One of the more intriguing developments in Protestant theology over the past several decades has been the increasing interest in recovering a doctrine of theosis (or deification) for the contemporary church.1 In nearly every branch of the Protestant tree, theologians are making a case for theosis as integral to their theological tradition. There are proposed projects for Lutheran,2 Wesleyan,3 Reformed,4 and distinctively Evangelical5 accounts of theosis, all of which attempt to ground theosis within the overarching model of salvation that their given backgrounds affirm. In light of this, it is not surprising that Jonathan Edwards is touted as a key resource. More surprising is how little is written on Edwards’s doctrine of theosis as such. Instead, the focal point has been on themes in Edwards’s thought that allow for ecumenical bridge-building.6
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