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Said and the Religious Other

  • Khaled Furani (a1)
Abstract

Whether observed in French laïcité, Kemalist Turkey, Kantian political theory, Western Christian theology, or North Indian classical music, the presence of modern secularity has been demonstrably complex (Asad 2003; Bakhle 2008; Blumenberg 1985; Connolly 1999; Navaro-Yashin 2002). My purpose in this essay is to further examine the intricacies of the modern secular, specifically its relation with what it deems “religious.” My focus will be Edward Said, whose paradigmatic engagement in secular, critical, and comparative inquiry makes his work an ideal place to investigate the modern apparition of the secular. It is widely acknowledged that Orientalism (1979) led to a profound transformation of entire fields of inquiry in the humanities and social sciences, and even the creation of new ones. Said's work as a practice of criticism has been instrumental in addressing the affinities between forms of knowledge and domination, especially in their colonial variety. However, studies of his writings have only recently begun to address the topic of modern secularism in his work, which will be at the center of this paper (e.g., Mufti 2004; Hart 2000; Anidjar 2006; Apter 2004; Robbins 1994; Gourgouris 2004).

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khaled@post.tau.ac.il
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This list contains references from the content that can be linked to their source. For a full set of references and notes please see the PDF or HTML where available.

Gil Anidjar . 2006. Secularism. Critical Inquiry 33 (Autumn): 5277.

Emily Apter . 2004. Saidian Humanism. Boundary 2 31, 2: 3553.

Talal Asad . 2006. Trying to Understand French Secularism. In Hent de Vries Sullivan and E. Lawrence , eds., Political Theologies: Public Religions in a Post-Secular World. New York: Fordham University Press.

Stathis Gourgouris . 2004. Transformation, Not Transcendence. Boundary 2 31, 2: 5579.

Aamir Mufti . 2004. Critical Secularism: A Reintroduction for Perlious Times. Boundary 2 31, 2: 19.

Edward Said . 1985. Orientalism Reconsidered. Race and Class 27, 2: 115.

Edward Said . 1989a. Representing the Colonized: Anthropology's Interlocutors. Critical Inquiry 15: 205–25.

Edward Said . 2004a. Erich Auerbach: Critic of the Earthly World. Boundary 2 31, 2: 1134.

W. Swatos and K. Christiano . 1999. Secularization Theory: The Course of a Concept. Sociology of Religion 60, 3: 209–28.

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Comparative Studies in Society and History
  • ISSN: 0010-4175
  • EISSN: 1475-2999
  • URL: /core/journals/comparative-studies-in-society-and-history
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