Element contents
Series: Elements in the Problems of God
Orthodoxy and Heresy
Published online by Cambridge University Press: 20 October 2022
Summary
'Orthodoxy' and 'heresy' are essential categories by which the 'Catholic' theological tradition evaluates the (im)propriety of various beliefs and practices relative to its non-negotiable commitments. This Element sketches moments in the development of Christian 'orthodoxy' and 'heresy' in time, as much in the Old and New Testament as in the history of the Church. It also touches upon the vexed theological-methodological question of the relation between Scripture and ecclesial Tradition before concluding with a critique of the 'Catholic' tradition's preoccupation with 'orthodoxy' and 'heresy' in favor of a Christian theology 'without anathemas' that is concerned only for truth.
Keywords
Information
- Type
- Element
- Information
- Series: Elements in the Problems of GodOnline ISBN: 9781009268189Publisher: Cambridge University PressPrint publication: 17 November 2022
References
Anatolios, Khaled (2011). Retrieving Nicaea: The Development and Meaning of Trinitarian Doctrine. Grand Rapids, MI: Baker Academic.Google Scholar
Arcadi, James M. (2016). Recent Philosophical Work on the Eucharist. Philosophy Compass 11(7), 402–412.CrossRefGoogle Scholar
Arcadi, James M. (2019). An Incarnational Model of the Eucharist. New York: Cambridge University Press.Google Scholar
Arcadi, James M. (2021). On the Intelligibility of Eucharistic Doctrine(s) in Analytic Theology. In Arcadi, James M. and Turner, James T., eds., The T & T Clark Handbook of Analytic Theology. New York: T & T Clark, 463–476.Google Scholar
Aristotle (2009). The Nicomachean Ethics, David Ross, trans. New York: Oxford University Press.Google Scholar
Athanasius (1971). Contra Gentes and De Incarnatione. Robert W. Thomson, trans. Oxford: Clarendon.Google Scholar
Ayres, Lewis (2004). Nicaea and Its Legacy: An Approach to Fourth-Century Trinitarian Theology. New York: Oxford University Press.CrossRefGoogle Scholar
Barth, Karl (1956). Church Dogmatics. Volume 4: The Doctrine of Reconciliation, Part I. Geoffrey W. Bromiley, trans. London: T & T Clark.Google Scholar
Bauer, Walter (1971). Orthodoxy and Heresy in Earliest Christianity. Robert A. Kraft, trans. Philadelphia: Fortress Press.Google Scholar
Behr, John (2001). The Formation of Christian Theology, vol. 1: The Way to Nicaea. Crestwood, NY: St. Vladimir’s Seminary Press.Google Scholar
Behr, John (2004). The Formation of Christian Theology, vol. 2: The Nicene Faith, 2 parts. Crestwood, NY: St. Vladimir’s Seminary Press.Google Scholar
Behr, John (2019). John the Theologian and His Paschal Gospel: A Prologue to Theology, New York: Oxford University Press.CrossRefGoogle Scholar
Breck, John (2001). Scripture in Tradition: The Bible and Its Interpretation in the Orthodox Church. Crestwood, NY: St. Vladimir’s Seminary Press.Google Scholar
Crisp, Oliver D. (2009). God Incarnate: Explorations in Christology. New York: T & T Clark.Google Scholar
Cyril of Jerusalem (1968). The Works of Saint Cyril of Jerusalem, vol. 1. Leo P. McCauley, SJ, and Stephenson, Anthony A., trans. Washington, DC: Catholic University of America Press.Google Scholar
Dalley, Stephanie (2009). Myths from Mesopotamia: Creation, the Flood, Gilgamesh, and Others. New York: Oxford University Press.Google Scholar
Diller, Kevin (2014). Theology’s Epistemological Dilemma: How Karl Barth and Alvin Plantinga Provide a Unified Response. Downers Grove, IL: IVP Academic.Google Scholar
Dulles, , Avery, Cardinal (2017). Magisterium: Teacher and Guardian of the Faith. Ave Maria: Sapientia.Google Scholar
Edwards, Mark (2009). Catholicity and Heresy in the Early Church. Burlington, VT: Ashgate.Google Scholar
Elliot, Robert (2017). Givenness and Hermeneutics: The Saturated Phenomenon and Historically-Effected Consciousness. Heythrop Journal 58(4), 662–677.CrossRefGoogle Scholar
Josephus, Flavius (1998). The Complete Works. William Whiston, trans. Nashville, TN: Thomas Nelson.Google Scholar
Florovsky, Georges (1972). Bible, Church, Tradition: An Eastern Orthodox View. Belmont, MA: Nordland.Google Scholar
Gadamer, Hans-Georg (2013). Truth and Method. Joel Weinsheimmer and Donald G. Marshall, trans. New York: Bloomsbury.Google Scholar
Giakalis, Ambrosios (2005). Images of the Divine: The Theology of Icons at the Seventh Ecumenical Council, revised edition. Boston: Brill.Google Scholar
Goldin, Shmuel (2008). Unlocking the Torah Text: An In-Depth Journey into the Weekly Parsha-Shmot. New York: Oxford University Press.Google Scholar
Goldingay, John (2014). The Theology of the Book of Isaiah. Downers Grove, IL: IVP Academic.Google Scholar
Guarino, Thomas G. (2013). Vincent of Lérins and the Development of Christian Doctrine. Grand Rapids, MI: Baker Academic.Google Scholar
Hartog, Paul A., ed. (2015). Orthodoxy and Heresy in Early Christian Contexts: Reconsidering the Bauer Thesis. Cambridge: James Clarke & Company.CrossRefGoogle Scholar
Heidegger, Martin (1985). History of the Concept of Time: Prolegomena, Theodore Kisiel, trans., Bloomington: Indiana University Press.Google Scholar
Heidegger, Martin (1996). Being and Time. Joan Stambaugh, trans. Albany: State University of New York Press.Google Scholar
Henry, Michel (2003). I Am the Truth: Toward a Philosophy of Christianity. Susan Emanuel, trans. Stanford, CA: Stanford University Press.Google Scholar
Henry, Michel (2012). Words of Christ. Christina M. Gschwandtner, trans. Grand Rapids, MI: Eerdmans.Google Scholar
Henry, Michel (2015). Incarnation: A Philosophy of Flesh. Karl Hefty, trans. Evanston, IL: Northwestern University Press.Google Scholar
Heschel, Abraham Joshua (1955). God in Search of Man: A Philosophy of Judaism. New York: Harper Torchbooks.Google Scholar
Husserl, Edmund (1965). Phenomenology and the Crisis of Philosophy. Quentin Lauer, trans. New York: Harper & Row.Google Scholar
Husserl, Edmund (1973). Experience and Judgment: Investigations in a Genealogy of Logic. James S. Churchill and Karl Ameriks, trans. Evanston, IL: Northwestern University Press.Google Scholar
Holmes, Michael W. (2007). The Apostolic Fathers: Greek Texts and English Translations of Their Writings. 3rd edition. Grand Rapids, MI: Baker Academic.Google Scholar
Humphrey, Edith M. (2013). Scripture and Tradition: What the Bible Really Says. Grand Rapids, MI: Baker Academic.Google Scholar
Hunsinger, George (2008). The Eucharist and Ecumenism: Let Us Keep the Feast. New York: Cambridge University Press.Google Scholar
John of Damascus (1958). Writings Frederic H. Chase Jr., trans. Washington, DC: Catholic University of America Press.Google Scholar
John of Damascus (2003). Three Treatises on the Divine Images. Andrew Louth, trans. Crestwood, NY: St. Vladimir’s Seminary Press.Google Scholar
Köstenberger, Andres J., and Michael J. Kruger (2010). The Heresy of Orthodoxy: How Contemporary Culture’s Fascination with Diversity Reshaped Our Understanding of Early Christianity. Wheaton, IL: Crossway.Google Scholar
Lampe, Peter (2003). From Paul to Valentinus: Christians at Rome in the First Two Centuries. Michael Steinhauser, trans. Minneapolis, MN: Fortress Press.Google Scholar
Latinovic, Vladimir (2017). Arius Conservativus? The Question of Arius’ Theological Belonging. In Vinzent, Markus, ed., Studia Patristica 95, 27–41. Bristol: Peeters.Google Scholar
Levenson, Jon D. (1994). Creation and the Persistence of Evil: The Jewish Drama of Divine Omnipotence. Princeton, NJ: Princeton University Press.Google Scholar
Liddell, Henry George, and Scott, Robert (1996). A Greek–English Lexicon, revised edition. Oxford: Clarendon.Google Scholar
Louth, Andrew (2003). Introduction. In St. John of Damascus, Three Treatises on the Divine Images. Andrew Louth, trans. Crestwood, NY: St. Vladimir’s Seminary Press.Google Scholar
Mansoor, Menahem (2007). Pharisees. In Skolnik, Fred and Berenbaum, Michael, eds., Encyclopedia Judaica. Volume 16: Pes-Qu. 2nd edition. New York: Thomson Gale.Google Scholar
Marion, Jean-Luc (2008). The Visible and the Revealed. Christina M. Gsch-wandtner, trans. New York: Fordham University Press.Google Scholar
McGuckin, John Anthony (2008). The Orthodox Church: An Introduction to Its History, Doctrine, and Spiritual Culture. Malden, MA: Blackwell.Google Scholar
Merleau-Ponty, Maurice (2014). Phenomenology of Perception. Donald A. Landes, trans. New York: Routledge.Google Scholar
Middleton, J. Richard (2005). The Liberating Image: The Imago Dei in Genesis 1. Grand Rapids, MI: Brazos.Google Scholar
Nemes, Steven (2016). Christian Apokatastasis: Two Paradigmatic Objections. Journal of Analytic Theology 4, 66–86.CrossRefGoogle Scholar
Nemes, Steven (2019). Claritas Scripturae, Theological Epistemology, and the Phenomenology of Christian Faith. Journal of Analytic Theology 7, 129–218.Google Scholar
Nemes, Steven (2020). On Reading the Bible as Scripture, Encountering the Church. Perichoresis 18(5), 67–86.Google Scholar
Nemes, Steven (2021a). Theology without Anathemas. Journal of Analytic Theology 9, 180–200.Google Scholar
Nemes, Steven (2022b). Michel Henry and the Prospect of a Christian Spiritual Inactivism. Journal of Spiritual Formation and Soul Care 15(1), 92–114. http://doi.org/10.1177/19397909211036144.Google Scholar
Nemes, Steven (2021d). The Life-Idealism of Michel Henry. Journal of French and Francophone Philosophy, 29(1–2), 87–108.Google Scholar
Nemes, Steven (2022a). Can analytic theology be phenomenological? Forthcoming in Journal of Analytic Theology.Google Scholar
O’Collins, Gerald (2011). Rethinking Fundamental Theology. New York: Oxford University Press.Google Scholar
O’Collins, Gerald (2018). Tradition: Understanding Christian Tradition. New York: Oxford Univesity Press.Google Scholar
Origen (1953). Contra Celsum, Henry Chadwick, trans. New York: Cambridge University Press.Google Scholar
Origen (2017). On First Principles. 2 vols. John Behr, trans. New York: Oxford University Press.Google Scholar
Ott, Ludwig (1954). Fundamentals of Catholic Dogma, Patrick Lynch, trans. Fort Collins, CO: Roman Catholic Press.Google Scholar
Pannenberg, Wolfhart (1991). Systematic Theology, vol. 1. Bromiley, Geoffrey W., trans. Grand Rapids, MI: Eerdmans.Google Scholar
Peckham, John C. (2016). Canonical Theology: The Biblical Canon, Sola Scriptura, and Theological Method. Grand Rapids, MI: Eerdmans.Google Scholar
Pelikan, Jaroslav Jan (1971). The Christian Tradition: A History of the Development of Doctrine. Volume 1: The Emergence of the Catholic Tradition (100–600). Chicago: University of Chicago Press.Google Scholar
Ratzinger, Joseph Cardinal (2004). Introduction to Christianity. J. R. Foster, trans. San Fransisco: Ignatius.Google Scholar
Rivera, Joseph A. (2015). The Contemplative Self after Michel Henry: A Phenomenological Theology. Notre Dame, IN: Notre Dame University Press.Google Scholar
Salkeld, Brett (2019). Transubstantiation: Theology, History, and Christian Unity. Grand Rapids, MI: Baker Academic.Google Scholar
Schaff, Philip (1877). Creeds of Christendom with a History and Critical Notes. Volume II: Greek and Latin Creeds, with Translations. New York: Harper & Brothers.Google Scholar
Singer, Isidore, ed. (1906). The Jewish Encyclopedia, vol. 3. New York: Funk & Wagnalls.Google Scholar
Sokolowski, Robert (2000). Introduction to Phenomenology. New York: Cambridge University Press.Google Scholar
Sommer, Benjamin D. (2015). Revelation and Authority: Sinai in Jewish Scripture and Tradition. New Haven, CT: Yale University Press.Google Scholar
Stewart, Alistair C. (2014). The Original Bishops: Office and Order in the First Christian Communities. Grand Rapids, MI: Baker Academic.Google Scholar
Sullivan, Francis A. (1983). Magisterium: Teaching Authority in the Catholic Church. Eugene, OR: Wipf & Stock.Google Scholar
Sullivan, Francis A. (2001). From Apostles to Bishops: The Development of the Episcopacy. New York: Newman Press.Google Scholar
Swinburne, Richard (2007). Revelation: From Metaphor to Analogy. New York: Oxford University Press.Google Scholar
Tertullian (1914). On the Testimony of the Soul and the “Prescription” of Heretics, T. Herbert Bindley, trans. SPCK.Google Scholar
Torrance, Thomas F. (1991). The Trinitarian Faith: The Evangelical Theology of the Ancient Catholic Church. London: T&T Clark.Google Scholar
Torrance, Thomas F. (2016). The Christian Doctrine of God, One Being Three Persons. New York: Bloomsbury.Google Scholar
Vanhoozer, Kevin J. (1998). Is There a Meaning in This Text? The Bible, the Reader, and the Morality of Literary Knowledge. Grand Rapids, MI: Zondervan.Google Scholar
Vanhoozer, Kevin J. (2005). The Drama of Doctrine: A Canonical-Linguistic Approach to Christian Doctrine. Louisville, KY: Westminster John Knox Press.Google Scholar
Vanhoozer, Kevin J. (2016). Biblical Authority after Babel: Retrieving the Solas in the Spirit of Mere Protestant Christianity. Grand Rapids, MI: Brazos Press.Google Scholar
Wandel, Lee Palmer, ed. (2014). A Companion to the Eucharist in the Reformation. Boston: Brill.Google Scholar
Waterworth, James (1848). The Canons and Decrees of the Sacred and Œcumenical Council of Trent. London: C. Dolman.Google Scholar
White, Thomas Joseph (2017). The Light of Christ: An Introduction to Catholicism. Washington, DC: Catholic University of America Press.Google Scholar
Zahavi, Dan (2017). Husserl’s Legacy: Phenomenology, Metaphysics, and Transcendental Philosophy. New York: Oxford University Press.Google Scholar
Accessibility standard: Unknown
Why this information is here
This section outlines the accessibility features of this content - including support for screen readers, full keyboard navigation and high-contrast display options. This may not be relevant for you.Accessibility Information
Accessibility compliance for the HTML of this element is currently unknown
and may be updated in the future.
- 18
- Cited by