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Catholicism, Rawlsian Political Liberalism, and Reciprocity: Insights from the Travails of Bishop Henry of Calgary

Published online by Cambridge University Press:  27 September 2011

John Soroski
John Soroski*
Affiliation:
Grant MacEwan University
*
Address correspondence and reprint requests to: John Soroski, Grant MacEwan University, 7-360F, 10700—104 Ave., Edmonton, Alberta, Canada, T2E 1W6. E-mail: soroskij@macewan.ca
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Abstract

John Rawls contended that an overlapping consensus for “political liberalism” could be found in different ways across the range of comprehensive systems of value in western societies. Three recent conflicts concerning the relationship of church and state in Canada involving the Catholic Bishop of Calgary, Frederick Henry, provide an opportunity to consider Rawls' ideas in a specific societal context. The first of these conflicts — Henry's call for the excommunication of Catholic Prime Minister Paul Martin for legalizing same-sex marriage — suggests that the resources for a Rawlsian overlapping consensus may be difficult to find in Catholicism. The refusal of the Calgary Catholic School Board to obey Henry's order to end the use of gambling related school fund-raising, the second of the Bishop's “travails,” undercuts that conclusion, but the moral emptiness of the vocabulary of cultural liberalism, which the Board deployed in its self-justifications, suggests that too much liberalism might be almost as regrettable as too little. Henry's third travail — a call before the Human Rights Commission to answer charges of “discriminatory public speech” for his public criticisms of homosexuality — suggests the merit of recognizing an alternative to overlapping consensus as the source of Catholic recognition of Rawlsian political liberalism: reciprocity.

Type
Articles
Information
Politics and Religion , Volume 4 , Issue 3 , December 2011 , pp. 448 - 475
Copyright
Copyright © Religion and Politics Section of the American Political Science Association 2011

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