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Pandit, Jaideep J. 2014. Acceptably aware during general anaesthesia: ‘Dysanaesthesia’ – The uncoupling of perception from sensory inputs. Consciousness and Cognition, Vol. 27, p. 194.
Hacker, P.M.S. 2012. The Sad and Sorry History of Consciousness: being, among other things, a Challenge to the ‘Consciousness-studies Community’. Royal Institute of Philosophy Supplement, Vol. 70, p. 149.
JANZEN, GREG 2011. IN DEFENSE OF THE WHAT-IT-IS-LIKENESS OF EXPERIENCE. The Southern Journal of Philosophy, Vol. 49, Issue. 3, p. 271.
Pascual, Juan M. 2011. Animal models of the human mind: Is there anything like being autistic?. Neuroscience Letters, Vol. 505, Issue. 2, p. 59.
EVNINE, SIMON J. 2008. KINDS AND CONSCIOUS EXPERIENCE: IS THERE ANYTHING THAT IT IS LIKE TO BE SOMETHING?. Metaphilosophy, Vol. 39, Issue. 2, p. 185.
Francis, David 2005. Using Wittgenstein to Respecify Constructivism. Human Studies, Vol. 28, Issue. 3, p. 251.
The concept of consciousness has been the source of much confusion over the past two decades. Current orthodoxy in ‘consciousness studies’ has it that the key to understanding the concept of consciousness is to grasp the idea of qualia. But the appearance of mystery here is the product of conceptual confusion. There is nothing to ‘the qualitative character of experience’ beyond the individual character of a specific experience and how the subject felt in undergoing it, and here there are no mysteries beyond empirical ignorance and conceptual mystification.
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