59 See, for example, Aaron M. Hoffman, ‘Voice and silence: Why groups take credit for acts of terror’, Journal of Peace Research, 47:5 (2010), pp. 615–26 (p. 615). We sidestep the debate about whether confusion is an emotion, a mental state, or a metacognition. See Phoebe C. Ellsworth, ‘Confusion, concentration, and other emotions of interest: Commentary on Rozin and Cohen (2003)’, Emotion, 3:1 (2003), pp. 81–5; Ursula Hess, ‘Now you see it, now you don’t – The confusing case of confusion as an emotion: Commentary on Rozin and Cohen (2003)’, Emotion, 3:1 (2003), pp. 76–80; Paul Rozin and Adam B. Cohen, ‘High frequency of facial expressions corresponding to confusion, concentration, and worry in an analysis of naturally occurring facial expressions of Americans’, Emotion, 3:1 (2003), pp. 68–75; Paul J. Silvia, ‘Confusion and interest: The role of knowledge emotions in aesthetic experience’, Psychology of Aesthetics, Creativity, and the Arts, 4:2 (2010), pp. 75–80.