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    This article has been cited by the following publications. This list is generated based on data provided by CrossRef.

    Peter, Schreiner and Cordula, Scholz 1998. BIBLIOGRAPHISCHE NOTIZEN UND MITTEILUNGEN. Nachträge zu den Jahrgängen 89 (1996) und 90 (1997). Byzantinische Zeitschrift, Vol. 89-90, Issue. s3, p. 1.


    Van Willigenburg, Theo 1998. New casuistry: what’s new?. Philosophical Explorations, Vol. 1, Issue. 2, p. 152.


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Principle Ethics, Particularism and Another Possibility

  • Soran Reader (a1)
  • DOI: http://dx.doi.org/10.1017/S0031819100056886
  • Published online: 01 January 2009
Abstract

One of the most striking contributions of particularism to moral philosophy has been its emphasis on the relative opacity of the moral scene to the tools of rational analysis traditionally used by philosophers. Particularism changes the place of the philosopher in relation to the moral life, pointing up the limits to what philosophy can do here. The modern moral philosopher who takes particularism seriously no longer has the luxury, endemic in our tradition, of imagining that moral philosophy can be done with only passing illustrative reference to experience, or that the truth about the whole of our moral life may be read of a list of a priori moral principles, whose rationality is underwritten by the mechanistic account of what it is to follow a rule that pre-Wittgensteinian philosophers took for granted.

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See, for example, J. McDowell , ‘Virtue and Reason’, The Monist 62, (1979), 331–50 (346).

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Philosophy
  • ISSN: 0031-8191
  • EISSN: 1469-817X
  • URL: /core/journals/philosophy
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