Hostname: page-component-7dd5485656-wjfd9 Total loading time: 0 Render date: 2025-10-30T13:11:50.910Z Has data issue: false hasContentIssue false
  • English
  • Français

Connecting biological concepts and religious behavior

Published online by Cambridge University Press:  31 January 2012

Benjamin Beit-Hallahmi
Benjamin Beit-Hallahmi
Affiliation:
Department of Psychology, University of Haifa, Haifa 31905, Israel. benny@psy.haifa.ac.il
Get access Rights & Permissions [Opens in a new window]

Abstract

This commentary proposes experiments to examine connections between the presence of out-group members, neurovisceral reactions, religiosity, and ethnocentrism, to clarify the meaning of the correlational findings presented in the target article. It also suggests different ways of describing religious socialization and of viewing assertions about religion and health or about the human ability to detect pathogens.

Information

Type
Open Peer Commentary
Information
Behavioral and Brain Sciences , Volume 35 , Issue 2 , April 2012 , pp. 80 - 81
Copyright
Copyright © Cambridge University Press 2012

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

Article purchase

Temporarily unavailable

References

Asser, S. M. & Swan, R. (1998) Child fatalities from religion-motivated medical neglect. Pediatrics 101:625–29.CrossRefGoogle ScholarPubMed
Beit-Hallahmi, B. (1989) Prolegomena to the psychological study of religion. Bucknell University Press.Google Scholar
Beit-Hallahmi, B. (1996) Psychoanalytic studies of religion. Greenwood Press.Google Scholar
Beit-Hallahmi, B., ed. (2010) Psychoanalysis and theism. Jason Aronson.Google Scholar
Beit-Hallahmi, B. (in press) Psychological perspectives on religion and religiosity. Routledge.CrossRefGoogle Scholar
Beit-Hallahmi, B. & Argyle, M. (1997) The psychology of religious behaviour, belief and experience. Routledge.Google Scholar
Boyer, P. (2001) Religion explained: The evolutionary origins of religious thought. Basic Books.Google Scholar
Curtis, V. A. (2007) Dirt, disgust and disease: A natural history of hygiene. Journal of Epidemiology and Community Health 61:660–64.CrossRefGoogle ScholarPubMed
Forster, P. G. (1998) Religion, magic, witchcraft, and AIDS in Malawi. Anthropos 93:537–45.Google Scholar
Gunnlaugsson, G., Einarsdóttir, J., Angulo, F. J., Mentambanar, S. A., Passa, A & Tauxe, R. V. (1998) Funerals during the 1994 cholera epidemic in Guinea-Bissau, West Africa: The need for disinfection of bodies of persons dying of cholera. Epidemiology and Infection 120:7–15.CrossRefGoogle ScholarPubMed
Murdock, G. P. (1980) Theories of illness: A world survey. University of Pittsburgh Press.Google Scholar
Porges, S. W. (2010) Reciprocal influences between body and brain in the perception and expression of affect: A polyvagal perspective. In: The healing power of emotion: Affective neuroscience, development, and clinical practice, ed. Fosha, D., Siegel, D. & Solomon, M., pp. 27–54. Norton.Google Scholar
Sack, R. B. & Siddique, A. K. (1998) Corpses and the spread of cholera. Lancet 352:1570.CrossRefGoogle ScholarPubMed
Siegal, M. (1988) Children's knowledge of contagion and contamination as causes of illness. Child Development 59:1353–59.Google Scholar
Sloan, R. P. (2008) Blind faith: The unholy alliance of religion and medicine. St. Martin's Griffin.Google Scholar