Allott A. 1970. New Essays in African Law. London: Butterworths.
Banks C. 1998. Custom, Compensation and the Criminal Law (Compensation) Act—1991 of Papua New Guinea. British Journal of Criminology 38, 2: 299–316.
Banks C. 2001. Women, Justice and Custom: The Discourse of “Good Custom” and “Bad Custom” in Papua New Guinea and Canada. International Journal of Comparative Sociology 42, 1–2: 101–22.
Bell D. 1998. Ngarrindjeri Wurruwarrin: A World that Is, Was, and Will Be. North Melbourne: Spinifex Press.
Bennett T. W. 2004. Customary Law in South Africa. Lansdowne: Juta and Company Ltd.
Bourdieu P. 1984. Distinction: A Social Critique of the Judgement of Taste. London: Routledge & Kegan Paul.
Corrin Care J. and Zorn J. G.. 2001. Legislating Pluralism: Statutory “Developments” in Melanesian Customary Law. Journal of Legal Pluralism and Unofficial Law 46: 49–101.
Demian M. 2003. Custom in the Courtroom, Law in the Village: Legal Transformations in Papua New Guinea. Journal of the Royal Anthropological Institute 9, 1: 97–115.
Demian M. 2006. Reflecting on Loss in Papua New Guinea. Ethnos 71, 4: 507–32.
Demian M. 2011. “Hybrid Custom” and Legal Description. In Edwards J. and Petrović-Šteger M., eds., Recasting Anthropological Knowledge: Inspiration and Social Science. Cambridge: Cambridge University Press.
Dinnen S. 1988. Sentencing, Custom and the Rule of Law in Papua New Guinea. Journal of Legal Pluralism and Unofficial Law 27: 19–54.
Filer C. 1997. Compensation, Rent and Power in Papua New Guinea. In Toft S., ed., Compensation for Resource Development in Papua New Guinea. Port Moresby: Law Reform Commission (Monograph 6), and Canberra: Australian National University, National Centre for Development Studies (Pacific Policy Paper 24).
Filer C. 2006. Custom, Law and Ideology in Papua New Guinea. Asia Pacific Journal of Anthropology 7, 1: 65–84.
Fitzpatrick P. 1999. Passions out of Place: Law, Incommensurability, and Resistance. In Darian-Smith E. and Fitzpatrick P., eds., Laws of the Postcolonial. Ann Arbor: University of Michigan Press.
Gewertz D. B. and Errington F. K.. 1999. Emerging Class in Papua New Guinea: The Telling of Difference. Cambridge: Cambridge University Press.
Gluckman M. 1956. Custom and Conflict in Africa. Oxford: Blackwell.
Goddard M. 1996. The Snake Bone Case: Law, Custom and Justice in a Papua New Guinea Village Court. Oceania 67, 1: 50–63.
Hviding E. 1993. Indigenous Essentialism? Simplifying Customary Land Ownership in New Georgia, Solomon Islands. Bijdragen tot de Taal-, Land- en Volkenkunde 149: 802–24.
Inglis A. 1975. The White Women's Protection Ordinance: Sexual Anxiety and Politics in Papua. London: Chatto and Windus for Sussex University Press.
Kaputin J. 1975. The Law: A Colonial Fraud? New Guinea 10: 4–15.
Kolnai A. 2004. On Disgust. Chicago: Open Court.
Leslie R. D. 1977. The Repugnancy Rule in African Law and the Public Policy Rule in Conflict of Laws. Acta Juridica 1977: 117–27.
Lev D. S. 1985. Colonial Law and the Genesis of the Indonesian State. Indonesia 40: 57–74.
Llewellyn K. N. and Hoebel E. A.. 1941. The Cheyenne Way: Conflict and Case Law in Primitive Jurisprudence. Norman: University of Oklahoma Press.
Malinowski B. 1926. Crime and Custom in Savage Society. London: Routledge & Kegan Paul.
Menninghaus W. 2003. Disgust: The Theory and History of a Strong Sensation. Albany: State University of New York Press.
Merry S. E. 2009. Relating to the Subjects of Human Rights: The Culture of Agency in Human Rights Discourse. In Freeman M. and Napier D., eds., Law and Anthropology: Current Legal Issues, Volume 12. Oxford: Oxford University Press.
Miller W. I. 1997. The Anatomy of Disgust. Cambridge: Harvard University Press.
Motha S. 1998. Mabo: Encountering the Epistemic Limit of the Recognition of “Difference.” Griffith Law Review 7, 1: 79–96.
Motha S. 2005. The Failure of “Postcolonial” Sovereignty in Australia. Australian Feminist Law Journal 22: 107–26.
Mydans S. 1997. When the Bartered Bride Opts out of the Bargain. New York Times, 6 May: A4.
Narokobi B. 1983. The Melanesian Way. Port Moresby: Institute of Papua New Guinea Studies.
Nussbaum M. C. 2004. Hiding from Humanity: Disgust, Shame, and the Law. Princeton: Princeton University Press.
Ottley B. 1995. Looking Back to the Future: The Colonial Origins of Current Attitudes toward Customary Law. In Aleck J. and Rannells J., eds., Custom at the Crossroads in Papua New Guinea. Port Moresby: Faculty of Law, University of Papua New Guinea.
Ottley B. 2002. Reconciling Modernity and Tradition: Papua New Guinea's Underlying Law Act. Reform 80: 22–25, 70–71.
Povinelli E. 2002. The Cunning of Recognition: Indigenous Alterities and the Making of Australian Multiculturalism. Durham: Duke University Press.
Read J. S. 1972. Customary Law under Colonial Rule. In Morris H. F. and Read J. S., Indirect Rule and the Search for Justice: Essays in East African Legal History. Oxford: Clarendon Press.
Robbins J. 2005. The Humiliations of Sin: Christianity and the Modernization of the Subject among the Urapmin. In Robbins J. and Wardlow H., eds., The Making of Global and Local Modernities in Melanesia: Humiliation, Transformation and the Nature of Cultural Change. Farnham: Ashgate.
Roberts-Wray K. 1966. Commonwealth and Colonial Law. London: Stevens & Sons.
Rubin L. 1965. The Adaptation of Customary Family Law in South Africa. In Kuper H. and Kuper L., eds., African Law: Adaptation and Development. Berkeley: University of California Press.
Slaats H. and Portier K.. 1993. Sorcery and the Law in Modern Indonesia. In Watson C. W. and Ellen R., eds., Understanding Witchcraft and Sorcery in Southeast Asia. Honolulu: University of Hawai'i Press.
Stoler A. 1989. Making Empire Respectable: The Politics of Race and Sexual Morality in 20th-Century Colonial Cultures. American Ethnologist 16, 4: 634–60.
Strathern M. 1999. Property, Substance and Effect: Anthropological Essays on Persons and Things. London: Athlone Press.
Strathern M. 2004. Losing (out on) Intellectual Resources. In Pottage A. and Mundy M., eds., Law, Anthropology, and the Constitution of the Social: Making Persons and Things. Cambridge: Cambridge University Press.
Street A. 2010. Belief as Relational Action: Christianity and Cultural Change in Papua New Guinea. Journal of the Royal Anthropological Institute 16, 2: 260–78.
Strelein L. 2004. Symbolism and Function: From Native Title to Aboriginal and Torres Strait Islander Self-Government. In Langton M., Tehan M., Palmer L., and Shain K., eds., Honour among Nations? Treaties and Agreements with Indigenous People. Melbourne: University of Melbourne Press.
Wastell S. 2007. Being Swazi, Being Human: Custom, Constitutionalism and Human Rights in an African Polity. In Goodale M. and Merry S. E., eds., The Practice of Human Rights: Tracking Law between the Global and the Local. Cambridge: Cambridge University Press.
Weiner J. F. 1999. Culture in a Sealed Envelope: The Concealment of Australian Aboriginal Heritage and Tradition in the Hindmarsh Island Bridge Affair. Journal of the Royal Anthropological Institute 5, 2: 193–210.
Weiner J. F. 2006. Eliciting Customary Law. Asia Pacific Journal of Anthropology 7, 1: 15–25.
Weisbrot D. 1988. Papua New Guinea's Indigenous Jurisprudence and the Legacy of Colonialism. University of Hawai'i Law Review 10, 1: 1–45.