Over a period of 14 years, and as part of the Polish Archaeological Record research project, the author directed a field survey of the whole of the Lega river basin (NE Poland) – an area of over 850 km2. As a result of the survey of this hitherto poorly investigated area, almost 1100 archaeological sites were discovered, 748 of which contained lithic materials. The most interesting sites were initially studied by detailed mapping of surface-find distribution and later by excavation. A complete study of the whole drainage basin was very important for settlement research. The large number of the surface lithic assemblages enables reliable statistical analyses and accurate cartographic studies supported by palaeo-environmental reconstructions. Lithic assemblages were analysed from the point of production techniques and typology, dispelling some doubts about chronological-cultural affiliations of flint inventories from north-east Poland and neighbouring countries, but also raising new questions. It was possible to observe clear and changing settlement preferences in the late Palaeolithic and Mesolithic in the zone of late Glacial lakes and their adjacent outwash territories to the south. Six concentrations of sites were discovered, associated with communication routes and zones of economic activity.

This paper argues that the conception of ritual employed in both archaeology and anthropology is a product of post-Enlightenment rationalism. Because it does not meet modern western criteria for practical action, ritual is frequently described as non-functional and irrational; furthermore, this designation is employed as the primary way of identifying ritual archaeologically. However, this evaluation of ritual action must be questioned. Contemporary modes of categorizing human practice are not untainted by socio-political interest but enable the reproduction of certain forms of power. It is argued that many other societies do not distinguish ritual from secular action. In fact, what anthropologists identify as ritual is generally considered practical and effective action by its practitioners. This is because different conceptions of instrumentality and causation inform such activities. For archaeologists, use of the concept of ritual has resulted in a serious misapprehension of prehistoric rationality such that ‘secular’ activities (for example subsistence practices) are assumed to be governed by a universally-applicable functionalist logic. In order to address this problem, what is required is an approach that explores the essential difference between prehistoric rationality and our own notions of what is effective action. A discussion of some finds from middle Bronze Age settlements in southern England will provide a working example of how one might begin to move towards this goal.

A cremation and subsequent burial can be analysed as a set of technological, social and ritual transformations. It consists of three parts: first, the place where the body was burnt or cremated; secondly, the intermediary period in time and space, where the cleaned bones are often transported somewhere else; this interval increases the room for manoeuvre in those aspects which are concerned with the renewal, reorganization and re-legitimization of relations between the living; and, finally, the place where the ashes or the bones were deposited or buried, which may be the same place where the body was cremated, but normally it is not. Thus the urn represents the place where the deceased died, the cremated bones are from the rite of cremation, whereas the burial of the urn and the deposition of undamaged artefacts are from the final burial site, where other rituals were performed by the descendants, relatives and others. The distribution of urns may illuminate the notion that distance has hardly been a barrier and that people from, the ‘northern margins’ have travelled all over Europe from the late Bronze Age to the Viking period. This approach attacks the dual cultural hypothesis and some elements of core–periphery models.

Recent improvements in archaeomagnetism applied to archaeological baked clay, in France and Bulgaria, are presented in this paper. After reviewing the historical development of the method in France and Bulgaria, and the principles of the method, we present sampling techniques for in situ structures (kilns and hearths) and sets of displaced materials (bricks or tiles). In the analysis protocol, we stress the importance of correcting the magnetic anisotropic effects especially for bricks. We also show how the problem of brittle specimens can be solved by induration. After a review of the published archaeomagnetic data currently available for France and Bulgaria, we present different smoothing techniques applied to data obtained in these countries. Finally, we present the usage of the variation curves of the geomagnetic elements in the past to calculate the archaeomagnetic dates. One of these techniques is based on a Bayesian approach, similar to the case of the dendro-chronological calibration of radiocarbon ages. The main goal of the paper is to highlight for the archaeologists the possibilities of archaeomagnetism for dating purposes and for other problems in archaeology, on the basis of the experience of the laboratories in France and Bulgaria. The developments of selected archaeomagnetic studies in other European countries are quoted and referenced.

Accurate mapping of the 78-ha Roman town of Viroconium (modern-day Wroxeter in Shropshire, UK) in preparation for detailed research and site management proved a task that requires the use of modern information techniques. This article describes the creation of high spatial accuracy maps by the use of GPS-located gradiometer survey data in order to georeference available aerial photographs, and the use of digital processing of aerial photographs to obtain additional information invisible to the unaided eye. A GIS is being used to build a vectorized interpreted map of the town with a spatial error typically less than one metre. The results compare favourably with previous mapping efforts based on traditional methods.