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Efficacy, Truth, and Silence: Language Ideologies in Fijian Christian Conversions

  • Matt Tomlinson (a1)
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David Akin . 2004. Ancestral Vigilance and the Corrective Conscience: Kastom as Culture in a Melanesian Society. Anthropological Theory 4, 3: 299324.

Andrew Arno . 2005. Cobo and Tabua in Fiji: Two Forms of Cultural Currency in an Economy of Sentiment. American Ethnologist 32, 1: 4662.

Keith H Basso . 1970. “To Give Up on Words”: Silence in Western Apache Culture. Southwestern Journal of Anthropology 26, 3: 213–30.

Cecelia Busby . 2006. Renewable Icons: Concepts of Religious Power in a Fishing Village in South India. In, F. Cannell , ed., The Anthropology of Christianity. Durham: Duke University Press, 7798.

Jean Comaroff and John Comaroff . 1991. Of Revelation and Revolution, Volume 1: Christianity, Colonialism, and Consciousness in South Africa. Chicago: University of Chicago Press.

Jean Comaroff and John Comaroff . 1997. Of Revelation and Revolution, Volume 2: The Dialectics of Modernity on a South African Frontier. Chicago: University of Chicago Press.

Lorimer Fison . 1882. On Fijian Riddles. Journal of the Anthropological Institute of Great Britain and Ireland 11, 4: 405–10.

A. M Hocart . 1912. On the Meaning of Kalou and the Origin of Fijian Temples. Journal of the Royal Anthropological Institute of Great Britain and Ireland 42: 437–49.

A. M Hocart . 1914. Mana. Man 14: 97101.

A. M Hocart . 1922. Mana Again. Man 22: 139–41.

Dan Jorgensen . 2005. Third Wave Evangelism and the Politics of the Global in Papua New Guinea: Spiritual Warfare and the Recreation of Place in Telefolmin. Oceania 75, 4: 444–61.

Martha Kaplan . 1995. Neither Cargo nor Cult: Ritual Politics and the Colonial Imagination in Fiji. Durham: Duke University Press.

Webb Keane . 2002. Sincerity, “Modernity,” and the Protestants. Cultural Anthropology 17, 1: 6592.

Roger M Keesing . 1984. Rethinking Mana. Journal of Anthropological Research 40, 1: 137–56.

Roger M Keesing . 1985. Conventional Metaphors and Anthropological Metaphysics: The Problematic of Cultural Translation. Journal of Anthropological Research 41, 2: 201–17.

Eva Keller . 2005. The Road to Clarity: Seventh-Day Adventism in Madagascar. New York: Palgrave Macmillan.

John D. Kelly and Martha Kaplan . 1990. History, Structure, and Ritual. Annual Review of Anthropology 19: 119–50.

Tanya M Luhrmann . 2004. Metakinesis: How God Becomes Intimate in Contemporary U.S. Christianity. American Anthropologist 106, 3: 518–28.

Hirokazu Miyazaki . 2000. Faith and Its Fulfillment: Agency, Exchange, and the Fijian Aesthetics of Completion. American Ethnologist 27, 1: 3151.

Joel Robbins . 2001. God Is Nothing but Talk: Modernity, Language, and Prayer in a Papua New Guinea Society. American Anthropologist 103, 4: 901–12.

Matt Tomlinson . 2004. Ritual, Risk and Danger: Chain Prayers in Fiji. American Anthropologist 106, 1: 616.

Matt Tomlinson . 2006. Retheorizing Mana: Bible Translation and Discourse of Loss in Fiji. Oceania 76, 2: 173–85.

James W Turner . 1987. Blessed to Give and to Receive: Ceremonial Exchange in Fiji. Ethnology 26, 3: 209–19.

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Comparative Studies in Society and History
  • ISSN: 0010-4175
  • EISSN: 1475-2999
  • URL: /core/journals/comparative-studies-in-society-and-history
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