Hostname: page-component-848d4c4894-pftt2 Total loading time: 0 Render date: 2024-05-08T13:40:46.661Z Has data issue: false hasContentIssue false

Socio-political Accommodation and Religious Decline: The Case of the Molokan Sect in Soviet Society

Published online by Cambridge University Press:  03 June 2009

Christel O. Lane
Affiliation:
London School of Economics

Extract

The Molokan sect, one of the strongest and most influential in prerevolutionary Russia, is today moving towards extinction. This process, however, has not gone equally far in different geographical areas of the Soviet Union. This paper puts forward an assessment of the extent of the sect's decline and attempts to explain both the general decline and its differential rate in different communities. It analyses the sect's development over a long period of time and under radically different socio-political conditions and it tries to systematize the Molokans' changing response to their different social environments, locating the sect in the typology devised by Bryan Wilson. It concludes that the severe decline in membership during the Soviet period is due to the fact that the Molokan sect is no longer an organization through which political dissent can be expressed but has fully adjusted to and affirms the values of Communist society. In the paper it is pointed out that although the sect can be typified in Wilson's terms during its early period, its changed response in Soviet society is not anticipated in Wilson's scheme. Existence in the exceptional social environment of socialist society has called forth an exceptional sectarian response. To illuminate this process we will consider both the Molokans' historical development and their religious belief, as well as their social complexion today.

Type
Traditional Beliefs and Modernizing Change
Copyright
Copyright © Society for the Comparative Study of Society and History 1975

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

BIBLIOGRAPHY

Aleksandrovich, I. A. et al. ‘Sektantstvo v Voronezhskoi oblasti i rabota po egop re-odoleniyu’ (‘The Sects in Voronezh district and the work (done) to overcome them’) in Ezhegodnik Muzeya Istorii Religii i Ateizma (Ezh. M. I. R i A) (Yearbook of the Museum for the History of Religion and Atheism), ed. 5, Moscow-Leningrad, 1961.Google Scholar
Bograd, E. Ya. ‘Opyt izucheniya sovremennogo sektantstva v Michurinskom rayone’ (The Experience of a Study of Contemporary Sectarianism in the Michurinsk District') in Voprosy istorii religii i Ateizma VIRiA (Problems of the History of Religion and Atheism) IX, 1961.Google Scholar
Bonch-Bruevich, V. D. Izbrannye Sochineniya. Vol. 1. O religii, sektantstve i Tserkvi (Selected Works). Vol. 1 (Religion, Sectarianism and the Church). Moscow, 1959.Google Scholar
Chiperis, A. M. ‘Sovremennoe sektantstvo v Turkmenskoi SSR’ (‘Contemporary Sects in the Turkmenian SSR’) in Izvestiya AN Turkmenskoi SSR. Seriya Obshchestvennykh Nauk. No. 5 (The Newsletter of the Academy of Sciences of the Turkmenian SSR. Social Science Series, No. 5). Ashkhabad, 1964.Google Scholar
Conybeare, F. C. Russian Dissenters. Cambridge, Mass., 1921.Google Scholar
Druzhinin, V. Molokane (The Molokans). Leningrad, 1930.Google Scholar
Gladkov, P. A. and Korytin, G. Ya. Khristianskie sekty bytuyushchie v Azerbaidzhane (Christian Sects in Azerbaidzhari). Baku, 1961.Google Scholar
Klibanov, A. I. Religioznoe sektantstvo i sovremennost (Religious Sectarianism and the Present Time). Moscow, 1969.Google Scholar
Klibanov, A. I, Istoriya religioznogo sektantsva v Rossii (A History of Religious Sectarianism in Russia). Moscow, 1965.Google Scholar
Klibanov, A. I, ‘Po tomu zhe marshrutu: 1959–71’ (‘On the Same Route: 1959-71‘) in Nauka i Religiya (Science and Religion). 3, Moscow, 1972.Google Scholar
Kozlova, K. I., ‘Izmeneniya v religioznoy zhizni i deyatel‘nosti molokanskikh obshchin’. (Changes in the Religious Life and Activity of Molokan Communities), in Voprosy nauchnogo ateizma (VNA) (Problems of Scientific Atheism), ed. 2, 1966, p. 305.Google Scholar
Malakhova, I. A., ‘Religioznoe sektantstvo v Tambovskoy oblasti v posleoktyabrski period i v nashi dni’ (‘Religious Sectarianism in Tambov Region in the Post-October Period and in our Time’) in VIRiA IX, 1961, p. 77.Google Scholar
Malakhova, I. A., ‘O sovremennykh Molokanakh (Contemporary Molokans). Moscow, 1968.Google Scholar
Morozov, I. Molokane (The Molokans). Moscow-Leningrad, 1931.Google Scholar
Porakishvili, Z. I. Doukhobory v Gruzii (The Doukhbors in Georgia). Tbilisi, 1970.Google Scholar
Putintsev, F. M. Sekty i antireligioznaya propaganda (The Sects and anti-Religious Propaganda). Moscow, 1928.Google Scholar
Sosnina, I. V. Pravda ob Amurskikh sektantakh (The Truth about the Amur Sectarians). Blagoveshchensk, 1962.Google Scholar
Tul'tseva, L. A. ‘Evolutsiya starykh Russkikh Sekt’ (‘The Evolution of the Old Russian Sects’), in VNA, ed. 7, 1969, p. 195.Google Scholar
Wesson, R. The Soviet Communes. New Brunswick, 1963.Google Scholar
Wilson, B. Religious Sects. London, 1970.Google Scholar
Woodcock, G. The Doukhobors. London, 1969.Google Scholar
Zlobin, N. S. ‘Sovremennyi baptizm i ego ideologiya‘ (‘Contemporary Baptism and its Ideology‘) in VIRiA, ed. XI, Moscow, 1963.Google Scholar
Zolotov, A. G. ‘Reaktsionny kharakter molokanstva’ (‘The Reactionary Character of Molokanism’) in Ezhegodnik Muzeya istorii religii i Ateizma (Yearbook of the Museum for the History of Religion and Atheism), 1962.Google Scholar