrets and be radically transgressive in their emphasis on fostering love and desire. The book discusses homo-sexual subculture during 1700-1730, translation of Latin and Greek texts, and numerous literature representing male and female same-sex erotic relationships. The largely 'socially diffused homosexuality' of the seventeenth century changed profoundly with 'clothes, gestures, language' connoting 'homosexuality'. The book shows how literary genres of male same-sex and female-sex desires such as Shakespeare's Sonnets, and Catherine Trotter's Agnes de Castro allow the modern reader to chart changes in their representation.
This book examines laughter in the Shakespearean theatre, in the context of a cultural history of early modern laughter, and looks at various strands of the early modern discourse on laughter, ranging from medical treatises and courtesy manuals to Puritan tracts and jestbook literature. It argues that few cultural phenomena have undergone as radical a change in meaning as laughter, a paradigm shift that can be traced back to the early modern period, which saw some remarkable changes in the culture of laughter. Hitherto, laughter had been mainly regarded as a social corrective that mocked those who transgressed societal norms. The evolving cult of courtly manners that spread throughout Renaissance Europe stigmatised derisive laughter as a sign of vulgarity. Laughter became bound up with questions of taste and class identity. At the same time, humanist thinkers revalorised the status of recreation and pleasure. These developments left their trace on the early modern theatre, where laughter was retailed as a commodity in an emerging entertainment industry. William Shakespeare's plays both reflect and shape these changes, particularly in his adaptation of the Erasmian wise fool as a stage figure and in the sceptical strain of thought that is encapsulated in the laughter evoked in the plays.
Imagining Women Readers reassesses the cultural significance of women's reading in the period 1789-1820. While much attention has been paid to the moral panic provoked by novel-reading during this period, this study offers a more progressive and enabling narrative. From the turbulent years following the French Revolution to the fiction of Jane Austen, Imagining Women Readers charts the rise of a self-regulating reader, who possesses both moral and cultural authority. It identifies how writers working in a range of genres – including conduct books, educational texts, and fiction – viewed reading as a mode of symbolic labour, which enabled forms of female participation in national life. Often considered an inward-looking, domestic activity, this book argues that reading was frequently depicted through the language of the public, rather than the private, sphere. Imagining Women Readers offers a unique perspective on the relationship between reading, education and the construction of femininity. In doing so, it sheds new light on the work of some of the most celebrated women writers of the period, including Hannah More, Jane West, Anna Letitia Barbauld and Maria Edgeworth.
This study situates Malouf within the field of contemporary international and postcolonial writing, but without losing sight of the author's affiliation with Australian contexts. It presents an original reading of Malouf, finding the unity of his work in the continuity of his ethical concerns: for Malouf, human lives find their value in transformations, specifically in instances of self-overcoming that encounters with difference or otherness provoke. However, the book is fully aware of, and informed by, the quite ample body of criticism on Malouf, and thus provides readers with a broad-based understanding of how his works have been received and assessed. It is an effective companion volume for studies in postcolonial or Australian literature.
This is a study of the contemporary American novelist, Philip Roth. Reading alongside a number of his contemporaries and focusing particularly on his later fiction, it offers a view of Roth as an intellectually adventurous and stylistically brilliant writer who constantly reinvents himself in surprising ways. At the heart of this book are a number of readings of Roth's works both in terms of their relationships with each other and with fiction by Nathaniel Hawthorne, Thomas Pynchon, Tim O'Brien, Bret Easton Ellis, Stanley Elkin, Howard Jacobson and Jonathan Safran Foer. The book identifies as a thread running through all of Roth's work the use of paradox, both as a rhetorical device and as an organising intellectual and ideological principle.
This book provides a reading of both fictional and medical writings concerned with auto-erotic sexuality in the long nineteenth century. It examines the discourse on masturbation in medical works by influential English, Continental and American practitioners such as J. H. Kellogg, E. B. Foote, Havelock Ellis, Krafft-Ebing and R. V. Pierce, as well as a number of anonymously authored texts popular in the period. The book demonstrates the influence and impact of these writings, not only on the underworld literatures of Victorian pornography but also in the creation of well-known characters by authors now regarded as canonical including Dean Farrar, J. S. Le Fanu, Charles Dickens, Oscar Wilde and Bram Stoker. It is not merely a consideration of the male masturbator however: it presents a study of the largely overlooked literature on female masturbation in both clinical and popular medical works aimed at the female reader, as well as in fiction. The book concludes with a consideration of the way the distinctly Victorian discourse on masturbation has persisted into the late-twentieth and twenty-first centuries with particular reference to Willy Russell's tragic-comic novel, The Wrong Boy (2000) and to the construction of ‘Victorian Dad’, a character featured in the adult comic, Viz.
This is a critical introduction to the fictional and non-fictional writings of one of the most celebrated and significant literary voices to have emerged from India in recent decades. Encompassing all of Amitav Ghosh's writings to date, it takes a thematic approach that enables in-depth analysis of the cluster of themes, ideas and issues that Ghosh has steadily built up into a substantial intellectual project. This project overlaps significantly with many of the key debates in postcolonial studies and so this book is both an introduction to Ghosh's writing and a contribution to the development of ideas on the ‘postcolonial’ — in particular, its relation to postmodernism.
Since the publication of The Woman Warrior in 1976, Maxine Hong Kingston has gained a reputation as one of the most popular—and controversial—writers in the Asian American literary tradition. This book traces her development as a writer and cultural activist through both ethnic and feminist discourses, investigating her novels, occasional writings, and her two-book ‘life-writing project’. The publication of The Woman Warrior not only propelled Kingston into the mainstream literary limelight, but also precipitated a vicious and ongoing controversy in Asian American letters over the authenticity—or fakery—of her cultural references. This book traces the debates through the appearance of China Men (1981), as well as the novel Tripmaster Monkey (1989) and her most recent work The Fifth Book of Peace.
This book explores connections between theatre time, the historical moment, and fictional time. It argues that a crucial characteristic of contemporary British theatre is its preoccupation with instability and danger, and traces images of catastrophe and loss in a wide range of recent plays and productions. The diversity of the texts that are examined is a major strength of the book. In addition to plays by contemporary dramatists, the book analyses staged adaptations of novels, and productions of plays by Euripides, Strindberg and Priestley. A key focus is Stephen Daldry's award-winning revival of Priestley's An Inspector Calls, which is discussed in relation both to other Priestley ‘time’ plays and to Caryl Churchill's apocalyptic Far Away. Lost children are a recurring motif. Bryony Lavery's Frozen, for example, is explored in the context of the Soham murders, which took place while the play was in production at the National Theatre, whilst three virtually simultaneous productions of Euripides' Hecuba are interpreted with regard to the Beslan massacre of schoolchildren.
This book explores the author's contemporary poetics and pedagogy as it emerges from his reflections on his own writing and teaching, and on the work of other poets, particularly contemporary writers with whom he feels some affinity. At its heart is the author's attempt to elaborate his vision of a species of pastoral that is adequate to a globalised world (the author himself writes and teaches in the United States, the UK and his native Australia), and an environmentally and politically just poetry. The book has an autobiographical element, as the author explores the pulse of his poetic imagination through significant moments and passages of his life.
In this survey, Ian McEwan emerges as one of those rare writers whose works have received both popular and critical acclaim. His novels grace the bestseller lists, and he is well regarded by critics, both as a stylist and as a serious thinker about the function and capacities of narrative fiction. McEwan's novels treat issues that are central to our times: politics, and the promotion of vested interests; male violence and the problem of gender relations; science and the limits of rationality; nature and ecology; love and innocence; and the quest for an ethical worldview. Yet he is also an economical stylist: McEwan's readers are called upon to attend, not just to the grand themes, but also to the precision of his spare writing. Although McEwan's later works are more overtly political, more humane, and more ostentatiously literary than the early work, this book uncovers the continuity as well as the sense of evolution through the oeuvre. It makes the case for McEwan's prominence—pre-eminence, even—in the canon of contemporary British novelists.