Hostname: page-component-8448b6f56d-xtgtn Total loading time: 0 Render date: 2024-04-19T13:15:30.342Z Has data issue: false hasContentIssue false

Garçons Manqués and Femmes Fortes: Two Ambivalent Figures of Butch Lesbianism in Women’s Football in Cameroon

Published online by Cambridge University Press:  24 May 2022

Abstract

With the enactment of anti-homosexuality laws in the 1960s, Cameroon’s government officially endorsed heterosexualist ideologies which legitimize the alienation and criminalization of minority and nonconforming sexual and gender identities. One group, the so-called garçons manqués, embodies the stigmatized masculine or “butch” lesbian identity. The political management of lesbianism in Cameroon is ambivalent, however, with respect to sport, and particularly regarding the national pastime, football. Whereas masculine lesbians are routinely branded as “butches” or “sexual predators” who threaten African hetero-patriarchy, “strong women"” (femmes fortes) are celebrated as pivotal to the national ambition. Cameroon’s government strategically amalgamates both heteronationalism and homonationalism in the interest of national pride.

Résumé

Résumé

Avec la promulgation de lois anti-homosexualité dans les années 1960, le gouvernement camerounais a officiellement souscrit aux idéologies hétérosexualistes qui légitiment l’aliénation et la criminalisation des identités sexuelles et de genre minoritaires. Un groupe, les soi-disant garçons manqués, incarne l’identité lesbienne masculine ou « butch » stigmatisée. La gestion politique du lesbianisme au Cameroun est cependant ambivalente vis-à-vis du sport, en particulier le football qui est un passe-temps national. Alors que les lesbiennes masculines sont systématiquement qualifiées de « garçons manqués » ou de « prédateurs sexuels » menaçant l’hétéro-patriarcat africain, les « femmes fortes » sont plutôt célébrées comme le pivot de l’ambition nationale. Le gouvernement camerounais fusionne stratégiquement à la fois l’hétéronationalisme et l’homonationalisme dans l’intérêt de la fierté nationale.

Resumo

Resumo

Na década de 1960, ao aprovar um conjunto de leis penalizadoras da homossexualidade, o Governo dos Camarões caucionou oficialmente as ideologias heterossexuais que legitimam a alienação e a criminalização das identidades sexuais e de género minoritárias e contrárias à norma. Um destes grupos marginalizados, as chamadas garçons manqués, personifica a identidade estigmatizada das lésbicas masculinas ou “machonas”. O modo de gerir politicamente a questão do lesbianismo é, porém, ambivalente no que toca ao desporto, e em especial no que toca ao passatempo nacional: o futebol. Ao passo que as lésbicas masculinas são quotidianamente apelidadas de “machonas” ou de “predadoras sexuais”, acusadas de porem em causa o patriarcado heterossexual africano, as “mulheres fortes” (femmes fortes) são enaltecidas como elemento central para as ambições desportivas do país. Para defender o interesse do orgulho nacional, o Governo dos Camarões adota estrategicamente uma mistura de heteronacionalismo e de homonacionalismo.

Type
Article
Copyright
© The Author(s), 2022. Published by Cambridge University Press on behalf of the African Studies Association

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Footnotes

*

This article has been amended since its original publication to correct a misspelling in the author’s surname. See 10.1017/asr.2022.95.

References

Aarmo, Margrete. 1999. “How Homosexuality Became ‘Un-African’: The Case of Zimbabwe.” In Same-sex Relations and Female Desires: Transgender Practices Across Cultures. Edited by Evelyn Blackwood and Saskia Wieringa, 255–80. New York: Columbia University Press.Google Scholar
Abega, Cecile. 2007. Violences Sexuelles et l’État au Cameroun. Paris : Karthala.Google Scholar
Adjepong, Anima. 2019 . “ Are You a Footballer? The Radical Potential of Women’s Football at the National Level.” In Routledge Handbook of Queer African Studies. Edited by Nyeck, Sybille N.. London: Routledge.Google Scholar
Aken’ova, Dorothy. 2010. “State-sponsored Homophobia: Experiences from Nigeria.” Perspectives: Political Analysis and Commentary from Africa (4): 16.Google Scholar
Amadiume, Ifi.1987. Male Daughters and Female Husbands: Gender and Sex in an African Society. London: Zed Books.Google Scholar
Awondo, Patrick. 2010. “The Politicisation of Sexuality and the Rise of Homosexual Mobilisation in Postcolonial Cameroon.” Review of African Political Economy 37: 315–28.CrossRefGoogle Scholar
Bancel, Nicolas, and Combeau-Mari, Evelyne. 2014. “Histoire du Sport et Perspectives Postcoloniales.” Mouvement & Sport Sciences 86 (4): 6169.Google Scholar
Blackwood, Evelyn, and Weringa, Siaska, eds. 1999. Same Sex Relations and Female Desires: Transgender Practices and Cultures. New York: Colombia University Press.Google Scholar
Bosia, Michael. J., and Weiss, Meredith L., eds. 2013. Global Homophobia States, Movements, and the Politics of Oppression. Urbana: University of Illinois Press.Google Scholar
Brown, Jayne Relaford. 1999. Encyclopedia of Lesbian Histories and Cultures. New York: Routledge.Google Scholar
Butler, Judith. 1990. Gender Trouble: Feminism and the Subversion of Identity. London: Routledge.Google Scholar
Caudwell, Jayne. 1999. “Women’s Football in the United Kingdom: Theorizing Gender and Unpacking the Butch Lesbian Image.” Journal of Sport and Social Issues 23: 390402.CrossRefGoogle Scholar
Clignet, Rémi, and Stark, Maureen. 1974. “Modernisation and Football in Cameroun.” Journal of Modern African Studies 12 (3): 409–21.CrossRefGoogle Scholar
Darby, Paul. 2002. Africa, Football and FIFA: Politics, Colonialism and Resistance. London: Routledge.Google Scholar
Deville-Danthu, Bernadette. 1997. Le Sport en Noir et Blanc. Du sport Colonial au Sport Africain dans les Anciens Territoires Français d’Afrique Occidentale (1920–1965). Paris : L’Harmattan.Google Scholar
Ebanga-Mballa, Raphael. 2009. La Part du Lion: L’Encyclopédie de l’Histoire du Football du Cameroun. Bloomington: AuthorHouse.Google Scholar
Engh, Mari Haugaa. 2010. “The Battle for Centre Stage: Women’s Football in South Africa.” Agenda: Empowering Women for Gender Equity 85. Fifa World Cup: gender, politics and sport, 11–20. London: Taylor & Francis.Google Scholar
Epprecht, Marc. 2004. Hungochani: The History of a Dissident Sexuality in Southern Africa. Montréal: McGill-Queen’s University Press-MQUP.Google Scholar
Epprecht, Marc. 2005. “Black Skin, ‘Cowboy’ Masculinity: A Genealogy of Homophobia in the African Nationalist Movement in Zimbabwe to 1983.” Culture, Health and Sexuality, special issue on African Sexualities 7 (3): 253–66.CrossRefGoogle ScholarPubMed
Epprecht, Marc. 2008. Heterosexual Africa? The History of an Idea from the Age of Exploration to the Age of Aids. Athens: Ohio University Press.Google Scholar
Essien, Kwame and Aderinto, Saheed 2009. “‘Cutting the Head of the Roaring Monster’: Homosexuality and Repression in Africa.” African Study Monographs, no. 30 (3): 121–35.Google Scholar
Faderman, Lilian 1998 [1981]. Surpassing the Love of Men: Romantic Friendship and Love Between Women from the Renaissance to the Present . New York: Harper Collins.Google Scholar
Geschiere, Peter. 2017. “‘A Vortex of Identities’: Freemasonry, Witchcraft, and Postcolonial Homophobia.” African Studies Review 60 (2): 129.CrossRefGoogle Scholar
Gueboguo, Charles, and Epprecht, Marc. 2010. “Extortion and Blackmail on the Basis of Sexual Orientation in Africa: A Case Study from Cameroon.” In International Gay and Lesbian Human Rights Commission, 89110. New York: The Extortion Project.Google Scholar
Gunkel, Henriette. 2013. “Some Reflections on Postcolonial Homophobia, Local Interventions, and LGBTI Solidarity Online: The Politics of Global Petitions.” African Studies Review 56 (2): 6781.CrossRefGoogle Scholar
Halberstam, Judith. 1998. Female Masculinity. Durham, North Carolina: Duke University Press.Google Scholar
Hargreaves, Jennifer, and Anderson, Eric. 2014. Routledge Handbook of Sport, Gender and Sexuality. London: Routledge.CrossRefGoogle Scholar
Hoad, Neville. 2007. African Intimacies: Race, Homosexuality and Globalization. Minneapolis: University of Minnesota Press.Google Scholar
Human Rights Watch. 2010. Criminalizing Edentities: Rights Abuses in Cameroon Based on Sexual Orientation and Gender Identity. November, New York.Google Scholar
Hutchison, Patrick. 2009. “Breaking the Boundaries: Football and Colonialism in the British Empire.” Enquiries 11 (1):12.Google Scholar
Ladǒ, Ludovic. 2011. “L’Homophobie Populaire au Cameroun.” Cahiers d’Etudes Africaines 204 (4): 921–44.CrossRefGoogle Scholar
M’Baye, Babacar. 2013. “The Origins of Senegalese Homophobia: Discourses on Homosexuals and Transgender People in Colonial and Postcolonial Senegal.” African Studies Review 56 (2): 109–28.CrossRefGoogle Scholar
Mendos, Lucas Ramón. 2019. State-Sponsored Homophobia. Geneva: ILGA.Google Scholar
Morgan, Ruth, and Wieringa, Saskia, eds. 2005. Tommy Boys, Lesbian Men and Ancestral Wives: Female Same Sex Practices in Africa. Johannesburg: Jacana.Google Scholar
Ndjio, Basile. 2012 . “ Post-colonial Histories of Sexuality: The Political Invention of a l:bidinal African Straight.” Africa/ The Journal of the International African Institute 82 (4): 609–31.CrossRefGoogle Scholar
Ndjio, Basile. 2016. “The Nation and Its Undesirable Subjects: Homosexuality, Citizenship and the Gay ‘Other’ in Cameroon.” In The Culturalization of Citizenship: Belonging and Polarization in a Globalizing World. Edited by Jan Willem Duyvendak, Peter Geschiere, and Evelien Tonkens, 115–36. Basingstoke: Palgrave Macmillan.CrossRefGoogle Scholar
Ntonfo, André. 1994. Football et Politique au Cameroun. Yaoundé: Editions du CRAC.Google Scholar
Nyeck, Sybille N. 2010. “To Be or Not to Be a Lesbian: The Dilemma of Cameroon’s Women Soccer Players.” In African Women Writing Resistance: An Anthology. Edited by de Hernandez, Jennifer Browdy et al., 8589. Wisconsin: University of Wisconsin Press.Google Scholar
Nyeck, Sybille N. 2013. “Mobilizing against the Invisible: Erotic Nationalism, Mass Media, and the ‘Paranoid Style’ in Cameroon.” In Sexual Diversity in Africa: Politics, Theory, Citizenship. Edited by Sybille.N. Nyeck and Marc Epprecht, 151–69. Montréal: McGill-Queen’s University Press.Google Scholar
Nyeck, Sybille. N., and Epprecht, Marc, eds. 2013. Sexual Diversity in Africa: Politics, Theory, and Citizenship. Montréal: McGill-Queen’s University Press-MQUP.Google Scholar
Owusua Dankwa, Serena. 2009. “‘It’s a Silent Trade’: Female Same-Sex Intimacies in Post-Colonial Ghana.” Nordic Journal of Feminist and Gender Research 17 (3): 192205.CrossRefGoogle Scholar
Pelak, Cynthia Fabrizio. 2005. “Negotiating Gender/Race/Class Constraints in the New South Africa: A Case Study of Women’s Football.” International Review for the Sociology of Sport 40 (1): 5370.CrossRefGoogle Scholar
Pelak, Cynthia Fabrizio. 2010. “Women and Gender in South African Soccer: a Brief History.” Soccer and Society 11 (1–2): 6378.CrossRefGoogle Scholar
Puar, Jasbir. 2007. Terrorist Assemblages: Homonationalism in Queer Times. Durham, North Carolina: Duke University Press.Google Scholar
Rupp, Leila J. 2009. Sapphistries: A Global History of Love Between Women. New York: New York University Press.Google Scholar
Saavedra, Martha. 2004. “Football Feminine-Development of the African Game: Senegal, Nigeria and South Africa.” In Soccer, Women, Sexual Liberation: Kicking Off a New Era. Edited by Hong, Fan and Mangan, J. A., 225–53. London: Frank Grass.Google Scholar
Senghor, Léopold Sédar. 1945. Chants d’Ombre. Paris: Editions du Seuil.Google Scholar
Tamale, Sylvia, ed. 2011. African Sexualities: A Reader. Johannesburg: Pambazuka Press.Google Scholar
Thoreson, Ryan Richard, 2014. “Troubling the Waters of a ‘Wave of Homophobia’: Political Economies of Anti-queer Animus in sub-Saharan Africa.” Sexualities 17 (1–2): 2342.CrossRefGoogle Scholar