All children have rights to care, education, food, shelter, and more besides. The creation of children is, therefore, the creation of costly entitlements. But who, other than the parents, can be expected to share these costs? And how much can they be expected to contribute? To date, political theorists have only attended to the first question. But without a well-reasoned answer to the second question, we won’t know whether sharing should be generous or very little, equal or unequal. In this paper, I provide the first examination of the extent of cost sharing required if children are public goods. I argue that viewing children as public goods places important limits on the total costs to be fairly shared by non-parents. This casts doubt on the view, assumed by many political theorists, that the costs of all children’s entitlements must be equally shared between parents and non-parents.

Commonsense morality suggests that an unjustly invaded democracy may conscript its own citizens and bar them from emigrating when such a policy is necessary to sustain resistance to the invader. What does this assumption regarding ‘internal conscription’ entail for ‘external conscription’ – for foreign countries who might close their borders to many citizens of the invaded democracy, to push them to fight? Could it have been morally appropriate for Ukraine’s neighbours, for instance, to close their borders to (many) Ukrainians at the onset of the Russian assault on Kyiv, with the aim of sustaining Ukraine’s resistance to Putin’s invasion? I take up such questions by examining the seeming discrepancy between internal and external conscription. I argue that, notwithstanding its surface appeal, a categorical divide between the two kinds of conscription is unwarranted. At the level of fundamental moral principles, the two stand and fall together.

This paper develops an account of freedom of expression by drawing lessons from the strategic logic of China’s censorship regime. It argues that freedom of expression helps build the common knowledge needed for overcoming coordination problems and is, thus, a source of collective power. However, realizing the full empowering potential of freedom of expression requires supplementing it with (a) public sources of information that are reliable, trusted, and democratically accountable and (b) measures that will provide citizens with equal opportunity to speak and be heard in ways that will enable them to contribute to their society’s stock of common knowledge.