Positive human–wildlife coexistence, especially in contexts of rewilding and the reintroduction of large carnivores, partially depends on communication between stakeholders. The media, and in particular local journalism, can play a crucial role in determining people’s knowledge of and attitudes towards wildlife. In this article, we analyse the online coverage of bears produced by the most widely circulated local newspaper in Trentino (Italy), where bears have been reintroduced thanks to a rewilding project funded by the European Union. Employing quantitative and qualitative content analysis of 375 articles, we look into the main features of the media coverage of bears over one year (2024). We find that articles tend to focus on controversial and uncommon events, such as culls and interactions. The most prevalent sources of quotations in the articles are politicians and activists, while experts, local residents, and individuals in the farming sector are less often quoted. The majority of articles are framed through the lens of the socio-political struggle generated by bear presence. Micro-dynamics of the online media coverage include high polarisation, fragmentation of narratives, and the marginalisation of relevant stakeholders (i.e., local communities, experts, European institutions).

Ecosystems are increasingly being represented as marketplaces that produce goods for humanity, and because of this, economic metaphors for increasing efficiency have been introduced into conservation. A powerful model for economic growth is the globalised free market, and some are implicitly deploying it to suggest changes in conservation practice. Ecological globalisation is the position that we should not control the free movement of species and rewilding occurs most efficiently through non-intervention. When species can move and interact with new ecological systems, they create novel ecosystems. These novel arrangements create experimental markets in nature’s economy, providing opportunities for the efficient production of goods for humans, also known as ecosystem services. When invasive species supersede local populations, it indicates previous biotic systems were inefficient, which is why they were replaced, and therefore, it is wrong to protect indigenous “losers” from extinction. Those who defend indigenous species are accused of being xenophobic against recent biotic migrants. This position is flawed both empirically and morally as there is a disconnect between these economic and political arguments when applied to human economies and nature’s economy.

This perspective article takes up the challenge of articulating a political epistemology for extinction studies, centered around how both the systematic-scientific and mythopoetic traditions conceive of the idea of preservation. Political epistemology offers a solution to this for impasse because it asks the question of the social orientation or “end” of knowledge formations, thereby questioning what the larger goal of preservation might be. By focusing on the example of the thylacine, I outline one strand of what a political epistemology for contemporary justifications of preservation in the Museum might look like. Then I discuss how the mode of storytelling in extinction studies also conceives of preservation. Finally, I introduce the idea of replenishment as contrary to the preservation, focused on the cultural practices of Indigenous peoples in North East Arnhem Land, and ask whether new developments in the techno-scientific tradition will begin to turn to replenishment as well.

Cycads, an ancient lineage, face a higher threat of extinction than any other plant group. To address this urgent issue, a more comprehensive method for assessing extinction threat, the Conservation and Prioritization Index (CPI), is proposed and tested for cycads in the State of Veracruz, Mexico. The CPI is a multifaceted approach that incorporates techniques used in conservation status assessments by the IUCN and the Mexican NOM-059-SEMARNAT-2010 but incorporates other information, including georeferenced distribution data, endemism in Veracruz, number of locations, extent of occurrence, and distribution area. Using CPI, correlations were found between longitude and extinction risk for Ceratozamia species in Veracruz. Zamia vazquezii and Z. inermis were assessed to have the highest level of extinction risk. Overall, this study indicates that a more holistic approach, incorporating broader sources of environmental health, can be used to more effectively and proactively manage extinction threats to cycads in Veracruz. In this sense, Veracruz can serve as a model for conservation planning in different states in Mexico and worldwide. CPI is a tool that can be applied to other regions to manage another threatened biota. This method enhances objectivity and effectiveness in conservation efforts, promoting data-driven decision-making that can be used globally.

The possibility of human extinction has received growing academic attention over the last several decades. Research has analysed possible pathways to human extinction, as well as ethical considerations relating to human survival. Potential causes of human extinction can be loosely grouped into exogenous threats such as an asteroid impact and anthropogenic threats such as war or a catastrophic physics accident. In all cases, an outcome as extreme as human extinction would require events or developments that either have been of very low probability historically or are entirely unprecedented. This introduces deep uncertainty and methodological challenges to the study of the topic. This review provides an overview of potential human extinction causes considered plausible in the current academic literature, experts’ judgements of likelihood where available and a synthesis of ethical and social debates relating to the study of human extinction.

Through compositional inclusion or exclusion, the photograph can assert and communicate what belongs in a picture, in a landscape, in an ecosystem. It can illuminate what we deem conservation-worthy, or, on a larger scale, which extinctions are attention-worthy. Photographic practice helps to illuminate the active nature of extinction, and our choices as actors and witnesses within that process. Here, researchers from the University of Leeds’ Extinction Studies Doctoral Training Programme present individual reflections on interdisciplinary practice-led research in the Scottish Small Isles. We consider how photography, as a form of praxis, can generate new forms of knowledge surrounding extinction: its meanings, representations, and legacies, particularly through visual representation. We offer seven perspectives on contemporary image-making, from disciplines including philosophy, conservation biology, literature, sociology, geology, cultural anthropology, and palaeontology. Researchers gathered experiential, ethical, even biological meanings from considering what to include or exclude in images: from the micro to the macro, the visible to the invisible, the aesthetic to the ecological. We draw conclusions around meaning-making through the process of photography itself, and the tensions encountered through framing and decision-making in a time of mass ecological decline.

This perspective positions rewilding as a novel approach to ecosystem restoration, emphasising the restoration of natural processes to create self-willed ecosystems. Central to European rewilding is the de-domestication of cattle and horses to act as functional analogues of the extinct aurochs and wild horses. This de-extinction pathway shifts the focus from the loss of species to the loss of their ecological roles caused by human actions commencing millennia ago. The focus on restoring functional effects provides a strong policy rationale for large herbivore de-domestication, aligning with nature-based solutions to address environmental challenges. This alignment requires a pragmatic approach that prioritises the restoration of ecosystem functions over genetic purity and offers flexibility and scalability in rewilding efforts. I argue that creating a new category of ‘ecosystem engineer’ livestock is more effective than seeking wild status for these animals. As they are released into recovering ecosystems, de-domesticated large herbivores are recreating their ecological roles, ‘life-spheres’ and interactions. These processes open new avenues in both extinction discourse and ecological theory and encourage us to explore how de-extinct species can drive the recovery of European ecosystems.

Studies of extinction typically focus on unintended losses of biodiversity and culture. This study, however, examines an attempt to induce extinction of a parasite: human hookworm (Necator americanus and Ancylostoma duodenale). Our interdisciplinary approach integrates medical history and epidemiology using records created by the Jamaica Hookworm Commission of 1919–1936. We show that the attempt to induce the extinction of hookworms was driven by its perceived effects on labour productivity and consequent status as an ideological and economic threat. We use spatial epidemiology to describe the relationships between parasites, environments and the working conditions of plantation labourers. Using data from 330 locations across Jamaica in which 169,380 individuals were tested for hookworm infection we show that the prevalence of hookworm infection was higher in districts surrounding plantations. Prevalence decreased with the temperature of the coldest month, increased with the amount of rainfall in the driest month, and increased with vegetation quantity (normalised difference vegetation index). Worm burden (and thus pathology) varied greatly between individuals, even those living together; hookworm infection varied between environments, socioeconomic conditions and individuals. Nevertheless, the conditions of labour shaped the distribution of hookworms. Plantations both spread and problematised hookworms, driving efforts to bring it to extinction.