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Published online by Cambridge University Press: 07 May 2025
The idea of contrasting myths and realities in the area of criminal justice and the treatment of offenders occurred to me in connection with the theme of an Autumn Weekend Conference in which I took part, held by the Institute for the Study and Treatment of Delinquency in November 1968. In my lecture on Myths of Criminal Justice I began by remarking that the dictionary definition of a myth, among other descriptions, said it was “a legend embodying a primitive faith in the supernatural, a fable”. The more conventional use of the term was said to be “some invented story, or an imaginary person or thing”. I said we were not concerned to discuss mythology in the sense of stories about legendary figures in ancient times. I might add that I do not want to discuss primitive faith in the supernatural, although sometimes our approach to crime problems may resemble that too closely to be comfortable! Nor do I wish to discuss invented stories or imaginary persons or things. I said in 1968 I was concerned to examine certain fictions or necessary working assumptions which guide the practical administration of criminal justice. Now in 1976 I wish to extend the discussion to wider aspects of the matter and to include some basic assumptions on which the criminal justice system appears to rest, and some parts of the philosophy of punishment and treatment which have come under discussion and critical examination by western criminologists in recent years. My intention is not necessarily to destroy or undermine these beliefs or working assumptions but to show how criminological study can reveal the truth behind the myth and give shape and substance to the shadowy form which it previously represented. If at the same time we are forced to re-examine some of our basic working assumptions in the light of reality, I will be well satisfied that I have achieved my purpose. I hope I will also have clothed some of our conventional beliefs with the modern garments supplied by criminological research which enables them to be better appreciated and understood.
Aquinaes fund lectures delivered in Hungary—march-april 1976.