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³¹ The diversity of these findings is most obviously evident in the numerous different names that realism has been given over time, each of which designate distinct analytical findings. These include, for example, realism, classical realism, neorealism, structural realism, neoclassical realism, offensive realism, liberal realism, subaltern realism, etc.

³² Latour, Reassembling the Social, pp. 243–4.

³³ Deudney, ‘Dividing realism’, p. 14.

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⁵¹ For other discussions of the everyday in IR, see, among others, Acuto, Michele, ‘Everyday International Relations: Garbage, grand designs, and mundane matters’, International Political Sociology, 8:4 (2014), pp. 345–62CrossRefGoogle Scholar; Autesserre, Séverine, Peaceland: Conflict Resolution and the Everyday Politics of International Intervention (Cambridge: Cambridge University Press, 2014)CrossRefGoogle Scholar; Guillaume, Xavier, ‘Resistance and the international: the challenge of the everyday’, International Political Sociology, 5:4 (2011), pp. 459–62CrossRefGoogle Scholar.

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⁵⁴ Vaughan-Williams and Stevens, ‘Vernacular theories of everyday (in)security’.

⁵⁵ For examples and discussions, see Rebecca Adler-Nissen and Alena Drieschova, ‘Track-change diplomacy: Technology, affordances, and the practice of international negotiations’, International Studies Quarterly (2009), available at: {https://doi.org/10.1093/isq/sqz030} accessed 26 July 2019; Austin, Jonathan Luke, ‘Torture and the material-semiotic networks of violence across borders’, International Political Sociology, 10:1 (2016), pp. 3–21CrossRefGoogle Scholar; Acuto, ‘Everyday International Relations'.

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⁶³ While it might be argued that sensibility also occurs in non-conscious and non-physical realms, such as dreams, it would generally be accepted that the images, stimuli, or thoughts that come to mind in these realms are post hoc representations of things that have been sensed in the material world at a previous time. The exception, not discussed here, would be the proposition that religious or spiritual states also engage in forms of sensibility.

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¹²⁸ Leander, ‘Sticky security’, this Special Issue.

¹²⁹ Shapiro, ‘Architecture as event space’, this Special Issue.

¹³⁰ Saugmann, ‘Military technovision’, this Special Issue.

¹³¹ Ravecca and Dauphinee, ‘Narrative and the possibilities for scholarship'.

¹³² Bleiker, ‘Visual autoethnography and international security’, this Special Issue.

¹³³ Bellanova and González Fuster, ‘Composting and computing’, this Special Issue.

¹³⁴ Ravecca and Dauphinee, ‘Narrative and the possibilities for scholarship’, p. 135.