Hostname: page-component-788cddb947-r7bls Total loading time: 0 Render date: 2024-10-12T10:43:11.596Z Has data issue: false hasContentIssue false

PERCEPTION, HISTORY AND BENEFIT

Published online by Cambridge University Press:  09 February 2016

Abstract

In recent literature, several authors attempt to naturalize epistemic normativity by employing an etiological account of functions. The thought is that epistemic entitlement consists in the normal functioning of our belief-acquisition systems, where the latter acquire the function to reliably deliver true beliefs through a history of biological benefit.

This paper's aim is twofold. First, it puts pressure on the main proper functionalist claim; it is argued that a history of positive biological feedback is neither necessary nor sufficient for epistemic justification. Second, I suggest that this problem is sourced in a defect of application of functionalist accounts to epistemic normativity, and I offer a fix.

Type
Articles
Copyright
Copyright © Cambridge University Press 2016 

Access options

Get access to the full version of this content by using one of the access options below. (Log in options will check for institutional or personal access. Content may require purchase if you do not have access.)

References

REFERENCES

Buller, D. J. 1998. ‘Etiological Theories of Function: A Geographical Survey.’ Biology and Philosophy, 13: 505–27.Google Scholar
BonJour, L. 1985. The Structure of Empirical Knowledge. Cambridge, MA: Harvard University Press.Google Scholar
Davidson, D. 1987. ‘Knowing One's Own Mind.’ Proceedings and Addresses of the American Philosophical Association, 61: 441–58.Google Scholar
Evans, I. and Smith, N. D. 2012. Knowledge. Malden, MA: Polity Press.Google Scholar
Ghijsen, H. Forthcoming. The Epistemic Puzzle of Perception: Conscious Experience, Higher-Order Beliefs and Reliable Processes. Dordrecht: Springer.Google Scholar
Goldberg, S. 2008. ‘Testimonial Knowledge in Early Childhood, Revisited.’ Philosophy and Phenomenological Research, 76: 136.Google Scholar
Goldman, A. I. 1979. ‘What Is Justified Belief?’ In Pappas, G. (ed.), Justification and Knowledge, pp. 123. Dordrecht: Reidel.Google Scholar
Graham, P. 2014. ‘Functions, Warrant, History.’ In Fairweather, A. and Flanagan, O. (eds), Naturalizing Epistemic Virtue, pp. 1535. Cambridge: Cambridge University Press.Google Scholar
Lehrer, K. and Cohen, S. 1983. Justification, Truth, and Coherence. Synthese, 55(2).Google Scholar
Lyons, J. 2009. Perception and Basic Beliefs: Zombies, Modules and the Problem of the External World. New York, NY: Oxford University Press.Google Scholar
Millikan, R. 1984a. Language, Thought and Other Biological Categories. Cambridge, MA: MIT Press.CrossRefGoogle Scholar
Millikan, R. 1984b. ‘Naturalist Reflections on Knowledge.’ Pacific Philosophical Quarterly, 65: 315–34.Google Scholar
Papineau, D. 1993. Philosophical Naturalism. Oxford: Basil Blackwell.Google Scholar
Pietroski, P. 1992. ‘Intentional and Teleological Error.’ Pacific Philosophical Quarterly, 73: 267–81.Google Scholar
Sosa, E. 1993. ‘Proper Functionalism and Virtue Epistemology.’ Noûs, 27: 5165.Google Scholar
Wright, L. 1976. Teleological Explanations: An Etiological Analysis of Goals and Functions. Berkeley, CA: University of California Press.Google Scholar