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  • Comparative Studies in Society and History, Volume 51, Issue 1
  • January 2009, pp. 6-34

Thinking between the Posts: Postcolonialism, Postsocialism, and Ethnography after the Cold War

  • Sharad Chari (a1) and Katherine Verdery (a2)
  • DOI: http://dx.doi.org/10.1017/S0010417509000024
  • Published online: 16 December 2008
Abstract

Lenin spoke at the Second Congress of 1920 to multiple audiences. In continuity with the First International, he spoke in the utopian language of Bolshevism, of the successful revolutionary proletariat that had taken the state and was making its place in history without the intercession of bourgeois class rule. Recognizing the limits of socialism in one country surrounded by the military and economic might of “World imperialism,” however, Lenin also pressed for a broader, ongoing world-historic anti-imperialism in alliance with the oppressed of the East, who, it seemed, were neither sufficiently proletarianized, nor, as yet, subjects of history. There are many ways to situate this particular moment in Lenin's thought. One can see the budding conceits of Marxist social history, or “history from below,” in which millions in the East could become historical subjects under the sign of “anti-imperialism.” One can also see this gesture to those outside the pale as a flourish of the emergent Soviet empire, and as a projection of anxieties about Bolshevik control over a vast and varied Russian countryside with its own internal enemies. But Lenin also spoke to audiences who would make up the next, Third International, like the Indian Marxist M. N. Roy, who saw imperialism dividing the world into oppressed and oppressor nations. For this Third Worldist audience, looking increasingly to the new Soviet Union for material and military support for “national self-determination,” Lenin extends the historic mission of a future world socialism.

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Comparative Studies in Society and History
  • ISSN: 0010-4175
  • EISSN: 1475-2999
  • URL: /core/journals/comparative-studies-in-society-and-history
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