These words, published in the pages of Antiquity more than 20 years ago, belie the dark depths into which Albanian archaeologists were plunged with the transition to democracy during 1991–1992. Despite the long bread queues that characterised Albanian life before the Iron Curtain fell, Albanian archaeologists engaged in missions across the country—nearly 50 in 1988. The charmed life of Albania's archaeologists until 1991 is easily explained. Between 1944 and 1985, the dictator Enver Hoxha invested in archaeology to secure an Illyrian myth for an unstable republic, which, in 1913, was carved out of the western Ottoman Empire. The first generation of communist archaeologists was trained in the Soviet Union; they in turn mentored subsequent generations. As a result, with the advent of democracy, almost no archaeologist had first-hand experience of Western European or American archaeology. The few who had engaged with Western Europe (Neritan Ceka, Aleksander Meksi, Genc Pollo) changed careers and entered politics (Hodges 2014). After the first elections, the 1990s, bearing the bitter scars of communism, were exceedingly confusing and practically complicated for Albania's archaeologists. And yet the Institute of Archaeology has tenaciously held its place in Albanian society, and, under the leadership of the adroit Muzafer Korkuti (Hodges & Bejko 2006), and now Luan Përzhita, there has been a steadying direction that can be readily detected in this encyclopaedic volume arising from a conference held during the centenary celebrations of the Republic of Albania.