Skip to main content

We use cookies to distinguish you from other users and to provide you with a better experience on our websites. Close this message to accept cookies or find out how to manage your cookie settings.

Close cookie message
Cancel
×
×
Home
  • Home
Article
  • Cited by 19
  • Cited by
    Crossref Citations
    Crossref logo
    This article has been cited by the following publications. This list is generated based on data provided by CrossRef.
    Brent Crosson, J. 2017. What Possessed You? Spirits, Property, and Political Sovereignty at the Limits of ‘Possession’. Ethnos, p. 1.
    de la Cruz, Deirdre 2017. To Which Earthly Categories Do Not Apply: Spirit Photography, Filipino Ghosts, and the Global Occult at the Turn of the Twentieth Century. Material Religion, Vol. 13, Issue. 3, p. 301.
    Espírito Santo, Diana 2017. Possession consciousness, religious individualism, and subjectivity in Brazilian Umbanda. Religion, Vol. 47, Issue. 2, p. 179.
    Schmidt, Bettina E. 2017. Varieties of Non-ordinary Experiences in Brazil—a Critical Review of the Contribution of Studies of ‘Religious Experience’ to the Study of Religion. International Journal of Latin American Religions, Vol. 1, Issue. 1, p. 104.
    Teixeira, Dante Martins 2017. Com o diabo no corpo: os terríveis papagaios do Brasil colônia. Anais do Museu Paulista: História e Cultura Material, Vol. 25, Issue. 1, p. 87.
    Padmanabhan, Divya 2017. From distress to disease: a critique of the medicalisation of possession in DSM-5. Anthropology & Medicine, Vol. 24, Issue. 3, p. 261.
    MUEGGLER, ERIK 2017. The Law of Possession: Ritual, Healing, and the Secular State. William S. Sax and Helene Basu, eds. Oxford: Oxford University Press, 2015. 272 pp.. American Ethnologist, Vol. 44, Issue. 4, p. 723.
    Johnson, Paul Christopher 2017. Possession’s Native Land. Ethnos, p. 1.
    Shapero, Joshua A. 2017. Possessive Places: Spatial Routines and Glacier Oracles in Peru’s Cordillera Blanca. Ethnos, p. 1.
    Crosson, J. Brent 2017. Catching Power: Problems with Possession, Sovereignty, and African Religions in Trinidad. Ethnos, p. 1.
    Shryock, Andrew 2016. Editorial Foreword. Comparative Studies in Society and History, Vol. 58, Issue. 02, p. 285.
    2015. Revolt of the Saints. p. 411.
    James, Wendy 2014. A Companion to the Anthropology of Religion. p. 327.
    Wharton, Annabel Jane 2014. Relics, protestants, things. Material Religion, Vol. 10, Issue. 4, p. 412.
    2014. A Companion to the Anthropology of Religion. p. i.
    Ishii, Miho 2013. Playing with perspectives: spirit possession, mimesis, and permeability in thebuutaritual in South India. Journal of the Royal Anthropological Institute, Vol. 19, Issue. 4, p. 795.
    LAMBEK, Michael 2013. The value of (performative) acts. HAU: Journal of Ethnographic Theory, Vol. 3, Issue. 2, p. 141.
    Pérez, Elizabeth 2012. Staging transformation: Spiritist liturgies as theatres of conversion in Afro-Cuban religious practice. Culture and Religion, Vol. 13, Issue. 3, p. 361.
    Collins, John 2012. Reconstructing the “Cradle of Brazil”: The Detachability of Morality and the Nature of Cultural Labor in Salvador, Bahia's Pelourinho World Heritage Site. International Journal of Cultural Property, Vol. 19, Issue. 03, p. 423.
    ×
  • Get access
    Add to cart USD25.00
    Check if you have access via personal or institutional login
    Log in Register Recommend to librarian

An Atlantic Genealogy of “Spirit Possession”

  • Paul Christopher Johnson (a1)
Extract

Not all spirits have retreated to metaphor, even in the very public sphere of U.S. electoral politics. As we learned during the last presidential campaign, Governor Sarah Palin enlisted the help of Kenyan pastor Thomas Muthee during his 2005 visit to Alaska to cast out the spirits that hindered her career. The New York Times elaborated, “Ms. Palin has long associations with religious leaders who practice a … brand of Pentecostalism known as ‘spiritual warfare.’ Its adherents believe that demonic forces can colonize specific geographic areas and individuals.… Critics say the goal of the spiritual warfare movement is to create a theocracy” (Goodstein 2008, my emphasis).

Copyright
COPYRIGHT: © Society for the Comparative Study of Society and History 2011
Corresponding author
paulcjoh@umich.edu
References
Hide All
Albers, Irene. 2008. Mimesis and Alterity: Michel Leiris's Ethnography and Poetics of Spirit Possession. French Studies 62, 3: 271–89.
Aristotle. 2000. “The Polis.” In Politics. Fordham University Ancient History Sourcebook. http://www.fordham.edu/halsall/ancient/Aristotle-politics-polis.html (accessed 11 Feb. 2009).
Asad, Talal. 2003. Formations of the Secular: Christianity, Islam, Modernity. Stanford: Stanford University Press.
Aubree, Marion and François, Laplantine. 1990. La table, le livre et les esprits: Naissance, evolution et actualité du mouvement social spirite entre France et Brésil. Paris: J. C. Lattès.
Benjamin, Walter. 1968. Theses on the Philosophy of History. In Arendt, Hannah, ed., Illuminations. New York: Schocken Books, 253–64.
Bernasconi, Robert. 2002. Kant as an Unfamiliar Source of Racism. In Ward, Julie K. and Lott, Tommy L., eds., Philosophers on Race: Critical Essays. Oxford: Blackwell, 145–66.
Berti, Daniela and Tarabout, Gilles. 2010. “Possession.” In Azria, Régine and Hervieu-Leger, Danièle, eds., Dictionnaire des faits religieux. Paris: Presses Universitaires de France, pp. 941–47.
Boddy, Janice Patricia. 1989. Wombs and Alien Spirits: Women, Men, and the Zar Cult in Northern Sudan. Madison: University of Wisconsin Press.
Boddy, Janice. 1994. Spirit Possession Revisited: Beyond Instrumentality. Annual Review of Anthropology 23: 407–34.
Bodin, Jean. 1945 [1566]. Method for the Easy Comprehension of History. Reynolds, Beatrice, trans. New York: Columbia University Press.
Bosman, Willem. 1705. A New and Accurate Description of the Coast of Guinea. London: J. Knapton.
Bronfman, Alejandra. 2004. Measures of Equality: Social Science, Citizenship, and Race in Cuba, 1902–1940. Chapel Hill: University of North Carolina Press.
Brown, Katherine McCarthy. 1991. Mama Lola: A Vodou Priestess in Brooklyn. Berkeley: University of California Press.
Brosses, Charles de. 1970 [1760]. Du culte des dieux fétiches, out Parallèle de l'ancienne religion de l'Egypte avec la religion actuelle de Nigritie. Westmead, Farnborough, Hants, England: Gregg International Publishers.
Buck-Morss, Susan. 2000. Hegel and Haiti. Critical Inquiry 26, 4: 821–65.
Caciola, Nancy. 2003. Discerning Spirits: Divine and Demonic Possession in the Middle Ages. Ithaca: Cornell University Press.
Capone, Stefania. 2010. Searching for Africa in Brazil: Power and Tradition in Candomblé. Durham and London: Duke University Press.
Chakrabarty, Dipesh. 2000. Provincializing Europe: Postcolonial Thought and Historical Difference. Princeton: Princeton University Press.
Chireau, Yvonne. 2003. Black Magic: Religion and the African American Conjuring Tradition. Berkeley: University of California Press.
Comte, Auguste. 1891. The Catechism of Positive Religion. Congreve, Richard, trans. London: K. Paul, Trench, Trübner & Co.
Dantas, Beatriz Góis. 1988. Vovó Nagô e papai branco: Usos e abusos da Africa no Brasil. Rio de Janeiro: Graal.
David, M. V. 1981. Le president de Brosses historien des religions et philosophe. In Charles de Brosses, 1777–1977. Geneva: Slatkine.
De Certeau, Michel. 2000. The Possession at Loudun. Chicago: University of Chicago Press.
De Heusch, Luc. 2006. La Transe. Brussels: Éditions Complexe.
De Marees, Pieter. 1987 [1602]. Description and Historical Account of the Gold Kingdom of Guinea (1602). van Dantzig, Albert and Jones, Adam, trans. Oxford: Oxford University Press.
Derrida, Jacques. 1989. Of Spirit: Heidegger and the Question. Bennington, Geoffrey and Bowlby, Rachel, trans. Chicago and London: University of Chicago Press.
Descartes, René. 2003. Meditations and other Metaphysical Writings. London: Penguin.
Dunham, Katherine. 1994 [1969]. Island Possessed. Chicago: University of Chicago Press.
Durkheim, Emile. 1995. The Elementary Forms of Religious Life. Fields, Karen E. trans. New York: The Free Press.
Eliade, Mircea. 1964. Shamanism: Archaic Techniques of Ecstasy. London: Routledge and Kegan Paul.
Fabian, Johannes. 2002. Time and the Other: How Anthropology Makes Its Object. New York: Columbia University Press.
Farr, James. 2008. Locke, Natural Law, and New World Slavery. Political Theory 36, 4: 495–522.
Flaherty, Gloria. 1992. Shamanism in the Eighteenth Century. Princeton: Princeton University Press.
Foucault, Michel. 1999. Religious Deviations and Medical Knowledge. In Carrette, Jeremy R., ed., Religion and Culture. New York: Routledge, 50–57.
Freud, Sigmund. 1950. Totem and Taboo. Strachey, James, trans. New York: W. W. Norton & Company.
Geertz, Clifford. 1983. Local Knowledge: Further Essays in Interpretive Anthropology. New York: Basic Books.
Gibson, Marion. 1999. Reading Witchcraft: Stories of Early English Witches. New York: Routledge.
Giumbelli, Emerson. 1997. O cuidado dos mortos: uma história da condenação e legitimação do Espiritismo. Rio de Janeiro: Arquivo Nacional.
Goldish, Matt. 2003. Spirit Possession in Judaism: Cases and Contexts from the Middle Ages to the Present. Detroit: Wayne State University Press.
Goodstein, Laurie. 2008. YouTube Videos Draw Attention to Palin's Faith. New York Times, 25 Nov.: A-13.
Grotius, Hugo. 1950 [1604]. Commentary on the Law of Prize and Booty. Williams, Gwladys L. and Zeydel, Walter H., trans. Oxford and London: Clarendon and Geoffrey Cumberlege.
Harding, Rachel. 2000. A Refuge in Thunder: Candomblé and Alternative Spaces of Blackness. Bloomington: Indiana University Press.
Hayes, Kelly E. n.d. Holy Harlots: Femininity, Sexuality, and Black Magic in Brazil. Berkeley: University of California Press (in press).
Hegel, G.W.F. 1956. Philosophy of History. Mineola, N.Y.: Dover.
Heidegger, Martin. 1962. Being in Time. New York: Harper and Row.
Hempton, David. 2006. Methodism: Empire of the Spirit. New Haven: Yale University Press.
Heron, Alasdair I. 1983. The Holy Spirit. Philadelphia: Westminster Press.
Herskovits, Melville. 1941. The Myth of the Negro Past. Boston: Beacon Press.
Hess, David J. 1991. Spirits and Scientists: Ideology, Spiritism, and Brazilian Culture. University Park: Pennsylvania State University Press.
Hobbes, Thomas. 1985 [1651]. Leviathan. London: Penguin.
Hobbes, Thomas. 1991 [1642]. “De Cive” (On the Citizen). In Man and Citizen. Indianapolis: Hackett Publishing.
Hulme, Peter. 1986. Colonial Encounters: Europe and the Native Caribbean, 1492–1797. London: Methuen.
Hume, David. 1741. Of Superstition and Enthusiasm. http://infomotions.com/etexts/philosophy/1700-1799/hume-of-738.htm (consulted 7 May 2009).
Hume, David. 1825. Essays and Treatises on Several Subject. 2 vols. Edinburgh.
Hume, David. 2006a. A Treatise of Human Nature. eBooks@Adelaide. http://ebooks.adelaide.edu.au/h/hume/david/h92t/index.html (consulted 21 May 2009). Adelaide: The University of Adelaide Library.
Hume, David. 2006b. Essays Moral, Political, and Literary. New York: Cosimo.
Hurston, Zora Neale. 1990 [1935]. Mules and Men. New York: Harper Perennial.
James, William. 1920 [1902]. The Varieties of Religious Experience. New York: Longmans, Green & Co.
Jameson, Frederick. 1981. The Political Unconscious. Ithaca, N.Y.: Cornell University Press.
Johnson, Paul Christopher. 2002. Secrets, Gossip and Gods: The Transformation of Brazilian Candomblé. New York: Oxford University Press.
Johnson, Paul Christopher. 2007. Diaspora Conversions: Black Carib Religion and the Recovery of Africa. Berkeley: University of California Press.
Kant, Immanuel. 1960a [1791]. Religion within the Limits of Reason Alone. New York: Harper and Row.
Kant, Immanuel. 1960b [1764]. Observations on the Feeling of the Beautiful and the Sublime. Goldthwait, John T, trans. Berkeley: University of California Press.
Kant, Immanuel. 1996 [1797]. The Metaphysics of Morals. Gregor, Mary, trans. Cambridge: Cambridge University Press.
Kant, Immanuel. 2002 [1766]. Dreams of a Spirit Seer. West Chester, Penn.: Swedenborg Foundation.
Keane, Webb. 2007. Christian Moderns: Freedom and Fetish in the Mission Encounter. Berkeley: University of California Press.
Keller, Mary. 2002. The Hammer and the Flute: Women, Power and Spirit Possession. Baltimore: Johns Hopkins Press.
Kramer, Fritz. 1993. The Red Fez. Green, Malcolm, trans. London: Verso.
Lambek, Michael. 1993. Knowledge and Practice in Mayotte: Local Discourses of Islam, Sorcery and Spirit Possession. Toronto: University of Toronto Press.
Lambek, Michael. 2009. Traveling Spirits: Unconcealment and Undisplacement. In Hüwelmeier, Gertrud and Krause, Kristine, eds., Traveling Spirits: Migrants, Markets and Mobilities. London: Routledge, 17–35.
Lambek, Michael. 2010. How to Make Up One's Mind: Reason, Passion, and Ethics in Spirit Possession. University of Toronto Quarterly 79, 2: 720–41.
Latour, Bruno. 1993. We Have Never Been Modern. Porter, Catherine, trans. Cambridge, Mass.: Harvard University Press.
Leibniz, Gottfried W. 1998 [1710]. Theodicy. Huggard, E. M., trans. London: Open Court.
Leiris, Michel. 1981 [1934]. L'Afrique fantôme. Paris: Gallimard.
Africanus, Leo. 1600. A Geographical Historie of Africa. Collected and translated by Pory, John. London: G. Bishop.
Léry, Jean de 1990 [1578]. History of a Voyage to the Land of Brazil. Whatley, Janet, trans. Berkeley: University of California Press.
Lewis, I. M. 1989 [1971]. Ecstatic Religion: A Study of Shamanism and Spirit Possession. 2d ed.London: Routledge.
Lienhardt, Godfrey. 1961. Divinity and Experience: The Religion of the Dinka. Oxford: Clarendon Press.
Lienhardt, Godfrey. 1985. Self: Public, Private. Some African Representations. In Carrithers, Michael, Collins, Steven, and Lukes, Steven, eds., The Category of the Person. Cambridge: Cambridge University Press, 141–55.
Locke, John. 1975 [1700]. An Essay Concerning Human Understanding. 4th ed.New York: Dover.
Locke, John. 1997 [1692]. Some Thoughts Concerning Education. Fordham University Modern History SourceBook: http://www.fordham.edu/halsall/mod/1692locke-education.html (consulted 4 Apr. 2009).
Locke, John. 2003 [1680]. Two Treatises of Government and a Letter Concerning Toleration. Shapiro, Ian, ed. New Haven and London: Yale University Press.
Locke, John. 2004. An Essay Concerning Human Understanding. ebooks@Adelaide. http://ebooks.adelaide.edu.au/l/locke/john/l81u/.
Lukes, Steven. 1985. Conclusion. In Carrithers, Michael, Collins, Steven and Lukes, Steven, eds., The Category of the Person. Cambridge: Cambridge University Press, 282–301.
MacPherson, C. B. 1962. The Political Theory of Possessive Individualism: Hobbes to Locke. London: Oxford University Press.
Maggie, Yvonne. 1992. Medo do feitiço: relações entre magia e poder no Brasil. Rio de Janeiro: Arquivo Nacional.
Malcolm, Noel. 1996. A Summary Biography of Hobbes. In Sorrell, Tom, ed., The Cambridge Companion to Hobbes. Cambridge: Cambridge University Press, 13–44.
Marx, Karl. 1921. Capital: A Critique of Political Economy, Volume 1. Engels, Frederick, ed., Moore, Samuel and Aveling, Edward, trans. Chicago: Charles H. Kerr & Company.
Marx, Karl and Engels, Friedrich 1978. The Marx and Engels Reader. Tucker, Robert, ed. New York: Norton.
Masuzawa, Tomoko. 2000. Troubles with Materiality: The Ghost of Fetishism in the Nineteenth Century. Comparative Studies in Society and History 42, 2: 242–67.
Matory, J. Lorand. 2008. Free to Be a Slave: Slavery as a Metaphor in the Afro-Atlantic Religions. In Palmié, Stephan, ed., Africas of the Americas. Leiden: Brill, 351–80.
Matory, J. Lorand. 2009. The Many Who Dance in Me: Afro-Atlantic Ontology and the Problem with ‘Transnationalism.’ In Csordas, Thomas, ed., Transnational Transcendence: Essays on Religion and Globalization. Berkeley: University of California Press, 231–62.
Mattoso, Katia M. de Queirós. 1986. To Be a Slave in Brazil, 1550–1888. Goldhammer, Arthur, trans. New Brunswick: Rutgers University Press.
Mayes, Elizabeth. 1995. Spirit Possession in the Age of Materialism. PhD diss., New York University.
McAlister, Elizabeth A. 2002. Rara!: Vodou, Power, and Performance in Haiti and Its Diaspora. Berkeley: University of California Press.
Montaigne, Michel de. 1993. The Complete Essays. New York: Penguin.
Murray, David. 2007. Magic, Matter, and Spirit: Representing Indian and African American Belief. Philadelphia: University of Pennsylvania Press.
Nassau, Robert Hamill. 1904. Fetichism in West Africa: Forty Years' Observation of Native Customs and Superstitions. New York: Negro Universities Press.
Nietzsche, Friedrich. 2003. The Genealogy of Morals. New York: Dover.
Ortiz, Fernando. 1916 [1906]. Hampa afro-cubana: Los negros esclavos. Havana: Revista bimestre cubana.
Ortiz, Fernando. 1973 [1906]. Los negros brujos. Repr. Miami: Ediciones Universal.
Palmié, Stephan. 1996. Introduction. In Palmié, Stephan, ed., Slave Cultures and the Cultures of Slavery. Knoxville: University of Tennessee Press, xi–xlvii.
Palmié, Stephan. 1998. Fernando Ortiz and the Cooking of History. Iberoamerikanisches Archiv 24: 353–73.
Palmié, Stephan. 2002. Wizards and Scientists: Explorations in Afro-Cuban Modernity and Tradition. Durham: Duke University Press.
Palmié, Stephan. 2004. Fascinans or Tremendum? Permutations of the State, the Body, and the Divine in Late-Twentieth-Century Havana. New West Indian Guide 78, 3/4: 229–68.
Perkins, Franklin. 2007. Leibniz: A Guide for the Perplexed. London and New York: Continuum.
Pietz, William. 1985. The Problem of the Fetish, I. Res 9: 5–17.
Pietz, William. 1987. The Problem of the Fetish, II. Res 13: 23–45.
Pietz, William. 1988. The Problem of the Fetish, IIIa. Res 16: 105–23.
Pietz, William. 1994. The Spirit of Civilization: Blood Sacrifice and Monetary Debt. Res 28: 23–38.
Polk, Patrick A. n.d. Jim Crow, Used Up Joe, and Other Ghosts of the Minstrel Show: Performing Blackness in 19th Century Euro-American Spiritualism. In Christopher Johnson, Paul, ed., Lands, Occupied, Owned Bodies: The Work of “Possession” in Black Atlantic Religions (in preparation).
Reis, João José. n.d. Candomblé and Slave Resistance in Nineteenth-Century Bahia. In Sansi, Roger and Nicolau Parés, Luis, eds., Sorcery in the Black Atlantic. Chicago: University of Chicago Press (in press).
Richman, Karen E. 2005. Migration and Vodou. Gainesville: University Press of Florida.
Richman, Karen E. n.d. Possession and Attachment: Notes on Moral Ritual Communication among Haitian Descent Groups.” In Christopher Johnson, Paul, ed., Occupied Lands, Owned Bodies: The Work of “Possession” in Black Atlantic Religions (in preparation).
Rodrigues, Nina Raymundo. 1935. A animismo fetichista dos negros bahianos. Rio de Janiero: Civilização Brasileira.
Román, Reinaldo L. 2007. Governing Spirits: Religion, Miracles, and Spectacles in Cuba and Puerto Rico, 1898–1956. Chapel Hill: University of North Carolina Press.
Rotberg, Robert I. 2005. The Swedenborgian Search for African Purity. Journal of Interdisciplinary History 36, 2: 233–40.
Rousseau, Jean-Jacques. 1992 [1755]. Discourse on the Origin of Inequality. Cress, Donald A., trans. Indianapolis: Hackett Publishing.
Schmidt, Leigh Eric. 1998. From Demon Possession to Magic Show: Ventriloquism, Religion, and the Enlightenment. Church History 67, 2: 274–304.
Shaw, Rosalind. 2002. Memories of the Slave Trade: Ritual and the Historical Imagination in Sierra Leone. Chicago: University of Chicago Press.
Sluhovsky, Moshe. 2007. Believe Not Every Spirit: Possession, Mysticism, and Discernment in Early Modern Catholicism. Chicago: University of Chicago Press.
Smith, Adam. 1976. An Inquiry into the Nature and Causes of the Wealth of Nations. Campbell, R. H. and Skinner, A. S., eds. Oxford: Clarendon Press.
Smith, Frederick M. 2006. The Self Possessed: Deity and Spirit Possession in South Asian Literature and Civilization. New York: Columbia University Press.
Sodré, Muniz. 1988. O terreiro e a cidade: A forma social negro-brasileiro. Petrópolis: Vozes.
Spinoza, Benedict de. 1996. Ethics. Curley, Edwin, trans. New York: Penguin Classics.
Tambiah, S. J. 1970. Buddhism and the Spirit Cults in North-east Thailand. Cambridge: Cambridge University Press.
Taves, Ann. 1999. Fits, Trances and Visions: Experiencing Religion and Explaining Experience from Wesley to James. Princeton: Princeton University Press.
Taylor, Charles. 2007. A Secular Age. Cambridge and London: The Belknap Press of Harvard University Press.
Temple, William. 1692. Memoirs of what Past in Christendom, from the War Begun 1672 to the Peace Concluded 1679. London: Printed by R. R. for Ric. Chiswell.
Thevet, André. 1986. André Thevet's North America: A Sixteenth-Century View. Schlesinger, Roger and Phillips Stabler, Arthur, trans and eds. Kingston: McGill-Queen's University Press.
Thomas, Keith. 1971. Religion and the Decline of Magic. New York and Oxford: Oxford University Press.
Thrasher, J. S. 1856. Preliminary Essay. In The Island of Cuba, by Alexander Von Humboldt. New York: Derby and Jackson.
Thwaites, Reuben Gold. 1896. The Jesuit Relations and Allied Documents. Cleveland: Burrows Bros. Co.
Tylor, Edward Burnett. 1958 [1871]. Primitive Culture. New York: Harper.
Uzgalis, William. 2002. “An Inconsistency not to Be Excused”: On Locke and Racism. In Ward, Julie K. and Lott, Tommy L, eds., Philosophers on Race: Critical Essays. Oxford: Blackwell, 81–100.
Vickris, Richard. 1697. A Salutation of Love unto All Who Have Known the Call of God and Have in Measure Believed Therein: So Far as to Make Open Confession to His Name and Truth, and yet Sit Down Short of the Heavenly Possession. London: T. Sowle.
Weber. 1930 [1904]. The Protestant Ethic and the Spirit of Capitalism. Parson, Talcott, trans. New York: Charles Scribner's Sons.
Zammito, John H. 2002. Kant, Herder, and the Birth of Anthropology. Chicago: University of Chicago Press.
Recommend this journal

Email your librarian or administrator to recommend adding this journal to your organisation's collection.

Comparative Studies in Society and History
  • ISSN: 0010-4175
  • EISSN: 1475-2999
  • URL: /core/journals/comparative-studies-in-society-and-history
Please enter your name
Please enter a valid email address
Who would you like to send this to? *

CAPTCHA *

Skip to the audio challenge
×

Metrics

Full text views

Total number of HTML views: 11
Total number of PDF views: 125 *
Loading metrics...

Abstract views

Total abstract views: 693 *
Loading metrics...

* Views captured on Cambridge Core between September 2016 - 12th June 2018. This data will be updated every 24 hours.

Cancel
Confirm
×