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    Burnett, Charles 2010. Hebrew and Latin astrology in the twelfth century: the example of the location of pain. Studies in History and Philosophy of Science Part C: Studies in History and Philosophy of Biological and Biomedical Sciences, Vol. 41, Issue. 2, p. 70.

    Gomez-Aranda, Mariano 2008. The Contribution of the Jews of Spain to the Transmission of Science in the Middle Ages. European Review, Vol. 16, Issue. 02,

    Lacerenza, Giancarlo 2003. A Rediscovered Autograph Manuscript by Mordekay Finzi. Aleph: Historical Studies in Science and Judaism, Vol. 3, p. 301.



  • Shlomo Sela (a1)
  • DOI:
  • Published online: 01 March 2001

Abraham ibn Ezra's (ca 1089-ca 1167) scientific corpus represented an exceptional case: instead of the common Latin model embodied by the scholar coming from the Christian North to the Iberian Peninsula to initiate a translation enterprise, we have in Ibn Ezra the contrary case of an intellectual imbued with the Arabic culture, who abandons al-Andalus, roams around the Christian countries and delivers in his wandering through Italy, France and England, the scientific and cultural cargo that he amassed during his youth in al-Andalus. The main purpose of this article is to provide a picture of Ibn Ezra's scientific corpus as comprehensive and detailed as possible given the present state of research. The paper will fall into two main parts: (a) Ibn Ezra's scientific work will be broken up into three main genres: (1) Mathematics, Astronomy, Scientific Instruments and Tools; (2) The astrological encyclopaedia; (3) Translations from Arabic into Hebrew. (b) In the second part, Ibn Ezra's scientific corpus will be reassembled as a whole in order to provide a global characterization, trying to point out its general organization and shape, and to indicate its main aims and special traits revealing Ibn Ezra personal contribution.

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Arabic Sciences and Philosophy
  • ISSN: 0957-4239
  • EISSN: 1474-0524
  • URL: /core/journals/arabic-sciences-and-philosophy
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