This chapter explores the repertoire of minuets composed around the end of the eighteenth century specifically for dancing, considering them particularly in relation to the needs (perceived and real) of the dance. The research is based on an in-depth study of 319 minuets (and trios) composed for the annual balls of the Gesellschaft bildender Künstler at the Hofburg Redoutensaal. Certain defining features of the repertoire are identified, such as the two-bar grouping necessary for the dancers’ enactment of the minuet step. Larger-scale features are explored, such as the perceived need by music theorists (and possibly some composers) for eight-bar phrases to accommodate the choreography – even though the choreography does not actually dictate this – and the extent to which this might be considered a key structural feature of the minuet genre. The minuet choreography (established in Chapter 2) is set against the structure of a typical minuet composition, revealing that, while on the small scale there is considerable coherence between step and two-bar groupings, on the larger scale there is little correspondence between dance figure and musical phrase lengths. Compositional creativity, noble musical expression and musical anomalies are considered.

Outlines the aims and rationale of this guide to The Rite of Spring, sketching the book’s structure across four parts: The Paris Premiere; Contexts; Performance and Interpretation; and Scholarship. Situates the volume within a scholarly context, exploring how it relates to the enormous quantity of published literature on The Rite of Spring – a literature that can be difficult to navigate, especially for newcomers to the work. Also proposes a new, historically sensitive way of approaching the original 1913 production, combining historical and musical perspectives with a focus on the ballet’s intense corporeal impact as noted by some of the first critics inside the theatre.

Describes how Russian dancer-turned-choreographer Vaslav Nijinsky broke free from ballet conventions in his pre-war productions for Diaghilev’s Ballets Russes: L’Après-midi d’un faune (1912), Jeux (1913) and, most famously, The Rite of Spring (1913). Focuses on his characteristically reductive movement vocabulary, the arrangement of dancers on stage and his retreat from the traditions of illusionistic theatre as recognized and understood at the end of the long nineteenth century. Considers various source materials, including press reports, photographs, choreographic notation (where available) and oral testimony. Also explores possible influencing factors within the pre-war theatrical scene (modernist puppet theatre, two-dimensionality, the so-called ‘cinema of attractions’), as well as influences Nijinsky may have had on the choreographers who followed him.

This chapter surveys the fields of musicology and dance studies, examining some of the most influential historically themed scholarship that has emerged within the two disciplines – and echoed across their own disciplinary histories – since the early twentieth century. Paying particular attention to the work of towering musicologist Richard Taruskin and dance expert Lynn Garafola, the chapter provides a useful account of the ballet’s scholarly legacy and the principal themes that have arisen across what has been a stupendous (and seemingly endless) volume of literature. Of these themes, race, gender and national identity prove particularly enduring, as generations of scholars seek to situate the ballet within coterminous histories of rupture and continuity.

Examines surviving drafts of The Rite of Spring’s written scenario, created jointly by Roerich and Stravinsky, to explore how the ballet embodies on stage some of the ritual festivities that take place through the spring season of the Russian rural agricultural calendar. Prominent within this context is the singing of vesnyanki, ritual ‘calls’ for spring – short, repetitive invocations sung outdoors, from an elevated position, by children and unmarried girls. Khorovod dancing and games are also shown to be important activities central to springtime ritual observances. Charting how these activities make an appearance in the ballet, this chapter also explores the nationalist agenda of the Russian Silver Age, a period of roughly three decades, from the 1890s (the Russian fin de siècle) to the late 1910s, which witnessed a tremendous explosion of creativity in literature, philosophy and the arts. Folk song anthologies from the period, including those by Mily Balakirev, Nikolai Lvov and Ivan Prach, Nikolai Rimsky-Korsakov and Anton Juszkiewicz, emerge as historical artefacts of key significance to our understanding of the inspiration behind and source material of original works such as The Rite of Spring. In conclusion, this chapter considers a little-known connecting thread between the ballet and the opera Snow Maiden by Rimsky-Korsakov, which also features prominent ritual springtime observances, including a scene of sacrifice.

Identifies and explores the surviving sources of The Rite of Spring’s original visual aspect: costumes, designs for décor, posed photographs, articles and reviews in the press (especially the full-colour supplement Comœdia illustré), and artwork by the eminent Russian painter Nicholas Roerich. Also considers the role of the Hodson/Archer reconstruction (Joffrey Ballet, broadcast in 1989) in determining the look of the ballet and how that look captivated the scholarly imagination. Provides a structured account of Roerich’s career and theatrical experience, the main stylistic characteristics of his output and, in particular, his work alongside Ballets-Russes impresario Sergei Diaghilev and composer Igor Stravinsky.