We moderns attack no new problem when we set out again on the quest for responsibility. We merely use new terms for old ideas. Hundreds of generations have tried to reconcile liberty and law, authority and freedom. These same problems are posed on the oldest Egyptian tablets. Recall also that requirement in an old Greek city that whosoever desired to propose a new law should come into the place of assembly with a rope about his neck. Responsibility, you see! Justinian declared that the affairs which concern all should be decided by all. Such illustrations may be found throughout the pages of history. Calvin and Arminius posed the problem in theological language, using the terms “sovereignty of God” and “free will.” Plantagenets, Tudors, and Stuarts all grappled with the implications of the responsible crown, and with the difficulties of getting taxes without debate in Parliament. Magna Carta, the Declaration of Right, ship money, the Instrument of Government of Cromwell's day, habeas corpus, the Bill of Rights—these are all tokens of a long English struggle for responsibility in government.