Apel, K-O. 1990. Is the Ethics of the Ideal Communication Community a Utopia? In Benhabib, S. and Dallmayr, F., eds., The Communicative Ethics Controversy. Cambridge: MIT Press, 23–59.
Asch, M. and Bell, C.. 1994. Definition and Interpretation of Fact in Canadian Aboriginal Title Litigation: An Analysis of Delgamuukw. Queen's Law Journal 19, 2: 503–50.
Aubry, J. 1993. Stories from Exile; Inuit Tell Commission of Lies, Broken Promises. Ottawa Citizen, 6 Apr.: A1.
Aubry, J. 1994. Inuit Threaten Court Action over Relocation of Families; Royal Commission Urges Amends for ‘Coercive’ Move. Ottawa Citizen, 14 July: A1.
Bashir, B. and Kymlicka, W.. 2008. Introduction: Struggles for Inclusion and Reconciliation in Modern Democracies. In Kymlicka, W. and Bashir, B., eds., The Politics of Reconciliation in Multicultural Societies. Oxford: Oxford University Press, 1–24.
Bauman, R. and Sherzer, J.. 1989. Introduction. In Bauman, R. and Sherzer, J., eds., Explorations in the Ethnography of Speaking. 2d ed.Cambridge: Cambridge University Press, 6–17.
Benhabib, S. 1996. Towards a Deliberative Model of Democratic Legitimacy. In Benhabib, S., ed., Democracy and Difference: Contesting the Boundaries of the Political. Princeton: Princeton University Press, 67–94.
Berger, Thomas R. 1977. Northern Frontier, Northern Homeland: The Report of the Mackenzie Valley Pipeline Inquiry. 2 vols. Ottawa: Minister of Supply and Services Canada.
Berton, Pierre. 1994. What's the Real Truth about the Inuit Relocation? Toronto Star, 16 Apr.: L3.
Bloch, M. 1953. The Historian's Craft. New York: Vintage Books.
Borrows, J. 2001. Listening for a Change: The Courts and Oral Tradition. Osgoode Hall Law Journal 39, 1: 1–38.
Botman, H. R. and Petersen, R. M., eds. 1996. To Remember and to Heal: Theological and Psychological Reflections on Truth and Reconciliation. Cape Town: Human & Rousseau.
Buur, L. 2002. Monumental Historical Memory: Managing Truth in the Everyday Work of the South African Truth and Reconciliation Commission. In Posel, D. and Simpson, G., eds., Commissioning the Past: Understanding South Africa's Truth and Reconciliation Commission. Johannesburg: Witwatersrand University Press, 66–93.
Cairns, A. 2003. Coming to Terms with the Past. In Torpey, J., ed., Politics and the Past: On Repairing Historical Injustices. Lanham, Mass.: Rowman and Littlefield, 63–90.
Clifford, J. 1988. Identity in Mashpee. In The Predicament of Culture. Cambridge: Harvard: University Press, 277–346.
Couldry, N. 2010. Why Voice Matters: Culture and Politics after Neoliberalism. London: Sage Publications.
Delacourt, S. 1993. Inuit Story a Sad Chapter in Canada's History; Royal Commission Hears Tales of Despair from Natives Relocated North to the High Arctic. Globe and Mail, 6 Apr.: A8.
Duranti, A. and Goodwin, C., eds. 1992. Rethinking Context: Language as an Interactive Phenomenon. Cambridge: Cambridge University Press.
Fishkin, J. S. 1995. The Voice of the People: Public Opinion and Democracy. New Haven: Yale University Press.
Fortune, J. R. 1993. Construing Delgamuukw: Legal Arguments, Historical Argumentation, and the Philosophy of History. University of Toronto Faculty of Law Review 51, 1: 80–117.
Fraser, N. 1990. Rethinking the Public Sphere: A Contribution to the Critique of Actually Existing Democracy. Social Text 25/26: 56–80.
Grant, S. 1991. A Case of Compounded Error. Northern Perspectives 19, 1: 3–29.
Grant, S. 1993. Inuit Relocations to the High Arctic 1953–1960: Errors Exposed. Ottawa: Submission to the Royal Commission on Aboriginal Peoples.
Gunther, M. 1992. The 1953 Relocations of the Inukjuaq Inuit to the High Arctic: A Documentary Analysis and Evaluation. Ottawa: Department of Indian Affairs and Northern Development.
Gutmann, A. and Thompson, D.. 2004. Why Deliberative Democracy? Princeton: Princeton University Press.
Ha, Tu Thanh. 2000. Crisis Inspired Many Native People. Globe and Mail, 11 July: A6.
Habermas, J. 1979. What Is Universal Pragmatics? In Communication and the Evolution of Society. McCarthy, T., trans. Boston: Beacon Press, 1–68.
Habermas, J. 1989. The Structural Transformation of the Public Sphere. Burger, T., trans. Cambridge: MIT Press.
Habermas, J. 1998. A Genealogical Analysis of the Cognitive Content of Morality. In Cronin, C. and de Greiff, P., eds., The Inclusion of the Other: Studies in Political Theory. Cambridge: MIT Press, 3–46.
Hammond, M. M. 1984. Report of Findings on an Alleged Promise of Government to Finance the Return of Inuit at Resolute and Grise Fiord to Their Original Homes at Port Harrison (Inukjuak) and Pond Inlet. Ottawa: Department of Indian and Northern Affairs Canada.
Henderson, J. and Wakeham, P.. 2013. Introduction. In Henderson, J. and Wakeham, P., eds., Reconciling Canada: Critical Perspectives on the Culture of Redress. Toronto: University of Toronto Press, 3–27.
Hickling Corporation. 1990. Assessment of the Factual Basis of Certain Allegations Made before the Standing Committee on Aboriginal Affairs Concerning the Relocation of Inukjuak Inuit Families in the 1950s. Ottawa: Department of Indian Affairs and Northern Development.
Indian Chiefs of Alberta. 2011 . Citizens Plus. Aboriginal Policy Studies 1, 2: 188–281.
Ivison, D. 2002. Postcolonial Liberalism. Cambridge: Cambridge University Press.
Jakobson, R. 1960. Closing Statement: Linguistics and Poetics. In Sebeok, T. A., ed., Style in Language. Cambridge: MIT Press, 350–77.
Kingwell, M. 1995. A Civil Tongue: Justice, Dialogue, and the Politics of Pluralism. University Park: Pennsylvania State University Press.
Kritz, N. J., ed. 1995. Transitional Justice. 3 vols. Washington, D.C.: United States Institute of Peace Press.
Lerche, C. O III. 2000. Truth Commissions and National Reconciliation: Some Reflections on Theory and Practice. Peace and Conflict Studies 7, 1: 1–20.
Macpherson, C. B. 1962. The Political Theory of Possessive Individualism. Oxford: Oxford University Press.
MacQueen, K. 1993. A Road to Hell Paved by Ottawa. Vancouver Sun, 2 Mar.: A13.
Malinowski, B. 1923. The Problem of Meaning in Primitive Languages. In Ogden, C. K. and Richards, I. A., eds., The Meaning of Meaning. London: Routledge, 451–510.
Marcus, A. R. 1992. Out in the Cold: The Legacy of Canada's Inuit Relocation Experiment in the High Arctic. Copenhagen: International Working Group for Indigenous Affairs.
McGrath, M. 2006. The Long Exile: A Tale of Inuit Betrayal and Survival in the High Arctic. New York: Alfred A. Knopf.
Mellor, D. and Haebich, A., eds. 2002. Many Voices: Reflections on the Experiences of Indigenous Child Separation. Canberra: National Library of Australia.
Merlan, F. 1998. Caging the Rainbow: Places, Politics, and Aborigines in a North Australian Town. Honolulu: University of Hawaìi Press.
Minow, M. 1998. Between Vengeance and Forgiveness: Facing History after Genocide and Mass Violence. Boston: Beacon Press.
Mofina, R., Jaimet, K. and Korah, S.. 2001. World Will Hear Aboriginal Voices: PM Chretien Promises to Allay Fears of Marginalization at April Summit. Ottawa Citizen, 30 Mar.: A5.
Monet, D. and Skanu'u. 1992. Colonialism on Trial: Indigenous Land Rights and the Gitksan and Wet'suwet'en Sovereignty Case. Philadelphia: New Society Publishers.
Mouffe, C. 2000. The Democratic Paradox. New York: Verson.
Norris, P. and Zinnbauer, D.. 2002. Giving Voice to the Voiceless: Good Governance, Human Development & Mass Communications. United Nations Development Programme, Human Development Report Office, Occasional Paper.
Parekh, B. 2000. Rethinking Multiculturalism: Cultural Diversity and Political Theory. Cambridge: Harvard University Press.
Posel, D. 2008. History as Confession: The Case of the South African Truth and Reconciliation Commission. Public Culture 20, 1: 119–41.
Povinelli, E. A. 2002. The Cunning of Recognition: Indigenous Alterities and the Making of Australian Multiculturalism. Durham: Duke University Press.
RCAP. 1994. The High Arctic Relocation: A Report on the 1953–55 Relocation. Ottawa: Canada Communication Group.
RCAP. 1996a. Looking Forward, Looking Back. Ottawa: Report of the Royal Commission on Aboriginal Peoples, vol. 1.
RCAP. 1996b. Renewal: A Twenty-Year Commitment. Ottawa: Report of the Royal Commission on Aboriginal Peoples, vol. 5.
RCAP. 1996c. People to People, Nation to Nation: Highlights from the Report of the Royal Commission on Aboriginal Peoples. Ottawa: The Royal Commission on Aboriginal Peoples.
RCAP. 1997. For Seven Generations: An Information Legacy of the Royal Commission on Aboriginal Peoples. CD-ROM. Ottawa: Libraxus Inc.
Rorty, R. 1991. Solidarity or Objectivity? In Objectivity, Relativism, and Truth. Cambridge: Cambridge University Press, 21–34.
Rotberg, R. I. 2000. Truth Commissions and the Provision of Truth, Justice, and Reconciliation. In Rotberg, R. I. and Thompson, D., eds., Truth versus Justice: The Morality of Truth Commissions. Princeton: Princeton University Press, 3–21.
Royte, Elizabeth. 2007. Trail of Tears. Review of Melanie McGrath's The Long Exile: A Tale of Inuit Betrayal and Survival in the High Arctic. New York Times Book Review, 8 Apr.: 10.
Sanders, L. M. 1997. Against Deliberation. Political Theory 25, 3: 347–76.
Schaffer, K. and Smith, S.. 2004. Human Rights and Narrated Lives: The Ethics of Recognition. New York: Palgrave Macmillan.
Schlozman, K. L., Verba, S., and Brady, H. E.. 2012. The Unheavenly Chorus: Unequal Political Voice and the Broken Promise of American Democracy. Princeton: Princeton University Press.
Silverstein, M. and Urban, G., eds. 1996. Natural Histories of Discourse. Chicago: University of Chicago Press.
Soberman, D. 1991. Report to the Canadian Human Rights Commission on the Complaints of the Inuit People Relocated from Inukjuak and Pond Inlet to Grise Fiord and Resolute Bay in 1953 and 1955. Ottawa: Canadian Human Rights Commission.
Taylor, C. 1992. The Ethics of Authenticity. Cambridge: Harvard University Press.
Taylor, C. 1994. The Politics of Recognition. In Gutmann, A., ed., Multiculturalism: Examining the Politics of Recognition. Princeton: Princeton University Press, 25–73.
Teitel, R. G. 2000. Transitional Justice. Oxford: Oxford University Press.
Truth and Reconciliation Commission. 1998. Truth and Reconciliation Commission of South Africa Report. 5 vols. Cape Town: Juta.
Tully, J. 1995. Strange Multiplicity: Constitutionalism in an Age of Diversity. Cambridge: Cambridge University Press.
Tully, J. 2002. The Unfreedom of the Moderns in Comparisons to Their Ideals of Constitutional Democracy. Modern Law Review 65, 2: 204–28.
Turner, D. 2006. This Is Not a Peace Pipe: Toward a Critical Indigenous Philosophy. Toronto: University of Toronto Press.
Turner, D. 2013. On the Idea of Reconciliation in Contemporary Aboriginal Politics. In Henderson, J. and Wakeham, P., eds., Reconciling Canada: Critical Perspectives on the Culture of Redress. Toronto: University of Toronto Press, 100–14.
Wallot, J-P. and Fortier, N.. 1998 . Archival Science and Oral Sources. In Perks, R. and Thomson, A., eds., The Oral History Reader. London and New York: Routledge, 365–78.
Weissbrodt, D. and de la Vega, C.. 2007. International Human Rights Law: An Introduction. Philadelphia: University of Pennsylvania Press.
Wilson, R. 1997. Bringing Them Home: Report of the National Inquiry into the Separation of Aboriginal and Torres Strait Islander Children from Their Families. Wilkie, Meredith, ed. Sydney: Human Rights and Equal Opportunity Commission.
Wilson, R. A. 2001. The Politics of Truth and Reconciliation in South Africa. Cambridge: Cambridge University Press.
Windspeaker Staff. 1993. Commission to Hear from Relocated Inuit Elders. Windspeaker 10, 26: 3. At: www.ammsa.com/node/9252 (accessed 16 July 2014).
Young, I. M. 2000. Inclusion and Democracy. Oxford: Oxford University Press.