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Notes on Contributors

Published online by Cambridge University Press:  05 June 2009

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Abstract

Type
Editorial
Copyright
Copyright © The Royal Institute of Philosophy 2009

Truls Wyller

  • Truls Wyller is Professor of Philosophy at the Norwegian University of Science and Technology (NTNU) in Trondheim, with publications on the philosophy of space and time, transcendental philosophy and ethics.

Craig Taylor

  • Craig Taylor is a lecturer in the Philosophy Department at Flinders University, Adelaide. He has published numerous articles in philosophy journals and is the author of Sympathy: A Philosophical Analysis (Palgrave-Macmillan, 2002).

David Robertson

  • David Robertson is on the faculty of the Philosophy Department of Felician College, New Jersey. He is the author of several articles in ancient philosophy, and a recent book, Word and Meaning in Ancient Alexandria (Ashgate, 2008).

Dietmar von der Pfordten

  • Dietmar von der Pfordten is Professor for Philosophy of Law and Social Philosophy and the Director of the Section for Philosophy of Law and Social Philosophy at the Georg-August-University Goettingen. He is the author of Description, Evaluation, Praeskription (Berlin, 1993), Ökologische Ethik (Reinbek, 1996) and Rechtsethik (München, 2001), and of various articles in the field of ethics, political philosophy and legal philosophy.

Gene Fendt

  • Gene Fendt's most recent book is Love Song for the Life of the Mind: An essay on the purpose of comedy (Catholic University of America Press, 2007), which attempts to reconstruct Aristotle's theory of comedy. He has previously attempted to take Hume seriously in ‘An Empiricist Looks at a Poem’, Philosophy and Literature 21 (1997). He is Professor of Philosophy at Nebraska-Kearney University.

John Hacker-Wright

  • John Hacker-Wright is an Assistant Professor of Philosophy at the University of Guelph. He has published articles on virtue ethics, political philosophy, and the metaphysics of value. He is currently working on a book length study of ethical naturalism as an approach to virtue ethics.