If torture is both ethically odious and usually ineffective as an interrogation method, why have states, especially democratic ones, practiced it? This paper develops a theoretical response to this puzzle by extending constructivist understandings of normative effects. I argue that the norm prohibiting torture has the perverse effect of making torture more attractive to some political leaders in two ways: first, the norm attracts those who are looking for an outside-the-box solution to challenging intelligence-gathering scenarios; second, the norm offers political leaders a narrative of heroism in which they sacrifice their morality for the greater good. I illustrate these explanations with the example of torture in the United States war on terror. My argument suggests that norms can shape the interests even of those who do not follow their scripts, implying that the scope of normative impact may be much wider than previously believed.

International norm polarization is a rare but recurring process within international norm dynamics. Polarization describes the most combative response to attempted norm change: ‘a candidate norm is accepted by some states but resisted by others, leading to a period of international disputation between two groups in which socializing pressures pull states toward compliance with rival norms’. We identify several cases of polarization and explain this phenomenon by elaborating the constructivist model of the norm life cycle to processes of international resistance to norm change as well as to norm acceptance. We also draw on social identity theory (SIT) to examine group-psychological responses where disputed norms become closely linked to state identity. We illustrate these dynamics with reference to conflict over the norm that recognizes sexual orientation and gender identity as subjects of international human rights protection. Over the past decade this candidate norm has become increasingly contentious internationally, and bitter debates over resolutions concerning extra-judicial killings and discrimination have divided the United Nations General Assembly and Human Rights Council. The article makes a primary contribution to analysis of international norm change and also contributes to an emerging literature concerning sexuality and international relations.

The efficiency-oriented part of the literature on informal governance points to institutional costs as a reason for governments to prefer to cooperate with each other through commitments that are not binding. Left unexplained is what I call the dilemma of informal governance: how informal governance copes with the problem of cheating, to which formal governance has traditionally provided the solution. I show that like-mindedness, the current solution to the dilemma, is convincing but underspecified. Working from a model of governance encompassing the three time-honored dimensions of obligation, precision, and delegation, I analytically explore two other solutions, one that fails, information transmission, another that works, outside option, which I borrow from the power-oriented part of the literature on informal governance. A key finding is that informal governance, despite being neither self-enforceable nor informative, is sustainable for mild Prisoner’s Dilemma (PD) types in the presence of outside options. I illustrate the model findings by tracing an historical correlation between power polarization and formalism in the design of security regimes.

The end of the Cold War led to intense debates about how change happens in international politics. In this article, we argue that practice theory has great potential for illuminating this question. Drawing on Vincent Pouliot’s empirical analysis of NATO-Russia relations after the end of the Cold War, we elaborate how change happens in and through practice. We show that post-Cold War security practices are inherently unstable, because there is a fundamental uncertainty about whether the Cold War is really over or whether the Cold War logic of bipolar confrontation still applies. Uncertainty about the meaning of the past destabilizes present practices and thus makes sudden and drastic change possible. To date, many contributions to the literature on international practices have, however, failed to grasp the inherent instability of practice. We argue that this failure is due to a particular conception of change that can be found in the works of Pierre Bourdieu. Through a close reading of Pouliot’s Bourdieusian analysis of post-Cold War politics, we demonstrate the limitations of such a perspective, notably that it is unable to grasp how change originates in practice.

How does the understanding of time and temporality in international relations (IR) shape the study of international politics? IR is centrally concerned with the study of issues such as armed conflict, but wars are events – a series of occurrences that only come into being through their relationship across time. The concept of time at work in the understanding of this event thus plays an inextricable role in the scholarship produced. IR shares an understanding of time that pervades (traditional) social science and is based on the Western notion of clock-time. This conception of time encourages a spatiotemporal model of the past that epistemologically privileges temporal understandings that value generalizable, time-invariant theory and discount temporal fluidity and context. These temporal commitments operate at a deep level, informing and shaping theory construction in important ways and de-emphasizing alternative approaches that may more accurately reflect the contingency of international events, discontinuities in political practice, and the radical shifts in international structures, which are often most in need of scholarly analysis. This article concludes that by treating temporality as a stand-alone issue, IR can better model and predict international political practices.

Pogge has repeatedly compared the causes of global poverty with historical crimes against humanity. This claim, however, has been treated as mere rhetoric. This article argues that there are good reasons to take it seriously. It does this by comparing Pogge’s thesis on the causes of global poverty with the baseline definition of crimes against humanity found in international law, especially the Rome Statute of the International Criminal Court. It argues that the causes of global poverty are comparable with the crimes of slavery and apartheid. This has important consequences for cosmopolitan thought, as it makes the need for practical solutions to global poverty more urgent and raises questions about the global poor’s right to resist the international system by violent means.

Building on John Ruggie’s pioneering study of multilateralism, this paper presents an analogous study of multistakeholder governance, or multistakeholderism. Its central argument is that multistakeholderism is, as yet, a much less well-defined institutional form. Cases exhibit significant variation both in the combinations of actor classes entitled to participate and the nature of authority relations among those actors. The first section discusses multistakeholderism as an institutional form, and proposes a taxonomy of its types. This section also briefly addresses the implications of the analysis for International Relations theory. The paper then conducts a comparative analysis of multistakeholderism, applying the taxonomy to five illustrative cases. It demonstrates the degree of inter-case variation, and the range of issue-areas across which the institutional form is employed and invoked by actors. Three cases are drawn from the increasingly contentious area of Internet governance; the paper thus makes a secondary contribution to this growing literature. The paper’s most striking finding in this regard is that Internet governance often fails to live up to its multistakeholder rhetoric. Other cases include governance of securities regulation and the governance of corporate social responsibility. The paper concludes by examining the implications of our argument, and identifying areas for further research.