^{page 201 note 2} Inge, William Ralph, Lay Thoughts of a Dean (New York: G. P. Putnam, 1926), p. 323.Google Scholar

^{page 202 note 1} Williams, Daniel Day, What Present-Day Theologians are Thinking (New York: Harper, 1952), p. 12.Google Scholar

^{page 202 note 2} Lubac, Henri de, La recontre du Buddhisme et de l'ccident (Paris: Aubier, Editions Montaigne, 1952). P. 274.Google Scholar

^{page 202 note 3} Kraemer, Hendrik, World Cultures and World Religions (Philadelphia: Westminster, 1960), p. 18.Google Scholar

^{page 203 note 1} Christy, Arthur E. (ed.), The Asian Legacy and American Life (New York: John Day, 1942), p. 37.Google Scholar

^{page 204 note 1} Reported by Braden, William in Chicago Sun-Times, 01 8, 1967, p. 2.Google Scholar

^{page 204 note 2} Heimann, Betty, Indian and Western Philosophy: A Study in Contrasts (London: George Allen & Unwin, 1937), p. 28.Google Scholar

^{page 204 note 3} Plotinus (GreatBooks of the Western World, Vol. 17) (Chicago: Encyclopaedia Britannica, 1952), p.130.

^{page 205 note 1} Heiler, Friedrich, ‘Contemplation in Christian Mysticism’, Spiritual Disciplines: Papers from the Eranos Yearbooks, ed. by Joseph, Campbell (Bollingen Series XXX-4. New York: Pantheon, 1960), p. 186.Google Scholar

^{page 205 note 2} Psalm 121: 1–2 (R.S.V.).

^{page 205 note 3} Psalm 8: 3–4 (R.S.V.).

^{page 206 note 1} Brhadranyaka-upanishad, I, 3, 22.

^{page 206 note 2} Dutt, Indu (trans.), A Tagore Testament (New York: Philosophical Library, 1954), p. 9.Google Scholar

^{page 206 note 3} Ibid. p. 15.

^{page 207 note 1} Too TeChing, Chap. 25. This is the translation by Constant Chang, C. C. and Forthman, William, cited in Dye, James W. and Forthman, William, Religions of the World: Selected Readings (New York: Appleton Century Crofts, 1957), pp. 247–8.Google Scholar

^{page 207 note 2} Plotinus, op. cit., pp. 202–3.

^{page 207 note 3} Cited in Bratton, Fred Gladstone, Maimonides: Medieval Modernist (Boston: Beacon, 1967), p. 81.Google Scholar

^{page 208 note 1} von Griinebaum, Gustav E., Medieval Islam: A Study in Cultural Orientation (Chicago: The University of Chicago Press, 1946), p. 323.CrossRefGoogle Scholar

^{page 208 note 2} Madkour, Ibrahim, ‘The Concept of Man in Islamic Thought’, in Radhakrishnan, S. and Raju, P. T. (eds.), The Concept of Man: A Study in Comparative Philosophy (London: George Allen & Unwin, 1960), p. 453.Google Scholar

^{page 208 note 3} See Temple, William, Nature, Man and God (New York: Macmillan, 1949), IIIGoogle Scholar: ‘The Cartesian “Faux Pas,”’ pp. 57–81.

^{page 209 note 1} Heimann, op. cit., p. 40.

^{page 209 note 2} Cited in Matsumoto, Shigeru, Motoori Norinaga, 1730–1801 (Cambridge: Harvard University Press, 1970), p. 84.CrossRefGoogle Scholar

^{page 209 note 3} Atharvaveda XVIII, 2–24.

^{page 210 note 1} Zimmer, Heinrich, Philosophies of India, ed. by Joseph, Campbell (New York: Pantheon, 1951; Bollingen Series XXVI), p. 79.Google Scholar

^{page 210 note 2} Eliade, Mircea, Υoga: Immortality and Freedom, tr. by Trask, W. R. (New York: Pantheon, 1958; Bollingen Series LVI), p. 99.Google Scholar

^{page 210 note 3} Ibid. pp. 53–9.

^{page 210 note 4} Ibid. p. 100.

^{page 210 note 5} See King, Winston L., A Thousand Lives Away: Buddhism in Contemporary Burma (Cambridge: Harvard University Press, 1964), Chap. VIGoogle Scholar, ‘The More Excellent Way’, pp. 180–219.

^{page 210 note 6} Chen-chi, Chang, The Practice of Zen (New York: Harper, 1959), p. 170,Google Scholar fn. 1.

^{page 211 note 1} See Kitagawa, J. M., ‘Religions of Japan’, in Chen, W. T. et al. , The Great Asian Religions (New York: Macmillan, 1969), p. 288.Google Scholar

^{page 211 note 2} Connolly, James L., John Gerson: Reformer and Mystic (Louvain: Librairie Universitaire, 1927), pp. 259–60.Google Scholar

^{page 211 note 3} The Revolt in the Temple (Colombo: Sinha Publications, 1953), p. 586.Google Scholar

^{page 213 note 1} W'ach, Joachim, Das Verstehen, Vol. I (Tubingen: J. C. B. Mohr-Paul Sicbeck, 1926), p. 178.Google Scholar