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In defence of Mumford's definition of a miracle

  • MORGAN LUCK (a1)
Abstract

In a recent paper in Religious Studies, Clarke criticizes Mumford's definition of a miracle as it fails to recognize a supernatural agent capable of intent. Clarke believes that in order for an event to qualify as a miracle a supernatural agent must intend it. It is my aim to dismiss this qualification and demonstrate how Mumford's intent-neutral definition is less problematic. I will do this by examining each of the three cases against Mumford's definition and give reason to reject Clarke's criticism and his own definition of a miracle.

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Religious Studies
  • ISSN: 0034-4125
  • EISSN: 1469-901X
  • URL: /core/journals/religious-studies
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