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  • Cited by 5
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    This article has been cited by the following publications. This list is generated based on data provided by CrossRef.

    Loke, Andrew Ter Ern 2016. On the Infinite God Objection: a Reply to Jacobus Erasmus and Anné Hendrik Verhoef. Sophia, Vol. 55, Issue. 2, p. 263.


    Cohen, Yishai 2015. Endless Future: A Persistent Thorn in theKalāmCosmological Argument. Philosophical Papers, Vol. 44, Issue. 2, p. 165.


    Erasmus, Jacobus and Verhoef, Anné Hendrik 2015. The Kalām Cosmological Argument and the Infinite God Objection. Sophia, Vol. 54, Issue. 4, p. 411.


    Park, John J. 2015. The Kalām Cosmological Argument, the Big Bang, and Atheism. Acta Analytica,


    Morganti, Matteo 2011. Substrata and Properties: From Bare Particulars to Supersubstantivalism?. Metaphysica, Vol. 12, Issue. 2, p. 183.


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A response to a Platonistic and to a set-theoretic objection to the Kalam cosmological argument

  • J. P. MORELAND (a1)
  • DOI: http://dx.doi.org/10.1017/S0034412503006565
  • Published online: 01 December 2003
Abstract

The first premise of the Kalam cosmological argument has come under fire in the last few years. The premise states that the universe had a beginning, and one of two prominent arguments for it turns on the claim that an actual infinite collection of entities cannot exist. After stating the Kalam cosmological argument and the two approaches to defending its first premise, I respond to two objections against the notion that an actual infinite collection is impossible: a Platonistic objection from abstract objects and a set-theoretic objection from an ambiguity in the definition of ‘=’ and ‘<’ as applied to sets. The thought-experiment involving Hilbert's Hotel is central to the dialectic, and the discussion clarifies its use in supporting the Kalam cosmological argument.

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Religious Studies
  • ISSN: 0034-4125
  • EISSN: 1469-901X
  • URL: /core/journals/religious-studies
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