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Beyond Magic in the Roman World reconsiders how Romans understood ritual, deviance, and alterity by moving past the modern category of 'magic.' Instead of treating magic as a single system, Andrew Durdin reveals how Roman authors used labels of ritual deviance to negotiate cultural diversity, social tension, and political authority. Drawing on texts from the late Roman Republic through the Principate, and written by Cicero, Lucan, Pliny, Tacitus, and Apuleius, he offers clear, engaging explanations as to how Romans classified the unfamiliar. The result is a vivid portrait of a society using language, accusation, and imagination to make sense of an expanding world. Durdin's book equips readers with the tools to recognize how scholarly categories – especially 'magic' – carry colonial and imperial legacies that shape interpretation. Accessible and compelling, his study will appeal to readers of Roman history, ancient religion, and anyone curious about how cultures create – and contest – categories of difference.
How can antisemitism persist in a social democracy that prides itself on justice and equality? In this book, Torkel Brekke provides a historical analysis and interpretation of how far-left anti-Zionism entered the political mainstream, using Norway as a case study. Drawing on antisemitic rhetoric and symbols shaped during the Cold War, the far left and the Palestine movement gradually influenced the core institutions of Norway's social democracy, especially the trade unions. While the 1990s brought hope for a peaceful resolution to the Israeli-Palestinian conflict, the darker global political climate after 2000 saw antisemitism reemerge in new, dangerous, and worldwide forms, even without support from the former Communist Bloc. By examining contested concepts and historical connections, Brekke's book offers a diagnosis of one of the defining political controversies of our time. It provides the conceptual tools that enable insights into current debates about antisemitism and Israel.
Protection at the Margins is a ground-breaking account of how and why religious actors protect local communities from state-driven populist violence. Focusing on Philippine president Rodrigo Duterte's notorious 'Drug War,' the book provides an intricate view of how religion, populism, and political violence interact on the ground. Drawing on original surveys of Catholic clergy, experiments with members of the Philippine National Police, spatial data on thousands of drug killings, and dozens of field interviews in these neighborhoods, the book shows how Catholic elites used moral commitment and institutional capacity to influence street-level bureaucrats with discretion over violence, work with secular partners, and challenge populist dehumanization. It also highlights obstacles to protection, in the Philippines as well as Brazil and the United States. Amidst rising global concern about populism and violence, Protection at the Margins generates new insights into how religious actors shielded communities in one of the world's largest mega-cities.
Interest in the relationship between Paul's letter openings and Koine Greek letter-writing conventions has been steady for over a century, but little new data has emerged in recent years. In this study, Gillian Asquith offers a fresh perspective on Paul's epistolary practice by adopting a multidisciplinary method that synthesises sociolinguistics and lexicography. Comparing the language of Paul's letter openings with the register of language in documentary papyri, she demonstrates that high-register language in Koine Greek epistolary formulae contributes to warm and friendly relations between correspondents. Asquith argues that Paul creatively modifies epistolary norms by using unexpected, high-register language in the remembrance motif and litotic disclosure formula. Such usage, she posits, emphatically reassures Paul's recipients of his pastoral concern for them and heightens the persuasive force of his letters. Asquith's nuanced analysis contributes valuable new data to long-running debates around Paul's practice of prayer and the structure of his letters.
The scholars of the Sasanian empire-the late antique superpower whose extensive territories encompassed much of Mesopotamia, the Iranian plateau, and the Caucasus-played a pivotal role in world intellectual history. They developed a distinctive synthesis of Indian and Greco-Roman learning, which would have a formative impact on Islamic civilization in the wake of the empire's fall to Arab armies in the 7th century CE. Drawing on a wide range of texts in languages including Arabic, Middle Persian, Syriac, Greek, Latin, and Sanskrit, Thomas Benfey closely examines these scholars, their contributions, and the shifting contexts in which they lived and worked. From the court of the sixth-century King of Kings Khusrō I to early Abbasid Baghdad, this book explores key developments in philosophy, medicine, and astral science and the institutional and historical contexts in which they took place. Benfey highlights the distinctive features of this decisive era, tracing intellectual continuity and change into the early Islamic period.
Catholic Priests and the Matter of Sex confronts one of the most urgent crises facing the contemporary Catholic Church: the pervasive culture of clericalism. Through an interdisciplinary approach, this groundbreaking volume offers a penetrating analysis of how clericalism distorts priestly identity, undermines the Church's mission, and erodes lay participation. But this book does more than critique-it explores how clericalism intersects with sexuality, masculinity, and institutional power, revealing how these dynamics shape Catholic life today. With essays from diverse voices, this collection asks difficult but necessary questions: What is clericalism? How does it function? And how can it be overcome? The authors are driven by a deep love for the Church and a desire to support awareness, integrity, and renewal. Bridging theology, ecclesiology, and lived experience, Clericalism and Sexuality is both a prophetic challenge and a hopeful call to reform—a timely resource for anyone committed to revitalizing the Church's mission in the twenty-first century.
The Book of Numbers is an enigmatic Old Testament text, as it challenges traditional notions of theological interpretation. In this volume, Josef Forsling offers a fresh approach to the study of this Biblical book. Bringing a narrative perspective in dialogue with historical research to his study, he analyzes Numbers as a narrative anthology composed of laws, rules, poems, and prophecy. Considering its setting in the desert and the plot of the 40-year wandering, he highlights its themes and motifs regarding generational change, sin, disobedience, maturity, and blessing. Forsling also examines the characters of Numbers and explores its theology of purity and holiness via insights from recent research on emotions. Importantly, his volume also provides an overview of the reception history of Numbers. Written in a non-technical and accessible style, The Theology of Numbers serves as an ideal introduction to one of the most important challenging books of the Hebrew Bible.
Western academic analyses of the notion of answered prayer fail repeatedly to be attentive to claims that, within a specifically Christian theology, should be normative. The author proposes a theological construction, centred on the thesis that human beings are created to pray. Given this, the prayers of Jesus are paradigmatic for understanding human prayer. The author examines the ministry of Jesus under the rubric of the munus triplex, the threefold office, and on this basis, an exegetical account of the relationship of prayer and sacrifice is proposed, in which the transforming redemptive power of the sacrifice of Jesus makes possible the answering of prayer, even misdirected prayer. On this basis, a new account of how we should understand prayer being answered is offered, and this is developed into some modest reflections on the proper practice of prayer within Christian communities, paying specific attention to early English Baptist debates.
In the years surrounding the Iranian Constitutional Revolution, major non-Muslim communities of Zoroastrians, Christians, Jews, and Bahaʾis negotiated identities, rights, and power structures. Using primary documents from Iranian, British, and French archives, Saghar Sadeghian sheds light on an underexplored aspect of Iranian and Middle Eastern history and offers a comparative view of these communities during the late Qajar era. This study draws on theories from Foucault, Agamben, and Lefebvre, providing an interdisciplinary analysis that connects history and sociology. The position of non-Muslims in Iranian society created heterotopias for the Muslim majority, yet the fluid identities blurred boundaries and bent regulations. Sadeghian explores the roles of non-Muslims in the revolution, demonstrating the impacts on these groups at the intersection of religion, economy, and politics.
Why do some societies embrace religious diversity while others struggle with exclusion? Faith and Friendship reveals how the friendships we form—and those we avoid—shape interfaith attitudes across the Muslim world. Drawing on large-scale surveys from Indonesia and beyond, the book shows that religiously homogeneous friendships can unintentionally nurture stereotypes and social divides. Introducing the Boundaries, Opportunities, and Willingness (BOW) Framework, the book explains how state policies, civic spaces, and personal choices combine to determine whether people connect across faith lines. Blending rigorous research with vivid human stories, Faith and Friendship offers a new way to understand the roles of religion and social networks in everyday life and provides insights for anyone seeking to bridge interfaith divides.
Appropriation, 'making something one's own', is a modern way of thinking about social practices. This volume highlights the potential of this critical concept for the investigation of everyday religious practice – and more generally, everyday social practice – in Antiquity. Appropriation foregrounds the agency of the social actors against the strictures imposed by the dominant culture's social order, whose ideas and practices they make their own, altering them in multiple, often subtle ways. How does appropriation transform pre-existing, traditional practices? What are the dominant structures against which the actors operate? Which tactics do they use? These are only some of the questions this volume seeks to address. The critical term 'appropriation' has yet to be fully discovered by classicists; the case studies in this volume, ranging from classical Greece to Late Antique Egypt, endeavour to demonstrate its pertinence to the study of religion in Antiquity.
In this book, Mats Wahlberg explores one of the perennial topics in Christian theology. Drawing on ideas from Thomas Aquinas, the Carmelite mystical tradition, and contemporary analytic philosophers, he suggests a new way of responding to the philosophical and theological problem of evil. Wahlberg analyzes the logical relationship between love, suffering, and sacrifice as conceived in the Bible and considered by Christian saints and mystics through the ages. Emphasizing the embodied nature of human love, he argues that love essentially includes a disposition to act self-sacrificially in a wide range of 'possible worlds'. This analysis provides the building blocks for a new theodicy, which portrays the sacrificial dimension of love as essential for the attainment of human fulfilment and deep intimacy with God. The book offers new insights into the relationship between self-love and love for others, the nature of sacrifice, and the legitimacy of theodicy in a world filled with horrendous evils.
Contemporary debates about faith and scepticism are best understood by tracing the development of our current assumptions back to their historical roots. Scepticism, particularly in the west, has its foundation in Socrates' famous claim that his knowledge of his own ignorance made him the wisest of men. Socrates' intellectual humility was then translated into the Christian philosophical tradition, where it came into contact with the doctrines of divine revelation and original sin. This Element will select key historical figures to illustrate the impact that belief in God has had on how we assess the claims of scepticism, and on how scepticism impacts belief in God.
Ancient apologetics is usually treated as a literary genre or a branch of early theology. This Element offers a different account. It argues that many Jewish and Christian texts conventionally labeled 'apologetic' are better understood through a bibliographic and archival lens: They produce authority not only by defending doctrines, but by organizing books, constructing corpora, mobilizing archives, and regulating interpretation. Tracing a trajectory from the Letter of Aristeas to Jerome's De viris illustribus, this Element shows how citation, collection, cataloguing, and textual ordering made traditions appear authoritative. Examining Aristeas, Josephus, Tatian, Justin, Origen, Pamphilus, Eusebius, and Jerome, it argues that apologetics is best understood as a form of curatorial power through which ancient communities learned to think with books. This title is also available as open access on Cambridge Core.
The Meditations on the Life of Christ was a devotional manual composed for the Order of the Poor Clares in early fourteenth-century Italy. In this book, Renana Bartal offers a comprehensive study of the only known fully illuminated manuscript of the long Latin version of this text, now housed in Corpus Christi College at Oxford University. An interdisciplinary analysis combining the methods of art history, textual studies, and gender studies, her book sheds light on the devotional practices of medieval religious women and enriches current understanding of gendered reception and use of books in the later Middle Ages. Through close analysis of text and images, Bartal reveals how the nuns who read the manuscript used visual and verbal strategies to deepen theological reflection and guide meditative practice. She challenges the view that the Meditations primarily encouraged emotional identification, exploring how it fostered intellectual engagement and exegetical devotion. Bartal's study also demonstrates how images, texts, and female religious experience intersected in shaping devotional culture.
This Element offers readers an introduction to the Amarna letters. This group of 350 cuneiform tablets was discovered at the site of Tell el-Amarna (ancient Akhetaten) in Egypt. They date to the mid-fourteenth century BCE and preserve correspondence between Egyptian rulers of the late Eighteenth Dynasty and foreign political contemporaries from all over ancient Western Asia. These rulers (with few exceptions) never met face-to-face, yet they communicated about trade, military operations, gift-giving, and intermarriage between royal houses. The Canaanite Amarna letters from the southern Leant also elucidate the impact of Egypt's military and economic agenda from the perspective of subjugated elites. The Amarna letters are also important for our understanding of the people who made written diplomacy possible: cuneiform scribes. Overall, the letters paint a picture of highly localized and divergent scribal practices. The letters thereby fill in the gaps in material evidence for cuneiform scribal communities in the Amarna Age.
Chapter 2 takes as its point of departure angelology, which provides the theological context for examining the devil before, during, and after his fall. Basil of Caesarea, Gregory of Nazianzus, and Gregory of Nyssa drew on traditions of interpretation that understood scripture as speaking of one adversary, an angel – Satan, Lucifer, serpent, and devil – who moves across Testaments, Old and New. While the three theologians agree on who the devil is – a fallen angel – they are not of one mind on how he came to fall from the near presence of God, his defeat, his continued existence, or his ultimate end. By interrogating the nature and purpose of angels, this chapter identifies how the Cappadocians construe the devil as a philosophical, theological, and spiritual problem.
Within a few short years, Paul Cullen systematically remade the Irish Catholic hierachy through a ruthless application of his influence in Rome. This chapter traces how he did so, where, and with what consequences, before turning to the campaign of parish missions that effectively embedded Tridentine Catholicism across Ireland.
Chapter 3 identifies and explores the devil’s names. While modern theologians have questioned the reality of the devil, premodern thinkers such as Basil and the Gregories felt no need to prove his existence. Instead, they sought to shine a light on the one who operates undercover and in plain sight, tempting and deceiving the human race. This chapter argues that by referring to the devil by his name(s) repeatedly, a practice inherited from Origen, the three leaders teach their communities how to recognise the activity of the enemy of salvation. Our theologians employ at least fifty names for the devil, both new and established. These names for the most part identify the devil’s activities in salvation history and demonstrate that he is antithetical to God and humankind. In effect, I propose, the Cappadocians teach the church to know the devil by his name(s).
Chapter 6 explores how those who do not live according to the way of faith take on the devil’s characteristics to the extent that they are known by him and claimed as his own. As scholarly work on Gregory of Nyssa’s vision of the spiritual life has proliferated, commentators have focused on virtue, participation, and how human beings become like God. In contrast, Chapter Six argues that Gregory’s vision of the spiritual life is concerned not only with how human beings can become divine, but also with how they can become diabolic. Here we come to a central problem with the devil. According to Gregory of Nyssa’s teaching in On the Beatitudes and On the Lord’s Prayer, just as children of the ‘Heavenly Father’ become like God, children of the ‘Subterranean Father’ become like the devil.