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IN THE ENVIRONMENT OF IDEAS: ARTHUR LOVEJOY AND THE HISTORY OF IDEAS AS A FORM OF CULTURAL HISTORY*

Published online by Cambridge University Press:  26 June 2014

DANIEL WICKBERG*
Affiliation:
School of Arts and Humanities, University of Texas, Dallas E-mail: wickberg@utdallas.edu

Extract

The last fifteen years have seen a number of attempts to imagine what lies “beyond” the linguistic and cultural turns of recent decades in historiography. The impulse is derived, one suspects, from the need for academic cultures to declare current established practice “dead” in favor of some new departure. We have had thirty years of discourse study, cultural analysis of texts and meaning, attention to the constitutive power of language, and suspicion of reading texts as unmediated referential documents. It seems inevitable that voices would arise declaring the attention to culture and language exhausted, asking us to turn away from language and culture and plant our feet on some firmer ground. Academic disciplinary cultures, try as they might to abandon modernist commitments to a belief in progress in which today's know-how trumps yesterday's ignorance, can't seem to transcend their nineteenth-century origins. We know, or think we do, that the humanities are not the bearers of progress in knowledge, that we are no wiser than our forebears, that the holy grail remains as far out of reach as it ever was. And yet we act as if we can expose the shortcomings of our intellectual ancestors and in doing so inaugurate a new and better understanding of the realm in which human beings act and create meaning. Hence a new generation, having decided that it has either absorbed the lessons of the cultural and linguistic turns or realized what a constraining dead end such a turn represents, advocates a departure for more fertile ground.

Type
Essays
Copyright
Copyright © Cambridge University Press 2014 

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Footnotes

*

A much earlier and briefer version of some of the ideas in this paper was presented at the US Intellectual History conference in New York in 2010. My thanks to James Kloppenberg and the members of the audience for their comments, and to Tim Lacy for reading a draft of that paper. Lilian Calles Barger, Lora Burnett, and Charles Hatfield provided useful comments and criticism on a more recent draft, and Darrin McMahon shared an essay of his own in advance of its publication. Thanks also to the anonymous referees for the journal, and especially Charles Capper for valuable comments and editorial advice.

References

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20 Lovejoy, “The Historiography of Ideas,” (1938) Essays in the History of Ideas, 6.

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25 Collingwood, R. G., The Idea of History, revised edn (New York, 1994Google Scholar; first published 1946), esp. 302–15; Parker, Christopher, The English Idea of History from Coleridge to Collingwood (Burlington, VT, 2000), 166–7Google Scholar; Lovejoy, “The Historiography of Ideas,” 13.

26 Lovejoy, The Great Chain of Being, 7, original emphasis.

27 David Hollinger, “Historians and the Discourse of Intellectuals,” in Higham and Conkin, New Directions in American Intellectual History, 42–63.

28 Lovejoy, “Reflections on the History of Ideas,” 22–3.

29 Lovejoy, Reflections on Human Nature (Baltimore, 1961), 68–9.

30 Lovejoy, “The Historiography of Ideas,” 8; see Lovejoy, The Great Chain of Being, 19.

31 Lovejoy, The Great Chain of Being, 189–91, 269–83, 243, 236.

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38 The questions who was or was not a “New Critic” and what the essential positions of New Criticism were are still very much open questions. Some of the principal texts with which this school is associated include Ransom, John Crowe, The New Criticism (New York, 1941)Google Scholar and Brooks, Cleanth, The Well-Wrought Urn: Studies in the Structure of Poetry (New York, 1947)Google Scholar. On New Criticism and mid-century high modernism see Genter, Robert, Late Modernism: Art, Culture, and Politics in Cold War America (Philadelphia, 2010)CrossRefGoogle Scholar. For retrospective attempts to define New Criticism see Welleck, René, “The New Criticism: Pro and Contra,” Critical Inquiry, 4/4 (Summer 1978), 611–24CrossRefGoogle Scholar; Graff, Gerald, “New Criticism Once More,” Critical Inquiry, 5/3 (Spring 1979), 569–75CrossRefGoogle Scholar; Welleck, “A Rejoinder to Gerald Graff,” Critical Inquiry, 5/3 (Spring 1979), 576–79.

39 Lovejoy, “Reflections on the History of Ideas,” 15–16. See also “The Historiography of Ideas,” where Lovejoy identifies “literary history” as one of twelve provinces of study in the modern university in which some facet of the history of thought and ideas is undertaken, and seeks to remedy this fragmentation by bringing the disparate study of ideas under one umbrella. For an effective critique of Lovejoy's limited applicability to literary criticism and its ends, which identifies the real strengths and weaknesses of the history-of-ideas approach, see Crane, R. S., “Philosophy, Literature, and the History of Ideas,” Modern Philology, 52/2 (Nov. 1954), 7383CrossRefGoogle Scholar.

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41 Benedict, Ruth, Patterns of Culture (Boston, 1934)Google Scholar. See Handler, Richard, “Ruth Benedict and the Modernist Sensibility,” in Handler, Critics against Culture: Anthropological Observers of Mass Society (Madison, WI, 2005), 123–40Google Scholar.

42 For Trilling's critique of Parrington see Lionel Trilling, “Reality in America,” in Trilling, The Liberal Imagination (New York, 1950), 3–21; Hofstadter, Richard, The Progressive Historians: Turner, Beard, Parrington (New York, 1968)Google Scholar. For Parrington's influence on American literary studies in the 1930s see Graff, Gerald, Professing Literature: An Institutional History (Chicago, 1989), 215–16Google Scholar.

43 Randall, John Herman Jr, “Review of Arthur O. Lovejoy, The Great Chain of Being,” Philosophical Review, 47/2 (March 1938), 216–17CrossRefGoogle Scholar. See also Levin, Harry, “Review of Arthur O. Lovejoy, Essays in the History of Ideas,” Isis, 40/1 (Feb. 1949), 85–7CrossRefGoogle Scholar.

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45 On Lovejoy's philosophical notions of continuity, novelty, and evolution, and the centrality of temporal considerations to his philosophical outlook, see Duffin, Kathleen E., “Arthur O. Lovejoy and the Emergence of Novelty,” Journal of the History of Ideas, 41/2 (April–June 1980), 267–81CrossRefGoogle Scholar.

46 Lovejoy, The Great Chain of Being, 99–143, 227–41.