Skip to main content
×
×
Home

The Alleged Gospel of Jesus's Wife: Assessment and Evaluation of Authenticity

  • Leo Depuydt (a1)
  • View HTML
    • Send article to Kindle

      To send this article to your Kindle, first ensure no-reply@cambridge.org is added to your Approved Personal Document E-mail List under your Personal Document Settings on the Manage Your Content and Devices page of your Amazon account. Then enter the ‘name’ part of your Kindle email address below. Find out more about sending to your Kindle. Find out more about sending to your Kindle.

      Note you can select to send to either the @free.kindle.com or @kindle.com variations. ‘@free.kindle.com’ emails are free but can only be sent to your device when it is connected to wi-fi. ‘@kindle.com’ emails can be delivered even when you are not connected to wi-fi, but note that service fees apply.

      Find out more about the Kindle Personal Document Service.

      The Alleged Gospel of Jesus's Wife: Assessment and Evaluation of Authenticity
      Available formats
      ×
      Send article to Dropbox

      To send this article to your Dropbox account, please select one or more formats and confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your <service> account. Find out more about sending content to Dropbox.

      The Alleged Gospel of Jesus's Wife: Assessment and Evaluation of Authenticity
      Available formats
      ×
      Send article to Google Drive

      To send this article to your Google Drive account, please select one or more formats and confirm that you agree to abide by our usage policies. If this is the first time you use this feature, you will be asked to authorise Cambridge Core to connect with your <service> account. Find out more about sending content to Google Drive.

      The Alleged Gospel of Jesus's Wife: Assessment and Evaluation of Authenticity
      Available formats
      ×
Abstract
Copyright
References
Hide All

1 The article in question—Francis Watson, “The Gospel of Jesus’ Wife: How a Fake Gospel-Fragment Was Composed”—is available on Mark Goodacre's blog, NT Blog, under the entry “Revised Versions of Francis Watson's Articles on the Jesus Wife Fragment,” http://ntweblog.blogspot.co.uk/2012/09/revised-versions-of-francis-watsons.html.

2 de Laplace, Le Marquis (Pierre Simon), Théorie analytique des probabilités (3rd ed.; Œuvres complètes de Laplace 7; Paris: Gauthier-Villars, 1886) cliii.

3 See the references in my “The Mathematical and Physical Theory of Rational Human Intelligence: Complete Empirical-Digital Properties; Full Electrochemical-Mechanical Model (Part I: Mathematical Foundations),” Advances in Pure Mathematics 3 (2013) 491–561, http://dx.doi.org/10.4236/apm.2013.35071.

4 Andrew Bernhard, “How The Gospel of Jesus's Wife Might Have Been Forged: A Tentative Proposal,” available on the following website: http://www.gospels.net/gjw.

5 Farrior, Mary-Evelyn, “Divorcing Mrs. Jesus: Reactions to the Gospel of Jesus’ Wife,” The College Hill Independent 25 (October 5, 2012) 56, students.brown.edu/College_Hill_Independent/?p=7296.

6 Mark Goodacre, pers. comm., October 2, 2012; see also idem, “Whatever Happened to the Gospel of Jesus’ Wife?,” NT Blog, December 5, 2013, http://ntweblog.blogspot.com/2013/12/whatever-happened-to-gospel-of-jesus.html.

7 Alin Suciu, “A Peculiar Dialectical Feature in the Gospel of Jesus's Wife, Line 6,” Patristics, Apocrypha, Coptic Literature and Manuscripts [blog], September 27, 2012, http://alinsuciu.com/2012/09/27/alin-suciu-hugo-lundhaug-an-interesting-dialectal-feature-in-the-gospel-of-jesuss-wife-line-6/.

8 Copies of this article, whether in scanned form or hard copy, can be made available upon request.

9 Depuydt, Leo, “Analyzing the Use of Idioms Past (with Special Focus on Sovereign Nubia),” Studien zur altägyptischen Kultur 27 (1999) 3363, at 54–55 n. 62.

10 Laplace, Théorie analytique des probabilités, v–cliii; the relevant passage is found at xii–xiii. The introduction appeared separately as Essai philosophique sur les probabilités. An English translation of the sixth edition is A Philosophical Essay on Probabilities (trans. Frederick Wilson Truscott and Frederick Lincoln Emory; New York: Dover, 1951), where the relevant passage is found at 12–14.

11 The aforementioned analogy with the case of throwing dice has only limited validity. The case of the dice has mainly been adduced to evidence the debilitating effect of the rules of compound probability on the probability that a compound event will occur. Even so, there are ways of creating artificial models that make the case of phrases found in a text identical in probability structure to the case of throwing dice. Let us assume that there is a total of exactly 10,000 extant phrases in Sahidic Coptic. Then let there be exactly 100 different phrases in the language and let each different phrase occur exactly 100 times, including six phrases occurring once in the Gospel of Thomas, for a total of 10,000 phrases. If the 10,000 phrases are inscribed on balls and placed in a big urn, the chance of drawing a ball inscribed with a certain phrase randomly is exactly 1/100 or 1%. As in the case of the dice, each different outcome now has an equal chance of taking place. A ratio of 1% is quite large and the chance of drawing the phrase in question hence relatively high. A large ratio is favorable to the assumption that the phrases in the Wife of Jesus Fragment have no connection with the Gospel of Thomas. It is at the same time clear that any ratios found in actual reality are bound to be smaller if not much smaller. The chance of encountering a certain specific phrase would hence be much, if not very much, lower than 1% in the artificial model. And so would the probability that there is no connection between the Fragment and the Gospel of Thomas. The chance of drawing balls inscribed with six specific phrases from said urn is exactly 100/10000 × 100/10000 × 100/10000 × 100/10000 × 100/10000 × 100/10000, or 1/100 × 1/100 × 1/100 × 1/100 × 1/100 × 1/100, or also 1 in a trillion (1,000,000,000,000), practically zero. The assumption is that the balls are placed back in the urn after having been drawn because the selection of phrases is each time anew from the totality of phrases. (If they were not placed back, the probability would be ever so slightly—and negligibly—higher, namely 100/10000 × 100/9999 × 100/9998 × 100/9997 × 100/9996 × 100/9995.) One in a trillion is the probability that there is no connection between the Fragment and the Gospel of Thomas. And this probability results from a model that is much more favorable than actual reality to the possibility of the absence of such a connection! No matter how much one tinkers with the numbers to produce scenarios that are as favorable as possible to the absence of any connection, one keeps coming up with probabilities that are minute to the point of vanishing. The probability of drawing just three balls inscribed with specific phrases from said urn is already as small as 0.0001%.

12 Stephen Emmel, “Proclitic Forms of the Verb in Coptic,” in Studies Presented to Hans Jakob Polotsky (ed. Dwight W. Young; East Gloucester, Mass.: Beacon Hill, 1981) 131–46.

13 Depuydt, Leo, “Four Thousand Years of Evolution: On a Law of Historical Change in Ancient Egyptian,” JNES 56 (1997) 2135, at 32–33; idem, “Eight Exotic Phenomena of Later Egyptian Explained,” in Acts of the Seventh International Conference of Demotic Studies, Copenhagen, 23–27 August 1999 (ed. Kim Ryholt; CNI Publications 27; Copenhagen: The Carsten Niebuhr Institute, 2002) 101–29, passim.

14 For details on the Emmel Rule, see Emmel, “Proclitic Forms,” 142–43 n. 5.

Recommend this journal

Email your librarian or administrator to recommend adding this journal to your organisation's collection.

Harvard Theological Review
  • ISSN: 0017-8160
  • EISSN: 1475-4517
  • URL: /core/journals/harvard-theological-review
Please enter your name
Please enter a valid email address
Who would you like to send this to? *
×

Metrics

Altmetric attention score

Full text views

Total number of HTML views: 34
Total number of PDF views: 241 *
Loading metrics...

Abstract views

Total abstract views: 859 *
Loading metrics...

* Views captured on Cambridge Core between September 2016 - 17th July 2018. This data will be updated every 24 hours.