Hostname: page-component-8448b6f56d-dnltx Total loading time: 0 Render date: 2024-04-23T11:13:06.326Z Has data issue: false hasContentIssue false

The centre of their life-world: the archaeology of experience at the Middle Yayoi cemetery of Tateiwa-Hotta, Japan

Published online by Cambridge University Press:  26 August 2014

Koji Mizoguchi*
Affiliation:
*Graduate School of Social and Cultural Studies, Kyushu University, 744 Motooka, Nishi Ward, Fukuoka 819-0395, Japan (Email: mizog@scs.kyushu-u.ac.jp)

Abstract

Social analysis of cemeteries has traditionally viewed them as static images of social organisation. In this study of the Middle Yayoi jar-burial cemetery of Tateiwa-Hotta, however, the dynamic interrelationship between competing groups and successive generations can be discerned. Two initial burials proved to be foundational acts, followed by over 40 further burials spread over a series of generations. Differences in grave orientation and grave goods signalled the separate identities of the adjacent hamlets that came to bury their lineage leaders in this prominent location. Competition between lineages is indicated by externally acquired grave goods, including prestigious bronze mirrors from the Han commandery of Lelang in Korea, and by the varying styles of burial jar that illustrate and symbolise connections or alliances with other communities.

Type
Research
Copyright
Copyright © Antiquity Publications Ltd 2014

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

Barrett, J.C. 1994. Fragments from antiquity: an archaeology of social life in Britain, 2900—1200 BC. Oxford: Blackwell.Google Scholar
Crumley, C. 1995. Heterarchy and the analysis of complex societies. Archaeological Papers of the American Anthropological Association 6: 15.http://dx.doi.org/10.1525/ap3a.1995.6.1.1CrossRefGoogle Scholar
Earle, T.K. & Kristiansen, K. (ed.). 2010. Organizing Bronze Age societies: the Mediterranean, central Europe, and Scandinavia compared. Cambridge: Cambridge University Press.10.1017/CBO9780511779282CrossRefGoogle Scholar
Fukuoka-ken Iizuka-shi Tateiwa-iseki chosa-iin-kai. 1977. Tateiwa-iseki [Tateiwa site]. Tokyo: Kawade-shobo-shinsha (in Japanese).Google Scholar
FMBE Fukuoka Municipal Board of Education (ed.). 1992. Fukuoka-shi maizo-bunkazai chosa-hokoku-sho [Fukuoka city buried cultural properties research report], vol. 291: Naka 5. Fukuoka: Fukuoka Municipal Board of Education (in Japanese).Google Scholar
Fukushima, H. 1997. Harada, Kamatabaru-iseki: Kaho-machi bunkazai chosa houkoku-syo [Harada and Kamatabaru sites: Kaho town cultural properties research reports], vol. 18. Kaho: Kaho Town Board of Education (in Japanese).Google Scholar
Garwood, P. 2007. Before the hills in order stood: chronology, time and history in the interpretation of Early Bronze Age round barrows, in Last, J. (ed.) Beyond the grave: new perspectives on round barrows: 3052. Oxford: Oxbow.Google Scholar
Geertz, C. 1973. The interpretation of cultures: selected essays. New York: Basic.Google Scholar
Hashiguchi, T. 1979. Kamekan no hen'nen-teki kenkyu [A typo-chronological study of the jar coffin of the Yayoi period], in Fukuoka Prefectural Board of Education (ed.) Kyushu jukan jidosha-do kankei maizoubunkazai chosa houkoku-syo [A report on the excavations prior to the construction of the Kyushu jukan express way], vol. 31-2: 133203. Fukuoka: Fukuoka Prefectural Board of Education (in Japanese).Google Scholar
Inoue, Y. 2008. Hokubu-Kyushu Yayoi-Kofun shakai no tenkai [The trajectory of northern Kyushu Yayoi and Kofunperiods]. Fukuoka: Azusa Shoin (in Japanese).Google Scholar
KMBE Kasuga Municipal Board of Education. 1995. Kasuga-shi bunkazai chosa-hokoku-sho [Kasuga municipal board of education cultural heritage research report], vol. 23: Sugu-Okamoto site. Kasuga: Kasuga Municipal Board of Education (in Japanese).Google Scholar
Mizoguchi, K. 1992. Time in the reproduction of mortuary practices. World Archaeology 25: 223–35.10.1080/00438243.1993.9980239CrossRefGoogle Scholar
KMBE Kasuga Municipal Board of Education. 1995. Fukuoka-ken Amagi-shi Kuriyama-iseki C-gun boiki no kenkyu [Astudyofburial cluster C at the cemetery site of Kuriyama, Amagi city, Fukuoka prefecture: social archaeology of a jar burial site of the Middle Yayoi period in northern Kyushu]. Nihon Kokogaku [Journal of the Japanese Archaeological Association] 2: 6994 (in Japanese).Google Scholar
KMBE Kasuga Municipal Board of Education. 2005. Genealogy in the ground: observations of jar burials of the Yayoi period, northern Kyushu, Japan. Antiquity 79: 316–26.10.1017/S0003598X00114115CrossRefGoogle Scholar
KMBE Kasuga Municipal Board of Education. 2010. Yayoi-shakai no sosiki to sono seiso-ka [The organisational characteristics of the Yayoi society and its hierarchisation: communications, contingency, and networks]. Kokogaku Kenkyu [Quarterly of Archaeological Studies] 57(2): 2237 (in Japanese).Google Scholar
KMBE Kasuga Municipal Board of Education. 2013a. The archaeology of Japan: from the earliest rice farmingvillages to the rise of the state. Cambridge: Cambridge University Press.Google Scholar
KMBE Kasuga Municipal Board of Education 2013b. Kame-kan no chiiki-sei no hatsugen-yotai nokihon-kozo to network [The basic structure of the regional stylistic diversity of the burial jars of the northern Kyushu region of Japan and inter-communal network], in Nihon kokogaku-kyokai dai 79 kai sokai kenkyu-happyo yoshi [Abstract book ofJapanese Archaeological Association 79th Annual Meeting]: 4041. Tokyo: Japanese Archaeological Association (in Japanese).Google Scholar
OMBE Ogori Municipal Board of Education (ed.). 1985. Ogori-shi bunkazaichosa-hokoku-sho, 27: Kitsunezuka iseki II [Ogori city cultural properties research report, vol. 27: Kitsunezuka site II]. Ogori: Ogori Municipal Board of Education (in Japanese).Google Scholar
Okamura, H. 1999. Sankakubuchi-shinjukyo no jidai [The age oftriangular-rimed bronze mirrors with deity-beast motifs]. Tokyo: Yoshikawakobunkan (in Japanese).Google Scholar
Pauketat, T. 2007. Chiefdoms and other archaeological delusions. Lanham (MD): Altamira.Google Scholar
Renfrew, C. 1974. Beyond a subsistence economy: the evolution of social organization in prehistoric Europe, in Moore, C.B. (ed.) Reconstructing complex societies: an archaeological colloquium (Supplement to the Bulletin of the American Schools of Oriental Research 20): 6996. Boston (MA): American Schools of Oriental Research.Google Scholar
Service, E. 1962. Primitive social organization: an evolutionary perspective. New York: Random House.Google Scholar
Shimojo, N. 1989. Mura to kobo [The villages and the workshops of the Yayoi period], in Shimojo, N. (ed.) Kodaishi fukugen, 4: Yayoi-noson no tanjo [Reconstructing ancient history, vol. 4: the genesis of the Yayoi agrarian village]: 113–24. Tokyo: Kodansha (in Japanese).Google Scholar
Shimojo, N. 1991. Hokubu-Kyushu Yayoi-chuki no kokka kan kozo to Tateiwa-iseki [The inter-polity relationship of northern Kyushu Middle Yayoi period and the Tateiwa site], in The committee for the celebration of the 77th birthday of Professor Takato Kojima (ed.) Kojima Takato sensei kiju-kinen kobunka-ronso [Papers in celebration ofthe 77th birthdayofProfessor Takato Kojima]: 77101. Iizuka: The committee for the celebration of the 77th birthday of Professor Takato Kojima (in Japanese).Google Scholar
Takakura, H. 1973. Funbo kara mita Yayoi-shakai no hatten-katei [The process ofsocial development in the Yayoi period as seen from the burial and cemetery]. Kokogaku Kenkyu [Quarterly of Archaeological Studies] 20(2): 724 (in Japanese).Google Scholar
Takakura, H. 1995. Kinin kokka-gun no jidai [The age of the East Asian polities presented golden seals from the Han Empire]. Tokyo: Aoki shoten (in Japanese).Google Scholar
Tanaka, Y, Mizoguchi, K., Iwanaga, S. & Higham, T.. 2005. Apreliminaryreport on the AMS dating of human and animal skeletal remains of Yayoi period northern Kyushu, Japan. Interaction and Transformations 3: 3947.Google Scholar
Terasawa, K. 1990. Seido-ki no fukuso to obo no keisei [The deposition of bronze implements as burial goods and the emergence of kingly burials]. Kodai-gaku kenkyu [The Studyofthe Ancient Era] 121: 135 (in Japanese).Google Scholar